Chapter 490: Don't Go Out When It Rains (Second Update)

Chapter 490: Don't go out when it's raining

In Taoist cultivation, it is divided into several realms, namely the big and small Zhoutian, refining and refining qi, refining and refining qi, refining qi and transforming gods, refining gods and returning voids, and refining voids and merging the Tao.

After Wu Dunru fought with the Mongols, he broke through to the realm of the Great Grandmaster and officially entered the point of refining and refining qi.

If this 'essence' is the 'essence' in the human body, and you refine and transform your qi every day, no wonder you don't have children.

It was precisely because of this idea that Wu Dunru took the opportunity to move at leisure, stopped cultivating, completely relaxed, and accompanied several wives.

Sure enough, just over a month later, the little dragon girl became pregnant again.

Now Wu Dunru is working overtime every day with Cheng Ying and Lu Wushuang, preparing to make the two of them pregnant.

Wu Dunru took a few wives and moved to Jiaxing for the second month, and Cheng Ying's stomach was the first to report good news.

Not long after, Lu Wushuang finally became pregnant.

All three wives are pregnant.

Wu Dunru can also continue to cultivate.

Not to mention the little widow Huanniang, she can help Wu Dunru solve physical problems.

That is the housekeeper of the Wu Mansion and the righteous sister of Wu Dunru, what happened to her herself is already miserable enough, and Wu Dunru can't let her suffer psychological torture again.

Of course, this is a kind of admonition to Wu Dunru about his occasional psychological derailment.

On this day, in a quiet room in the backyard of Wufu, Wu Dunru sat cross-legged, and a large character was pasted on a wall behind him, on which was written a big word 'Zen'.

Under the word 'Zen', there are 12 small characters, which are 'Carrying a sharp weapon, killing from the beginning, and being cautious and serious.' ’

This character is Wu Dunru's gift to Wu Dunru after breaking Mongolia, taking Cheng Ying, Lu Wushuang and others to Jiangxi, and Master Yideng gave Wu Dunru.

At that time, Wu Dunru thought of killing millions of Mongolian Tatars.

Although this act was widely publicized by the Song Dynasty and regarded as a hero.

But for the master of a lamp, Wu Dunru is too murderous.

Wu Dunru is extremely talented in cultivation, and in this world, there is no manpower to suppress him, and in this case, his various practices will seem to be arbitrary.

The Mongol Tatars invaded the Central Plains and ravaged the people, so they naturally deserved to be killed.

But is it really right that Wu Dunru killed so many people in one go?

Isn't there a more peaceful means?

Master Yideng didn't know how to persuade him, because of this kind of family and country, for Master Yideng, he had avoided it.

However, Master Yideng is a generation of masters after all, and writing this piece can be regarded as a kind of admonition and encouragement to Wu Dunru.

And Wu Dunru did sense it at that time, his murderous aura had condensed into seeds, and it seemed that he had begun to become indifferent to life.

So after getting this painting, he carried it with him, and in the past few years, although he was still diligent in cultivating, he didn't do much with people.

On this day, Wu Dunru resumed his retreat and practice, and Wu Dunru continued the Dugu Nine Swords that he had participated in the last time, preparing to break through in one fell swoop and reach the realm of the unity of man and sword.

If you want to unite the human sword, you must first be familiar with the sword, Wu Dunru picked up his three-foot Qingfeng again, and there were already a lot of sawtooth on it.

Even the originally sharp tip of the sword is a little worn.

Wu Dunru looked at the sword carefully, as if it were his own hand......

Think of the sword as an extension of the hand......

Extend......

No, a hand is a hand, and a sword is a sword!

Your own hands are flesh and blood, but your sword is not.

I want to cultivate to the unity of human and sword, and choose to be familiar with my own sword, it seems that this path is wrong!

When Wu Dunru was thinking about the realm, it was not once or twice.

Every time, I have to practice for a period of time, and if there is no result, I will overturn the original guess and practice again.

This time, Wu Dunru once again reversed one of his own speculations.

"Man and sword are one! Since the sword is not an extension of oneself, how about treating oneself as a sword? ”

Wu Dunru suddenly remembered the six-vein divine sword handed down by Duan Siping, the founding emperor of Dali.

The six-vein divine sword is to use the human body to emit sharp sword qi.

Even the One Yang Finger is one of the basic exercises for cultivating the Six-Vein Divine Sword.

One yang is less yang.

Yang is the main germination, Shaoyang is the first birth of yang, its organs should be liver, the five elements should be wood, when it should be spring, spring is the first birth of yang, vitality is hair, all things are born, a yang is born at the beginning.

Yang energy is the great treasure of the human body, so a yang finger can make people a yang is born like a spring of all things.

The use of a yang finger by the master of a lamp can make Huang Rong's evil disease disappear, which is the reason.

The One Yang Finger is divided into nine grades, and if you cultivate to four grades, you can cultivate the Six Veins Divine Sword.

And Yiyang refers to the highest realm, which is a product.

Wu Dunru, as the disciple of Master Yideng, naturally knew the cultivation method of Yiyang Finger.

However, Wu Dunru was obsessed with kendo before, and his cultivation of Yiyang Finger was a little slack.

Now if you want to comprehend the realm of the unity of human and sword through the six-vein divine sword, you have to regain a yang finger again.

Fortunately, at this moment, Wu Dunru's cultivation of Jiuyang Divine Skill has been completed, and he has opened up the second vein of Ren Du.

And Jiuyang Shengong belongs to pure yang true qi, and it belongs to the same kind as the one yang finger.

Wu Dunru re-cultivated the One Yang Finger, but after three months of hard work, he directly advanced to the realm of One Yang Finger and One Grade.

The six-vein sword, the first vein, walks the Taiyin Lung Meridian, starts from the middle focus, and ends with the thumb of the right hand, which is the Shaoshang sword.

The cultivation of this six-vein divine sword requires a huge amount of internal force.

And Wu Dunru has achieved great success in cultivating Jiuyang Divine Skill, and the internal force is endless, and cultivating this six-vein divine sword is the same as cold water.

The cultivation of the six-vein divine sword was completed, and the twelve canons in the body were smelted together, not to mention the power, Wu Dunru only felt that the original Jiuyang Divine Skill was extremely strong, and at this moment, it seemed that he had found a cathartic channel.

You must know that since he cultivated the Jiuyang Divine Skill, Wu Dunru felt that endless flames had been burning in his body.

On weekdays, Wu Dunru and Xiaolongnu, Cheng Ying, and Lu Wushuang all slept together, so that the excess physical energy of the body could be vented.

But it's just a little cathartic.

Now that he has cultivated the Six-Vein Divine Sword, all of a sudden, these exuberant energies seem to have an outlet for catharsis, which is endless, flowing smoothly in the Twelve Canons.

At this moment, Wu Dunru felt that his mind was originally a little tense, and he seemed to have become relaxed, and he was extremely agile in thinking about problems.

Could it be that unconsciously, he has reached the realm of refining qi and transforming gods?

If you have reached the level of refining the qi and transforming the gods, then how to cultivate in the next realm of refining the qi and transforming the gods?

At this time, Wu Dunru had only been in retreat for less than half a month.

……

Torrential rain fell from the sky.

This kind of weather is commonplace for Jiaxing people.

But Wu Dunru was in retreat, and the thunder in the sky suddenly burst into flames that he had been suppressing.

"Jiuyang's miracle is a great achievement!"

"Dugu Nine Swords Dacheng!"

"Six-vein Divine Sword Dacheng!"

"Even the cultivation realm of Taoism, I unknowingly practiced my divine sense, and the next thing is to continue to grow my divine sense, and finally reach the ...... of refining gods and reversing emptiness."

"In other words, in this world, I have no opponents, do I have to fight with the sky and the earth in the next few days......"

"Huanniang seems to be quite beautiful......"

"This Mongolia expelled the Central Plains by itself, and the little emperor of the Southern Song Dynasty gave himself the title of Protector Sword God, and refused to give any other benefits, which is really stingy......"

"I don't know, is this fun to be an emperor......"

"That divine eagle is really hateful, I just want to worship Dugu and seek defeat, I dare to be rude to myself, the next time I see it, I will definitely peel it and cramp it......"

Wu Dunru had never been exposed to divine consciousness cultivation, and this spiritual cultivation method itself was extremely dangerous, requiring Dao protection treasures.

Some are burning the Divine Protector Spices, some are accompanied by Taoist companions, some are other treasures, in short, there are no Dao Protector Treasures, and it is extremely dangerous to cultivate the spiritual method.

At this moment, Wu Dunru could no longer control his thoughts.

At this moment, he wanted to fight with heaven and earth.

The cultivation has reached the realm of transformation, running, faster than galloping horses, and a moment of effort came to the sea.

Dark clouds cover the top, and the waves are choppy.

Lightning fell from a high altitude, and the sea set off layers of waves, as if fighting against the tyrannical weather.

Seeing such a strange scene of heaven and earth, Wu Dunru couldn't help but look up to the sky and roar.

Suddenly, I felt something, looked up at the sky, and a thunderbolt as thick as a bucket slashed straight down at my head.