It turned out that Father Morin and his entourage accidentally discovered the existence of a tomb keeper in the village of Wanzi, and its existence lasted longer than the duration of some dynasties. According to the genealogical records on the ancestral hall of the village, the villagers in this village are from the orphans left by the rebel army in the early Song Dynasty.

In fact, Li Shun, the king of Shu, did not leave no seeds, he let some soldiers turn into ordinary people again, hide in the mountains, successfully escaped the pursuit of the Song court at that time, and continued to guard this mountain village as a tomb keeper, as a reward, the people of this village have always been very rich.

But as the saying goes, you can't be rich for three generations. The village still held on very well until modern times, and finally began to decline, and fell into poverty completely.

As the so-called poor and desperate for change, many young people in the village could not stay in the countryside and left the village one after another, but there are still some people who put their minds on the history of the village. In fact, many old people know that before liberation, the village was still very rich, and these words attracted the attention of some lazy people in the village, and finally touched the ancestral hall of the village.

There is no way to know what happened in the end, because everyone who knows is dead. Daoist Lin and Father Morin only knew that all the people in the village must have been cursed by some kind of witchcraft, and their blood was burned by witchcraft. The initiator obviously has a conspiracy, if not providence (?) It gave the survivors a glimmer of life, allowing the survivors to flee back to the county town to report the crime, only to be afraid that something bigger would happen.

According to the records on the genealogy of the clan, Father Mo Lin and Lin Dao Chang felt that there must be someone in the village who had already set out to go to the place they had guarded for thousands of years to discover the treasure left by the King of Shu. So, the two of them led the team to set off and embarked on the road of no return to find the tomb of the King of Shu.

Walking along the way, it was no surprise that he bumped into the army of Yin soldiers. It's just that the army of Yin soldiers at that time didn't have the chariot driven by the fat man Li Shun, until Lin Daochang and his party entered the ancient tomb, found that something was wrong and wanted to quit, but accidentally touched the mechanism and trapped themselves in the ancient tomb.

When exploring the ancient tomb, the group "accidentally" touched some organs by mistake and released a certain big zongzi. After a vicious fight, the zongzi that should not have a soul flew out of his mouth in the surprised eyes of everyone, and then the group found that the big zongzi in front of them was a little different.

After Zongzi's soul flew away, the body he left behind immediately became like a ghost. Caught off guard, the team was officially reduced. In desperation, Lin Daochang had to draw a large defensive array on the ground and hide inside to wait for rescue. After all, before they set off, they had already reported to the contact person in the rear, and if they did not contact for more than three days, there would naturally be rescue.

But what they didn't expect was that in this strange burial chamber, all the food would not last long, and it would rot almost quickly. Because of this negligence, it directly led to the almost loss of everyone's supplies. Coupled with the zombies that were raging outside the defense array, this put everyone in a predicament.

...

Hearing this, Lei Chan seemed to have sensed something, and couldn't help but ask, "Priest, do you know how long you have been in this ancient tomb?" ”

Father Morin was not displeased to be interrupted, but after a slight pause, he said in a very uncertain tone: "Our watches have been damaged, and the sky has not been bright, so the time is about seven to eight days!" What's wrong? ”

Lei Chan suddenly said with a look of understanding: "It has been a month and a half since you lost contact with you, otherwise Milo and I would not have been able to come here from country M in such a short time." ”

Father Maureen was a little surprised: "Is Milo here too?" Where is he? ”

Lei Chan's face suddenly darkened: "We were separated halfway, and I also happened to come here." Wait a minute...! Lei Chan suddenly realized something and continued to ask: "You just said that there was a zombie in the East who spewed a soul out of its mouth. Could that zombie be the one we were fighting just now? ”

Seeing Father Morin nodding solemnly, Lei Chan instantly felt bad. Although I don't know what the fat man Li Shun has to do with that stone, I consider that "Sansheng (Spirit)" and "Sansheng (Like)" are such similar names. According to the law of toes, it is not difficult to guess the next action of the fat man, this thing will definitely return to his body, and then abuse everyone in the posture of a super boss.

Lin Daochang, who was walking in front of the team, heard the conversation behind him, and said as he walked: "There are clouds in "The Crane Chronicle": in the early years of the troubled times, there was a Hedong-style Yang Cave, and the west moved to avoid relocation. Kill if you steal it! Abandon its wilderness, and steal and abandon its corpse. Over the years, the cave woke up into a lu, returned to his hometown to serve his mother, to a hundred years, the cave was lost in the mountains and wilderness without a trace. ”

The meaning of this passage is very clear to Lei Chan, to put it bluntly, it is an unlucky child named Yang Dong who took refuge on the road during the war, but was killed by robbers and thrown in the mountains. The robbers were very disciplined, and after each robbery, they would clean up the crime scene and throw the body on Yang Dong's body.

Perhaps it was the outbreak of resentment, and Yang Dong, who was unwilling to die, finally came back to life and finally became a monster called "Lu". He went back to his hometown to serve his old mother, and only disappeared into the mountains and forests after his mother died.

It's just that Lei Chan didn't understand what Lin Daochang meant by saying this. But after all, it was the man who had soaked in the library, and he seemed to remember something, and his face changed and said, "Could it be that this Yang Cave is a drought?" Isn't that the existence of a thousand miles of red land, violating the way of heaven? Could it be that fat man..."

Lin Daochang was also very surprised, although the young man in front of him had a yellow face, but judging from the conversation between him and Father Morin, this thing would not be a local exorcist, and he would actually know the terms of Heavenly Dao and Drought Fish, which are only available in the East.

Lin Daochang continued to move forward and explained: "There are two kinds of Lu, one is the Yellow Emperor and Jiuli who fought fiercely, and the Heavenly Maiden Lu sent by the gods to help in the battle. After the Great War, the Celestial Maiden lost all her divine power and fell into the world; The second is that it has gradually evolved over thousands of years, and people are familiar with the drought fish of 'rubbing hair and draping hair, walking on one foot', which is what we often call the drought of zombies.

There is a decisive difference between the two types of lukes, and that is the soul. The Celestial Maiden comes from the heavens and has a soul in itself. Unlike the drought, which the zombie has turned into, he is dead, soulless, and cursed by heaven and earth. ”

Lei Chan instantly figured it out: "You mean to say that the soulful Lu is the descendant of the Heavenly Maiden?" It's hard to say that dead fat man..."

Lin Daochang shook his head: "Yes, no!" ”

…