Different from the legendary cultivators, the Taoist lineage found in the east of the Harry Potter world is not cultivating the "Jindan Dao", but the power of the divine soul.

From the dialect's point of view, the divine soul is a very wonderful thing, it is similar to the witch soul of the wizarding system, it is a product based on the soul foundation and sublimation.

However, the Divine Soul is not exactly the same as the Witch Soul, because it is not a unified whole like the Witch Soul, but is divided into ten modules that are both independent and related to each other, such as the "Three Souls and Seven Spirits".

According to the records of those classics obtained in the dialect, the cultivation of the divine soul system is to start with the "seven spirits" and transform one's soul one by one, until finally the "three souls and seven spirits" are fully formed, and the soul of the practitioner has completed the entire transformation process and has become a real "divine soul".

As for how the soul system should develop after completing the transformation from soul to divine soul, the dialect is not clear. Because in the classics he obtained, the specific cultivation methods only recorded the stage of the "Seven Spirits", not even the "Three Souls", let alone the higher-level content.

I don't know if it's because the previous Taoist sect's exercises are still missing, or if it's just reached this step and has reached the top.

However, for Fang Yan, the exercises that only reached the "Seven Spirits" stage were enough, and he didn't really want to change his own power system. If it is just for the sake of touching the class, then with the content of these basic parts, it is almost enough to understand the cultivation principle of the Divine Soul System in dialects.

As for higher-level things, not to mention that he may not be able to understand them with his current vision in dialects, and even if he can really understand them, it must take a lot of time and energy.

If you don't really intend to change your own power system and really cultivate the Divine Soul System, it is undoubtedly a very unwise choice to spend a lot of time and energy on other power systems.

As for really cultivating the path of the divine soul? Not to mention that dialect does not have the "spiritual root" physique necessary for cultivating the divine soul system, even if it is gifted and able to practice, dialect will not give up the way of a wizard who has already entered the hall and has achieved a little success, and instead takes another path that I don't know if it is bright or not.

After all, the existence of wizards is real and knowable, and according to the information left by Jeffrey Field in the inheritance of the witch crystal, the dialect can at least be determined that in the wizarding world, there are still wizards at the level five Huiyue level who are active. That's already a god-like existence.

What about the Divine Soul System? The strongest Divine Soul System cultivators that Fang Yan had encountered so far were the two Taoist priests he had seen in the Harry Potter world, and they were only equivalent to wizard apprentices.

As for the cultivators of the Divine Soul System above the higher level, let alone seeing real people, even the traces are only circulated in Eastern myths and legends, and it is difficult to judge whether they are true or false.

How the dialect will be chosen is naturally self-evident.

……

Although the dialect had already risen as soon as it was dark, after the circle he had just made his rounds in the Taoist temple, a lot of time had passed. So when Fang Yan walked back into the core hall, almost everyone on the mountain had already risen.

Including those "Dao Species" who have obtained the first batch of qualifications to enter the Vermilion Bird Dao Palace.

It seemed that he knew that the quota of the others was not easy to come by, and before the dialect could wait long in the main hall, the teenagers who were selected to be sent to the mountain had already gathered in the square outside the main hall, waiting with solemn faces.

Today is the time for the dialect to officially conduct a qualification test for them, and it is a matter of fate in the future, so these teenagers cannot afford not to pay attention to it.

And in the main hall, the dialect that was checking whether the witchcraft attached to the statue was strong was interrupted by a soft footstep.

He turned his head and saw that it was a young Taoist boy with a good appearance. This Dao boy, who looked to be less than fifteen years old, was also sent by the Great Song Dynasty. However, unlike those Dao boys who were assigned to various Dao palaces to be on duty, this Dao Tong's duty was more pure, that is, to serve the "national teacher" of the dialect.

It seemed that he had finally seen Fang Yan's figure, and the young Taoist boy was overjoyed, and couldn't help but walk a few steps to Fang Yan, and then respectfully bowed and asked:

"Zhenren, the senior brothers are already waiting outside the hall, will you summon them now?"

It seems that in order to distinguish himself from other Taoist children and highlight his identity as an exclusive Taoist boy around the dialect, this little Taoist boy is not called "national teacher" in dialect, but "real person", which seems to be closer.

In the face of Dao Tong's inquiry, Fang Yan did not answer at the first time, but turned around and looked at the image again, and after making sure that there was no problem with the witchcraft attached to it, he waved his hand and said, "Let them wait first, and I will go over later." ”

It's just a group of "experiments", and the attitude of the dialect naturally doesn't need to be too eager, not to mention that with his current status as a "national teacher", it is more in line with his own identity to put the shelf on the shelf.

Even among the group of young people waiting outside the hall, there were two children of the royal family.

"Yes, real people."

Dao Tong naturally can't influence the choice of dialect, so he can only be respectful. When he saw that there was no other indication from the dialect, Dao Tong saluted respectfully again, and then slowly retreated to the outside of the hall.

Outside the main hall, dozens of teenagers of the same age were quietly waiting for news, looking at the door of the main hall from time to time, with a trace of anxiety and uneasiness.

However, there are also two unique beings in the crowd, compared to the nervous appearance of others, they seem to be very relaxed, and even look around with fun to observe the surrounding scenery.

Such a different performance from ordinary people, the two naturally attracted a lot of attention from the people around them, but the identities of these two people seemed to be a little special, but all the teenagers who recognized the identities of the two people in the scene couldn't help but change their faces, and then quickly turned their heads and didn't dare to look directly at them anymore.

These two teenagers with special performances are indeed very unusual. One of the two of them is Zhao Shijie, the uncle of the emperor of the dynasty and the sister-in-law of Zhao Yuanze, Prince Yu, and the other is Yang Yu, the youngest son of the eldest princess and the Duke of Wei, and Yang Yu, who has a cousin relationship with the current little emperor.

A little prince and a small prince, the status of these two people can be said to be the highest among the teenagers at the scene. Even another royal child in the crowd, the grandson of a royal patriarch, was a little inferior.

But that's not why people don't dare to look at them directly.

It turns out that whether it is Zhao Shijie or Yang Yu, they are actually "famous" figures in Bianliang City. The two of them, along with the other two gentlemen in Kyoto, are known as the "Four Evils of Kyoto" together.

Walking chickens and teasing birds, bullying men and women, and seizing women from good families...... Almost all the bad things that the children of the gentlemen will do, these "four evils" have been done.

That is, the background of the four of them is too hard, and almost all of them are the children of the top nobles, which makes people have to swallow their anger. Otherwise, just the people in Bianliang City who want to put on sacks and teach these bastards a hard lesson will be able to line up twice around the entire Bianliang City.

But seriously speaking, Zhao Shijie and Yang Yu are two of the lighter crimes in the "Four Evils of Kyoto". The former is just more lustful, and likes to provoke some young girls and young women, especially if he likes to be irresponsible after flirting. This is common in modern times, but in an ancient feudal society like the Great Song Dynasty, it is very rare, and I don't know how many people have gone to Prince Yu's mansion to complain, which can be described as infamous.

The latter is not so much a gentleman as a strange one.

In this Bianliang City, there are many people among the children of Guixun who like to keep pets, such as this small prince. However, unlike others, this little prince neither raised cats and dogs, nor raised golden eagle cheetahs, but raised a pig.

A black-skinned boar!

And what makes the people in Bianliang City unbearable the most is that this little prince also likes to take his pigs to swagger through the market. The pig saw what he ate, many merchants were harassed and unbearable, but they couldn't go against this little countryman, so they had to swallow their anger and consider themselves unlucky.

And this also fueled Yang Yu's arrogance, making him even more Bengali, and fixed the behavior of carrying wild boars to the streets into a daily task every week. It's really laughable.

But this time, since going to Vermilion Bird Mountain, the two have been separated a lot, and they haven't made any trouble yet. This also has a lot to do with the advice they received from many elders before they left.

Although the two are very bastards, they also understand that the reason why they can be unscrupulous is all due to the protection of their families. There was no Prince Yu's Mansion and Wei Guogong's Mansion standing there, and I don't know how many people stepped forward to tear the two apart.

And for this selection, whether it was Prince Yu, Duke Wei Guogong, or the eldest princess, they all gave advice again and again before leaving, which naturally made the two understand the seriousness of the matter. So they also had to restrain their usual temperament and wait quietly outside the door of the main hall.

At this moment, a delicate Taoist boy walked out of the door of the main hall and immediately attracted everyone's attention.

Because it was at the gate of the main hall, the teenagers were afraid of noisy dialects and did not dare to ask out loud, so they could only look at Dao Tong with expectant eyes. Unfortunately, to their disappointment, Dao Tong shook his head, and then whispered the meaning of the dialect to everyone, asking everyone to continue to wait here first.

The teenagers were naturally disappointed, but they couldn't help it. Before coming here, almost every one of them had been told by their elders that they must be respectful to the "Yiyanzi National Teacher" on the mountain, and there should be no rudeness.

Some were even repeatedly warned that it didn't matter if they weren't selected this time, but if anyone dared to dislike the national teacher, causing the national teacher to be dissatisfied with the family behind him, then the result would not be something they could bear.

Although the teenagers are still underage, because of their background, their minds are much more exquisite than their peers, and they naturally hear the deep meaning of the elders' words, and naturally dare not take these words as a deaf ear.

What's more, the teenagers can also see that even two of the "Four Evils of Kyoto" have to be so honest here, what capital do they have to publicize?

Hehe, let's pretend to be a grandson honestly together!