Looking at the thin oiled paper in his hand, Huijue suddenly laughed.

He looked up to the sky and laughed heartily.

His laughter startled even the passers-by around him.

They all looked at Hui Jue with some panicked and overwhelmed eyes.

But Huijue didn't care.

He just carefully folded the oiled paper and tucked it into his sleeve.

Huijue had thought about it many times.

What the hell is my mother doing?

She's not alive.

She is not living a happy life.

Did the man who let her down come back to her?

Or, like the musician described in Bai Juyi's pipa shop, she has been bought by a wealthy official and become someone else's concubine.

Perhaps, there is something more tragic to come.

Now, he got the answer.

In this way, it is enough.

cut off six roots, and saw the true nature.

If it is said that Huijue, who left the mountain, has embarked on a starting point.

Then the current Huijue is from that starting point, to the end, and at the same time back to the starting point.

Seek the Buddha, ask the Buddha, where is the Buddha.

Where is Lingshan?

When I see the nature, why should the Buddha ask for it again.

Because I am the Buddha, and the Buddha is me.

Lingshan, only in my heart.

Aspire to the three realms, seeking, cultivating, and giving.

The three realms of vows, vows, wishes, and unwillingness.

If you say that you are determined, you are to enter the Buddhism of the Heart Sect, and you have a desire to purify all sentient beings in your heart.

Then making a vow is to set a goal for yourself when you don't know what to do.

Then let yourself work towards that goal.

And the fulfillment of the wish is the process of this effort.

In this process, unconsciously, it is actually equivalent to saving sentient beings, and at the same time, it is also experiencing oneself.

No wish, it does not mean that there is no great wish.

Rather, in the process of fulfilling the vow, there is no confusion and I have realized my true heart.

Reached the realm of clarity.

The so-called self-seeing.

At this moment, Huijue has reached the realm of unwillingness.

In simple words, he finally got his senses.

It's an end point.

And at the same time, it is also a starting point.

While he realized the realm of unwillingness and desire, he also stood in the realm of diligence.

Moreover, at this moment, Huijue suddenly understood.

In the past, it was wrong to compare the four major lines of the Heart Sect to the realm of the Four Fruits.

The realm of the four fruits is only used to measure the realm of the Dharma and supernatural powers.

But it does not apply to the cultivation of the mind.

The four major lines are the four major lines.

Divine powers are supernatural powers and cannot be juxtaposed.

After laughing, Hui Jue regained his calm gaze and looked around, then folded his palms together and recited a Buddha name,

"Amitabha. ”

"The little monk is rude. ”

As the words fell, his figure vanished from the spot.

"Gone?!"

"It's really gone?!"

"The monk is gone!"

The pedestrians on the street and the merchants on the side of the road looked at the disappeared Huijue, and they all suddenly showed expressions of disbelief.

Their eyes couldn't help but look around, but where could they find Huijue's figure.

Hui Jue's figure disappeared out of thin air, and when he reappeared, he had already arrived at the gate of the former county office.

The gate of the former county government was opened.

Two messengers guarded the gate, and on the right side of the gate, there was a drum.

This side of the drum is used to beat the drum for the people to complain.

It's just that the drum is not something that can be beaten casually.

In the former Zhou Dynasty, there were regulations.

The drums of the yamen shall not be sounded without authorization.

But as soon as the drum sounds, no matter what the prefectural order is doing, it must immediately put on official uniforms and be promoted.

However, the previous dynasty stipulated that those who beat the drum, regardless of whether it was reasonable or not, would first be punished with thirty rods.

In the palace, there is also a drum.

As soon as the drums sounded, the Son of Heaven had to go to court immediately.

But when you beat the drum, you can only beat it if the enemy army is besieging the city, or if the prince is gone.

If there is a minister's death, you can also beat the drum.

But as soon as the drum sounds, whether the Son of Heaven listens to your advice or not, the minister who beats the drum can only apologize for his sin with death.

This is also a relatively unkind place in the previous dynasty.

Compared with the previous dynasty, Daqin, whose laws were strict, was not so strict in this regard.

The people of Daqin, outside the government office, those who beat the drum, if there is a grievance, they are not guilty. If he has nothing to do, he will have eighty rods, and he will be a slave.

To a certain extent, the laws of Great Qin, on the contrary, appear to be somewhat humane.

In the imperial court, the Dengwen drum was canceled.

It's just that in the Xianyang Emperor's Palace, outside the Qilin Palace of the last dynasty, there is a Qilin bell.

This unicorn bell is not ordinary.

It is rumored that when the bell of this unicorn bell rings, it can spread throughout the whole city of Xianyang.

The first emperor had a rule that the emperor of the future, unless he was seriously ill, trained externally, or personally recruited, must come to the court every day.

The unicorn bell strikes twice.

The first time there was a knock at the end of the day, the same time as when the gate was opened in the morning.

The first ringing of the unicorn bell means that the emperor and the ministers of the previous dynasty must get up and prepare to go to the court.

The second ringing of the unicorn bell is at the end of the day.

When the bell rang, the early dynasty officially began.

At the same time, there will be a special person responsible for the pointing.

Check to see if there are official absences, tardiness, sick leave.

These are to be documented.

The laws of the Great Qin, compared with the laws of the former Zhou Dynasty, are much stricter.

This strictness is not only reflected in the people.

The emperors and ministers, who were the upper echelons of the hierarchy, were all strictly restricted.

Hui Jue looked at Dengwen Drum, and then his gaze was retracted.

Although he had something important to ask for the county magistrate, there was no need to beat the Dengwen drum.

In fact, when Huijue came to the gate of the Yuanxian County Yamen, the two errand officers standing at the gate had already noticed Huijue's arrival.

"Dare to ask the little master, but is there something wrong?"

One of the two servants at the door asked, clasping his fist at Hui Jue.

"Exactly. ”

Huijue nodded.

"The little monk Huijue, who came on the order of the state government, asked to see the former county magistrate. ”

"Someone from the state capital?!"

Hearing Huijue's words, the two messengers were slightly startled, and immediately glanced at each other, and then the person who spoke before said to Huijue again,

"Master, please wait a moment, and then immediately move forward to pass the pass!"

This time, the tone of his voice was obviously respectful.

Saying this, he quickly turned around and ran into the county office.

After this person entered, one of the remaining servants also bowed to Hui Jue, and then said,

"Don't blame the master, come and spread the word, this is the rule of the county government, our two brothers don't dare to call the shots, and I hope the master won't blame him." ”

"Where the words. ”

Huijue bowed slightly and said.

At the gate of the former county office, Huijue didn't wait too long, and soon, the errand who had entered the county government before came back.

With him, there was also a group of people.

They hurried out, and one of the leaders was dressed in the uniform of the county magistrate, obviously not the original county magistrate!