While listening, Wang Jin slowly felt that what this golden beard said seemed to have some truth. However, I still don't understand what this has to do with you throwing into the grave and digging the grave, and whether it is asking: But what you are doing is "inverted fighting" or is it illegal. I don't really understand what the law says. But at one point, you can't convince me.

Seeing Wang Jin say this, Jin Dabeard looked very confident, blew his beard, his eyes widened, and asked Wang Jin: Which point. You talk and see.

Wang Jin told him: People say that you like gold, and if there is gold on the burial goods in the tomb. Do you dare to say you've never taken it? You only need to take it once, and you don't have to say you're clean. Then you are again, and you are prospecting, and mining. You're setting me up, you just want to design the concept that "probing" and "inverting fighting" are two different things, and then say that everything you do is on the probing.

By the way, it's called "looking for the dragon and dividing the gold and fixing the hole", right? Hehe, you can't fool me. At this time, the more Wang Jin said, the more he felt that he was reasonable. At the same time, the cashback seems to be the role that Uncle Wang played in guiding himself on the way to Xianren Peak at that time. My way of thinking began to change.

The golden beard didn't expect this kid to be able to say this, but he didn't have the kind of reaction that he should have when his bottom was exposed. On the contrary, he didn't get up in a hurry, he took out a metal stick about 20 centimeters from his arms, Wang Jin saw that thing, it was the pool used to warp the window just now, and he didn't know what this golden beard was going to do.

The bearded man put the ruler in Wang Jin's hand. Wang Jin took it, but he almost didn't catch it, it was so heavy. Looking at the one in front of me, the ruler was all golden, and it was actually made of pure gold, but there was a clip that looked like steel at each end of the ruler. I don't know for a while, what does the golden beard mean.

The golden beard straightened the ruler and said: People must have a reason to do things. You said you had a "light luxury" that morning, and asked me what the group was doing.

I really don't know, and I don't guess. But, I want to ask you, just by this ruler you should know that my golden beard is not a poor man with no food. What's more, I have three of my own construction companies. The annual income is enough for me to lie in bed and count the money. I'm afraid each of those people is richer than me. You say, everyone is not worried about eating and drinking. Why do you still do illegal and criminal things?

Jin Dabeard's question really made Wang Jin unexpected, and he couldn't answer it for a while. So he looked at Jin Dahuzi, meaning that he really didn't have an answer. When the bearded man saw it, he said: Everyone is poor at times, and everyone is lucky at times. It is not enough for people to live just to have food to eat. Yes, people will have ideals and their own beliefs.

If others were fine, these words suddenly came out of the mouth of this golden beard, and even if Wang Jinzai had the ability, he would not be able to realize it at all. Looking at the appearance of these five big and three coarse, he can actually pop out of his mouth: the words ideal and belief, instinctively pouting: got, got, got. Stop. Who can believe you?

Jin Dabeard was not angry at Wang Jin's contemptuous attitude, but said: Yes. If you can't accept it, then others can't accept it.

I can't tell you what Master Wu said. But, Wu Ye said: In order not to let others misunderstand, so I deliberately pretended to be very greedy for money, so that when I do these things, others will not have the idea of comparison. After so many years, Wu Ye always advised me to study more. But I really can't see it. I won't say anything about Wen Zou Zou's words, if you want to listen to the truth, I will tell you that my understanding of ideals and beliefs is: that is the relationship between rice, white flour and water. It is not the relationship between rice and steamed bread and pickles and soy tofu. said, looking at Wang Jin seriously.

What kind of high-level theory is this, Wang Jin didn't know what he was going to say at all, so Jin Dabeard continued to explain his theory: This ideal and belief is the rush that people should have. If you don't run your head, you won't be able to do anything. As for people, they are not thinking about how they should live after they have eaten first. Instead, you should earn money to eat at the same time, and at the same time, this is not what you want. These two are the same thing. Why do some people know that they are breaking the law, but they still know that they are breaking the law? There's a reason for that, right? It's that Lao Tzu wants to eat, so steal and steal, and rob and rob. I'm talking about it when I'm done. It's all an interface for yourself. When it's done, even if you haven't been punished by law or morality, you will still regret it. This is because there is no opposition to unify the relationship between the material foundation and the ideal and the belief. These two are two sides of the same coin.

When Wang Jin heard this, he remembered that he went home to catch snakes and start a business, and he always felt that there were some things that he didn't understand. So, unconsciously, he nodded: Well, what you said makes sense.

As soon as Jin Dabeard heard Wang Jin say this, he was happy: Look, I'm right. However, Wu Ye is a literate person, and we only have admiration. If you want me, this matter is easy to explain.

That is: when people are full, they will appear to have a painful egg. If you want to not feel bad to yourself, you must also consider the problem of how not to hurt in the future when you are hungry. As for whether to solve the problem of egg pain first or to solve the problem of eating first, it depends on the amount of "silver" you have in your hand at the moment. When you have money, even if it's eight cents, you have to start preparing to solve the problem of egg pain. I am right, but now that reform and opening up have resulted in tremendous material abundance in society. Speaking in good conscience, who is worried about tomorrow's meal? Isn't it all a pain in the egg? The hard days of war and chaos, natural disasters and man-made disasters have been experienced too little. Hey, I'm looking for you, now you can understand the purpose of my visit.

The previous bunch of words were okay, Wang Jin felt that it made sense, but in the end, you said, let me Wang Jin understand the purpose of your coming. Are you kidding? There's one of you under my bed, and all of you seem to understand people. It seems that I, Wang Jin, am a fool, and I don't know how to get mixed up with you, so I'm too wronged.

Guan Fatzi waited for a long time, and Wang Jin didn't pay attention to him. So, he gently took the golden ruler back from Wang Jin's hand, and then put it back in his arms.

Only then did he open his mouth to Wang Jin: I still don't understand. In the middle of the night, you came to me, did you come to talk to me about life and ideals? I advise you, go back and wash and sleep. Otherwise, if you have something to say, just say what you want me to do. Do you want to know, what did Master Wu tell me when he asked me? I still want to see this.

As he spoke, Wang Jin took the black gold treasure knife that he had shown to Guan Fatzi just now. The heart said: Guan Fatzi is in charge of what is called "dragon scale rhino blood", I will take one for you to see and see, see what ghosts you have in your heart. As he spoke, he shook it in front of Guan Fatzi with a knife just now, and prepared it casually, waiting for Jin Dabeard to kneel down for him.