The killing is not too commendable, and Huang Chao is more concerned with creation and development. In a state of war, Huang Chao's ideas can be implemented more efficiently, and many things can be done regardless of the cost, and he intends to maintain this state, his enemies are not human forces from the beginning, but heaven and earth.

Now the immortals can't be like the human race, because the human race is blessed by the general trend of heaven and earth, but the human race can't help them. Huang Chao was not convinced by this: "Since we are so powerful, why do we still ask for other existences, it is better to ask for others than ourselves, one day, the functions of these existences will be controlled by ourselves." ”

Huang Chao is also fighting for allies, and Mingyang Daoist relies on his identity to pull the Laoshan Sect into the chariot. Bai Yunzi, the head of the Quanzhen Dao, originally wanted to beg Huang Chao to explain, but finally dedicated the Quanzhen Dao to Huang Chao.

Huang Chao had a sincere conversation with Bai Yunzi, the head of the Quanzhen Sect, and the other party was finally moved by Huang Chao's words and began to devote himself to the court: Most of the people in the Quanzhen Dao attach importance to the merits of entering the WTO and doing things, this is their cultivation system, both internal and external, and do not escape from reality, which is also due to Wang Chongyang's character. Now Bai Yunzi is determined to reorganize the Quanzhen Sect, and with Huang Chao's strong support, all Taoists who are interested in joining the World Sect have been included in the transcendent power system of the Tianjian Bureau.

Bai Yunzi is very sensible, Huang Chao mentioned it slightly, and he opened all the books of the Quanzhen Sect like Huang Chao, and some of the spells they recorded allowed Huang Chao to expand his horizons again. Lu Dongbin's three swords made him deeply impressed: "The world said that I flew the sword to take the head, and I was very embarrassed." There are three swords, one is ignorance and trouble, the second is ignorance and anger, and the third is ignorance and greed. ”

This is a kind of avenue for refining sword intent, and cultivating to this realm is precisely the cultivation of the mind: in the world system of high demons, the spirit can transform the world, and creating a perfect spirit is the supreme path of cultivation. To accumulate strength, to solve problems with violence, and not to care about the progress of the world, is nothing more than to degenerate man into a powerful beast, and to abandon the most precious thing that makes man human: thought.

The big world of Liaozhai is basically in line with the traditional concept, and many immortals with Tao really don't care about the world: because of their own interests to prevent the development of the human race, the part that finally becomes the enemy of Huang Chao is also a problem with their own heart. This is a catastrophe of heaven and earth, jumping out to fight against Huang Chao, that can only show that their cultivation is insufficient, so that they will die when the catastrophe is imminent.

Huang Chao used the name of Mingyang to win over some people from other sects. The Buddhist cultivators of Middle-earth, who belong to the same big sect, may not practice together, such as Mingyang once studied Taoism in Laoshan Mountain, and the master and senior brother he met were only twenty or thirty people. There are more people in the Laoshan Sect, some of them are in other Taoist temples in the Laoshan area, some are in other Taoist temples, and some are family inheritance, these are the descendants of the Laoshan Sect.

He said to the people of the Maoshan Sect: "Speaking of which, the poor road is also related to Maoshan, I used to be a disciple of Maoshan, and I also worshipped the ancestor of Maoshan, and everyone is their own people. "The people in Maoshan calculated and found that this person seems to be really a member of this sect! Could it be that it is rumored in the world that Mingyang Daoist is the reincarnation of great power, and he used to be a Maoshan Sect?

Huang Chao actually worshiped Maoshan from Uncle Jiu, but this is also his identity attribute, so the other party has to count him as "whether he is a disciple of Maoshan or not", Huang Chao's identity can even confuse the information of heaven and earth. He didn't lie...... Most of the people in the Maoshan Sect do good things to maintain the stability of the world: they guard the righteous village, or drive the corpses back to their hometowns, although these businesses are cautious, but they are really needed by the world. People are born, old, sick and die, and it is indeed quite merit for them to let the dead into the earth in peace. In the same way, they also have various businesses of Taoist priests, such as fortune telling, feng shui, healing, and exorcism of ghosts and demons......

Because of this emphasis on his own identity, Mingyang finally pulled most of the Maoshan disciples into his chariot, and some of them either liked freedom or acted viciously, and did not join Huang Chao.

Of course, not everyone joined Huang Chao, and the Zhengyi Sect made it clear that Huang Chao was an evil demon, and let the people of the world crusade against him.

The killing is not too commendable, and Huang Chao is more concerned with creation and development. In a state of war, Huang Chao's ideas can be implemented more efficiently, and many things can be done regardless of the cost, and he intends to maintain this state, his enemies are not human forces from the beginning, but heaven and earth.

Now the immortals can't be like the human race, because the human race is blessed by the general trend of heaven and earth, but the human race can't help them. Huang Chao was not convinced by this: "Since we are so powerful, why do we still ask for other existences, it is better to ask for others than ourselves, one day, the functions of these existences will be controlled by ourselves." ”

Huang Chao is also fighting for allies, and Mingyang Daoist relies on his identity to pull the Laoshan Sect into the chariot. Bai Yunzi, the head of the Quanzhen Dao, originally wanted to beg Huang Chao to explain, but finally dedicated the Quanzhen Dao to Huang Chao.

Huang Chao had a sincere conversation with Bai Yunzi, the head of the Quanzhen Sect, and the other party was finally moved by Huang Chao's words and began to devote himself to the court: Most of the people in the Quanzhen Dao attach importance to the merits of entering the WTO and doing things, this is their cultivation system, both internal and external, and do not escape from reality, which is also due to Wang Chongyang's character. Now Bai Yunzi is determined to reorganize the Quanzhen Sect, and with Huang Chao's strong support, all Taoists who are interested in joining the World Sect have been included in the transcendent power system of the Tianjian Bureau.

Bai Yunzi is very sensible, Huang Chao mentioned it slightly, and he opened all the books of the Quanzhen Sect like Huang Chao, and some of the spells they recorded allowed Huang Chao to expand his horizons again. Lu Dongbin's three swords made him deeply impressed: "The world said that I flew the sword to take the head, and I was very embarrassed." There are three swords, one is ignorance and trouble, the second is ignorance and anger, and the third is ignorance and greed. ”

This is a kind of avenue for refining sword intent, and cultivating to this realm is precisely the cultivation of the mind: in the world system of high demons, the spirit can transform the world, and creating a perfect spirit is the supreme path of cultivation. To accumulate strength, to solve problems with violence, and not to care about the progress of the world, is nothing more than to degenerate man into a powerful beast, and to abandon the most precious thing that makes man human: thought.

The big world of Liaozhai is basically in line with the traditional concept, and many immortals with Tao really don't care about the world: because of their own interests to prevent the development of the human race, the part that finally becomes the enemy of Huang Chao is also a problem with their own heart. This is a catastrophe of heaven and earth, jumping out to fight against Huang Chao, that can only show that their cultivation is insufficient, so that they will die when the catastrophe is imminent.