What kind of state is it like to grasp the mind of the mind? The most direct feeling is that what you couldn't see clearly before can be seen at a glance, and what you couldn't figure out before can be seen clearly. What is true and what is false? After Mu Feng mastered the divine thoughts, he had a deeper understanding of truth and falsehood.

True or false is relatively speaking, just like a flower in front of you, the eyes can see and see the color of the flower and the number of petals. If you get close and smell the flowers, you can feel the touch of the petals. Through a series of descriptions and perceptions, combined with known experience, it can be concluded that the flower in front of you is real. But stand far enough, close your eyes, and be told that there is a flower beside you. Can you be sure that what you are being told is true?

After mastering the divine thoughts, Mu Feng could tell if there were flowers beside him even if he closed his eyes. When the mind is swept away, it is as if it were seen with one's own eyes, and touched with one's own hands. It's the same as standing next to a flower and looking at it. And the things that are touched through the divine mind are more detailed. The fluff on the flower stem is too fine, and ordinary people will only have the impression that the flower stem has fluff. But the mind can perceive the number of fluffs, their shape, their distance from each other, and so on.

Controlling his divine thoughts within a certain range, Mu Feng closed his eyes and wandered in the sea of flowers. Mu Feng felt that the world encompassed by his divine thoughts was so wonderful, and a perception that was so real that it could not be described made him sober and intoxicated. There was a Zen master who proposed the threefold realm of life: to see the mountain as a mountain, to see the water as water, to see that the mountain is not a mountain, to see that the water is not water, to see that the mountain is still a mountain, and to see that the water is still water. This mountain and this water is not only a concrete and objective landscape, but also a cognitive process and thinking about one thing or a phenomenon. Mu Feng's current state is to see that the mountain is still a mountain, and the water is still the realm of water.

After walking for about an hour, I suddenly felt a darkness and hollowness in my mind, and my body shook. Mu Feng immediately collected his thoughts, sat down on the spot to rest, and no longer paid attention to everything around him. After relieving himself a little, Mu Feng couldn't help but smile bitterly: Extending his divine thoughts to perceive the world around him is like ordinary people holding heavy things with their hands all the time, and there will always be times when they are exhausted.

The sun was rising, and Mu Feng's spirit and spirit had returned to a normal state. Mu Feng no longer perceives the world with his divine thoughts all the time, and his normal life is to respond to the world around him through the six touches of his eyes, ears, nose, tongue, body and mind. Mu Feng found that his thinking about many things was becoming more and more transparent: normal life could already be satisfied through the six touch perceptions, so mastering divine thoughts was just a greater and broader physical and mental freedom for Mu Feng. Available or not, this is also comfortable.

Mu Feng stood in the sea of flowers and looked around again, as if he had entered this sea of flowers for the first time. The difference in physical and mental state makes him feel different about the world around him. When he first came to the secret realm of heaven and earth, he saw the flowers and plants, especially those extremely precious flowers and plants, Mu Feng felt extremely happy. Because of seeing those flowers and plants, Mu Feng thought of how to refine those flowers and plants into medicine, and a flower aroused Mu Feng's desire. Now, Mu Feng will not see a precious and abnormal herb and have the desire to possess it.

A person will always try his best to possess the person or thing he urgently needs. The desire in the heart sometimes obscures a person's normal cognition and conscience, so there will always be people in the world who sin. Because of the extreme desire for money, someone robbed. Because of the desire for the person he loves, he wants to destroy that person if he can't get love, and he can't get it from others.

When a person wants something that does not belong to him, he has a delusion: that thing must be mine. Delusion is not terrible, but because of the guidance of delusion, unscrupulous means to occupy what you want, this kind of behavior is delusional. Once a boy liked a girl, so he used rhetoric and promises: I will work hard to earn money, bring you happiness, I will take good care of you, I will love you for the rest of my life······. In short, pray that the girl will be with her. At such times, boys may love girls.

If the girl and the boy are together, the boy no longer expresses his love through rhetoric and forgets the promises he once made. This kind of behavior is delusional behavior, which is not only self-deception, but also deception of others. The outcome of the deception varies from person to person. But if a boy takes possession of a girl and finds that he likes another girl. So he abandoned the girl he once liked, and then went to another girl with rhetoric and promises. Such deceit leads to evil consequences.

In many cases, it is difficult for people to recognize themselves, and they become delusional because of what they want, and then they act delusionally. In the end, you will find that the result is not what you thought. What is love? Preferences for a person, wishing her well. I hope she is happy and happy, I hope she meets the best people in the world, the best things, this is love. So why do you want to possess it? because you are afraid that your loved one may be unhappy and unhappy when you are with others. So I want to bring happiness to my loved ones.

If you love someone, you just care about your own feelings, just because you don't possess them, you will be lost and miserable. Then this kind of love is nothing but love for oneself, and what one seeks is nothing more than the satisfaction of one's own desires. Once a person's desires have been satisfied, they will no longer need them.

Mu Feng remembered that he had chased a girl in his dream, but the girl was not with him. So he was lost and agonized for a long time. Fortunately, Mu Feng is not blinded by the so-called love, and there is no perverted psychology that I can't get and no one else can get. Many people often feel that they have given love, and if they do not get the love of the other person, it will be very painful, so they either hate the person who does not like them, or feel that they have been bullied and feel very unfair. But he didn't think about it, did others ask you to give love, and everything he did was just wishful thinking.

By extension, a person is born with nothing more than his own life. Everything that already exists in the world does not belong to oneself. Later, I paid but didn't get the results I wanted, so I felt that the world was not fair. So he was indignant with the world, as if heaven was unfair. If there are many such situations, it is easy to fall into a delusional situation. There has ever been anything in the world that must belong to someone, and everything you have is only temporarily used by yourself. When life is at its limit, everything you have will disappear.

So can people live in the world and do nothing? Anyway, in the end, nothing belongs to them. Such an idea is also wrong. Why do you exist? Because of this society, because of the existence of other people. When you are a weak baby, the selfless love and selfless gift of your parents can survive as a weak baby. When you grow up, then you need to work hard to create like everyone else in society, so that everyone can survive. One cannot have a high quality of life. Food, clothing, shelter and transportation, everything you have now, and everything you enjoy need to be created by others in order to enjoy. One person's world cannot have the material conditions of such abundance as it is now.

Everything is done in a way that is in accordance with nature and in accordance with the laws of the world, so that there is no vain. No vain, no vain, no deception of oneself or others. If there is no falsehood, it is true, knowing one's sincerity, and knowing the hearts of others. The true meaning here, Mu Feng's thoughts are transparent.

"The body is like a Bodhi tree, the heart is like a mirror, and you are humble and diligent, so as not to cause dust. This is to cultivate, in order to have no cover, Bodhi is not a tree, the mirror is not a platform, there is nothing in the first place, why stir up dust. This is the result, and it is restored to its original appearance. If you don't cultivate, it is difficult to know the Bodhi under the tree, and the mirror on the stage. If you are unconscious and ignorant, your delusion will be difficult to extinguish, and your true will will be difficult to exist. Mu Feng looked at the sea of flowers in front of him and felt the secret of the secret realm.

"You kid is not simple, you still know the Buddhist Zen machine. "The Nufeng Mountain Lord suddenly appeared behind Mu Feng again. Mu Feng turned around and said, "Sir, can you not appear from behind me every time?" The Lord of Nufeng Mountain said: "Don't change the topic, do you know the secret realm of Zen Buddhism?" Mu Feng said helplessly: "I don't know, I just saw this story from a book." ”

The master of Nufeng Mountain said: "Most of the hundreds of schools of learning in the world originate from the secret realm, and the secret realm is beautiful all the time, and it is faint and subtle. The breath is pure, as long as it is in line with the true meaning of the secret world, it can be inspired. To some extent, the Seven Emotions Relic Peak is indeed related to Buddhism, and you have this sigh and said in the past. ”

Mu Feng heard the words and asked: "The Seven Feelings Relic Peak is related to the Buddhist family, can you tell me about it?" The Lord of Nufeng Mountain said: "Have you ever been to the secret realm of Zen Buddhism, or the secret realm of Buddhism?" Mu Feng said: "I have never been there." The lord of Nufeng Mountain said: "I haven't been there, and it's useless." If you have the opportunity to see for yourself in the future, you will know. Mu Feng was choked speechless.

The Lord of Nufeng Mountain said: "I didn't expect you to master the divine mind so quickly, I thought it would take you at least half a year." Now that you have the cultivation to become a great consummation, then you can set off towards the Peak of Fury. When you get to the bottom of the mountain, you'll probably be complete. At the foot of the mountain, you should have the opportunity to break through to the Imperial Qi Realm. ”

PS: There is a lot of reasoning in this chapter, the book "Big Dream Tianyan" takes dreams as horses, or is it a horse that walks away from the reins. Mu Fengben is a person in a dream, the world in the dream is complete and real, even if he wakes up in the "real world", he will never forget what he saw in the dream. In the future, Mu Feng will continue to travel between dreams and reality, build the dream world, and also explore the real world.

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