Chapter Ninety-Seven: The Glory Years

We talked about the action of the evening. Pen @ fun @ pavilion wWw. biqUgE怂 infoI know he's going to use chickens to lure out the things I have in my house, but what do I do after I get them out? If there is no means, if something terrible is brought out, isn't that tantamount to throwing yourself into the net?

I threw my doubts to Dr. Yin, and he told me that if it was really a wild immortal, theoretically there was nothing to worry about, because since the fifties, the wild immortal clan's own mana began to weaken, and by now, basically no longer has the ability to hurt people, and most of them are mischievous characters.

But I still didn't feel at ease, so I flipped through the "Grand View of Chinese Charm Culture" in my hand and asked, "What if it's a very powerful thing?" ā€

Doctor Yin said: "If it is a powerful character, I will definitely not clash with it head-on, stabilize it first, and then make plans." ā€

I continued to look at the book "Grand View of Chinese Charm Culture", and on page 39, it introduced a mantra called "Liuding Liujia Fu": "... Its rune book Ding Jia two words, under the stars in the night, according to the style of the previous chapter proclamation, directly to the heavenly court, can drive the six Ding Liujia gods, summon the gods and ghosts, none of them should be... Although I can't fully understand this text, I can still feel the grandeur and domineering between the lines.

Dr. Yin's words: no head-on conflict, stability, and later planning, etc., are in stark contrast to the domineering words described in this book, such as "reaching the heavenly court" and "summoning gods and defeating ghosts".

Just on the bus, Dr. Yin had already said that since the fifties, all kinds of charms used to hunt ghosts and demons have no effect, but the words in this book really fascinate me.

As the saying goes, people desire what they lack. I, a weak chicken with a thin body, will have a strong thirst for power, and I will not take the trouble to recite this kind of text that shows strength, and I read it quietly while reading the book.

Dr. Yin seemed to understand what I was thinking, so he revealed another thing to me.

The original meaning of the charm was to play the chapter table of the ghosts and gods. For example, if you want to ask for leave at school, you need to write a fake note for the approval of the class teacher, if you are robbed by robbers, you need to call 110 to summon the police, in addition, like joining the group and joining the party, you need to write an application in a certain format and hand it over to someone who can meet your needs, and then the person who receives your application will use his own power to meet your needs; The charm is a kind of chapter that can be played on the ghosts and gods, and the symbols drawn on the rune paper have no power in themselves, and its real meaning lies in the fact that these symbols can be sent to the ghosts and gods to read, so as to mobilize the power of the ghosts and gods to drive them away.

Ghosts, gods, ghosts, ghosts, and gods. The beings of the supernatural world, which transcend the various creatures in the natural world, are generally divided into two types: ghosts and gods. Ghosts are ghosts after death, which return to the earth, while gods are beings beyond human beings, dwelling in the heavens. Since the essence of the charm is to requisition ghosts and gods, then there must be two classifications, one is to summon ghosts. Second, summon God. The Rokucho Rokka-Talisman described in the book is a kind of talisman that borrows the power of the heavenly Rokhot-Rokko gods to subdue the ghostly creatures. However, since the fifties, all the charms used to summon the gods suddenly lost their effect, as if you wanted to ask the head teacher for leave, and the fake slip was handed in but no one approved it, and he didn't say that it was allowed to leave, nor did he say that it was not allowed to leave, and he just left you cold.

If it is not strange that all the spells have failed, it is strange that only the spells of the gods have failed, but the spells of the netherworld are as complete as ever. This has created a situation where Mr. Yin and Yang cannot descend when he encounters a ghost, and can only report to Yin Si, and in this context, it is logical that Mr. Yin and Yang's power will be lost to the bureaucracy of the Netherworld.

Of course, between the vast universe, there is heaven above, there is earth below, and there is the human world in the middle. The talisman of the gods is invalid, and the talisman of the secluded is the same, and what about the talisman that invokes the elements of the world, such as leading water, igniting fire, etc.?

According to Dr. Yin, a spell like this that invokes the five qi of gold, wood, water, fire, and earth in the world is not as effective as before. For example, this "Kanshui Qingxin" charm that calls the world's warm water and gas to extinguish anger and extinguish fire, if it is put in the old age, no matter where it is pasted, it can take effect instantly, and the recipient can immediately turn anger into joy, but in this year, this charm can only be effective when it is pasted on the chest, and it can only be used to calm anger, not to reduce joy, and it can be said that the effect is half discounted.

All in all, all spells except for the Netherworld are losing their effectiveness, and those used to subdue ghosts are completely ineffective, and the effects of all other uses are not as good as before.

I could hear it, and I couldn't help but think of such a scene: In the past era, when the "Liuding Liujia" charm was still fully effective, Mr. Yin and Yang, each like Master Lin Zhengying in the movie, a ghost that was so haunted by the charm was scattered, that situation, that feeling, how could it be a cool word?

The most important thing is that if I was born in that era, coupled with my talent, I would definitely have a lot of means to clean up Feng Zhigang's obedience, how could I rely on this angry breaking talisman like now?

My infinite reverie was interrupted by Dr. Yin, who asked me, "You just got out of your mind, what are you thinking?" ā€

So, I told me about all the spells that still work in the old age, and Mr. Yin and Yang are galloping in the world of ghosts, gods and spirits, and Dr. Yin nodded and said: "I can understand you, in fact, many Mr. Yin and Yang today think the same as you, they all want to go back to the old age, and then find the glory of the past, especially your Uncle Zhou." ā€œ

Speaking of Mr. Zhou, a gloomy look appeared on Dr. Yin's face: "Do you remember the meeting I brought you to attend?" ā€

Remember, how not to remember? It was the night I was pumped by my dad for a big-eared post.

After receiving my affirmative answer, Dr. Yin continued: "Your Uncle Zhou is a person who is particularly obsessed with the glory of the past, and sometimes even paranoid. ā€

To be honest, although my dad has known Mr. Zhou for a long time, and because I used to go to his house once a month, I didn't have a deep impression of him as much as the doctor in front of me. Maybe it's because this person is too sleek? Maybe it's because my impression of him is too one-dimensional? Maybe it's because every time my dad takes me to his house to look for him, he always ties paper figures in the store and never does anything else? (To be continued.) )