Chapter 121: The King of Great Shu

This time, there are only two options given by this Bichi, "can open the gate" and "cannot open the gate".

The odds of "can't open the door" are only one to one, while the odds of "can open the door" are as high as five to one, which is what surprised Lei Chan very much.

It's a large space, and under the light of a flashlight, it looks eerie and huge. And the gate that made the blue pond open a high gap was on the wall on the side of the stone chamber. In the face of the loud clamor of Bi Chi and a vote of "prophets", Lei Chan finally understood why they were so confident in this gate.

The stone carvings on the gate, like the Yongdao and many of the stone chambers that had been broken through before, were stone carvings of two soldiers wearing heavy armor, and although Lei Chan couldn't see clearly which dynasty's attire this was, his doubts were quickly explained.

I saw that around the stone carving, a large row of dense words was engraved. In Anne's opinion, this is like a book from heaven, but Lei Chan was surprised to find that he could understand this thing!? And... He also seems to know that this kind of writing is called... Regular script!?

Lei Chan was very sure that this was the first time he had seen such words in his many years of 'memory', but he didn't know why there was that familiar strangeness lingering in his heart.

In order to avoid thinking about it and being afraid of such a thing, Lei Chan definitely put this feeling behind him, read this large string of words carefully, and suddenly felt sorry for this strange place... No, it should be said that the tomb of King Shu has a certain understanding.

...

According to the written description, this murderous place is indeed the clue left by Lin Daochang and his party - the tomb of the King of Shu. It's just that this King of Shu is not a peaceful vassal king of other dynasties, but an extra-large rebel leader. In order to distinguish himself from the previous Shu kings, this rebel leader deliberately added a big character in front of him, calling himself - King of Shu!

For this reason, I couldn't help but let Lei Chan complain while explaining, and sure enough, the rebels were mainly big.

As mentioned above, the Song Dynasty did not divide the history of the Shu Dynasty, which made all the members of the Brotherhood who searched for information subconsciously ignore the history of the Song Dynasty. It is precisely because there are too many Shu kings in the past dynasties that no one will associate the tomb of the Shu king left by Lin Daochang with a rebel leader.

So... The peasant uprising in the early Song Dynasty, the Dashu regime in Sichuan, and the Dashu King Junshun were ignored by the gorgeous and beautiful.

But the thing is so ironic, this place is precisely the tomb of Li Shun, the king of Dashu. The left side of the stone carving records the life of Li Shun, the king of Dashu, and there are only a few words about the description before the uprising, which roughly means that Li Shun originally made a living from tea near Qingcheng, Sichuan, and his life should have been mediocre.

But in the last years of the reign of Zhao Guangyi, Taizong of the Song Dynasty, about the third year of Chunhua, Xichuan suffered a major drought, and the government not only did not reduce taxes, but forced them to pay taxes with black hearts, resulting in countless peasant families being ruined and people living in poverty. As a result, Li Shun's brother-in-law, Wang Xiaobo, called on more than 100 peasants to revolt in Qingcheng under the slogan of equal property.

Maybe at that time, there were really many people who were forced to live. The rebel army led by Wang Xiaobo and Li Shun developed tens of thousands of people very simply and rudely, and soon captured the prefectures and counties, and the prestige was great, and finally attracted the attention of Zhao Guangyi, Taizong of the Song Dynasty.

Later, Li Shun's brother-in-law Wang Xiaobo was unfortunately killed during the attack on Gangwon County, and Li Shun was elected as the leader of the rebel army. This thing is really anal, he actually led tens of thousands of troops to successfully defeat Chengdu, and established a regime named Dashu there, calling himself the king of Dashu. That year, it was about four years or so in Chunhua.

Of course, because of the slogan of average wealth, Li Shun, the king of Dashu, was also called Junshun by the Song court. However, the emperor's dream of this product only lasted about three months. At the beginning of the Song Dynasty, there were only a handful of battles that could be fought, so a large number of Song Jun Hulala came over to brush up on experience, and Li Shun, who was the boss, faced thousands of players and pushed it without the slightest accident.

He established Dashu in January of the fourth year of Chunhua, but in April of his childhood, Chengdu was conquered by the counterinsurgency army of the Song Dynasty. He himself was also killed in the war, which can be described as a battlefield death. His men led the rest of the army to resist until the following year.

Of course, this ending naturally comes from the historical records of the Song Dynasty. Regarding the whereabouts of Li Shun, the king of Dashu, it has actually been controversial in academic circles. As the ruling court of the Northern Song Dynasty, of course, it did not hesitate to characterize the leader of the traitors on the street, even if he did not see anyone alive or dead, he had to announce his death to the world first. After all... History has always been written by the victors.

The text on the right side of the stone carving records the unknown history of Li Shun as the queen.

It is said that Li Shun's IQ is indeed a little higher than that of some peasant classmates who revolted together, and he knows that the Shu he occupies is not the rich Sichuan and Shu during the Three Kingdoms period, but the era when the people are undergoing a disaster year and the people are not clothed. Doing this by yourself is undoubtedly to set up a big banner overhead, so that those idle guys in the Central Plains come over to brush the boss.

So he wisely sent a force to the deep mountains and old forests in the southwest to start building his tomb in the year when he proclaimed himself the king of Dashu.

To be reasonable, when it comes to this, Lei Chan doesn't understand the thoughts of the ancients, knowing that he will die, he doesn't ask how to live, but he begins to supervise the construction of his own grave after death, what kind of theory is this? But in any case, Lei Chan could no longer understand what people's concepts and ideas were like in that era, so he could only continue to read.

After Li Shun entered Chengdu, before he even had time to see what his tomb looked like, the vast army of players from the Central Plains had already entered Sichuan and Shu. This is the same as war chess games, most of Li Shun's troops are some first- and second-level troops, and these local troops in Sichuan are also first-class and second-level, and some of them can't even be called level-level, of course, they are overwhelming.

But when those strong third- and fourth-level military branches from outside invade every day with foreign races, this is like a joke. In addition, the number of troops attacking Sichuan and Shu is more than that of Dashu, and the tactics of crowds are even more nonsense, and they were beaten to their hometown without accident.

So soon, the peasant rebel army hit the streets, and with the peasant rebel army, the Dashu regime also hit the streets. In order to prevent himself from following the Dashu regime to the streets, the rebel leader Li Shun abandoned his civil and military officials without discipline when the Song Dynasty army had not yet reached Chengdu, and slipped away with a vote.

And their target is the tomb of the King of Shu at the foot of Lei Chan.

...