1890 Infiltration

Ten mysterious experts and more than fifty indigenous people work together with construction machines to try to connect parts of the cityscape that have been divided in strange ways. www.biquge.info Compared with the cities in the normal world, there are many differences in architectural style and regional planning, and these differences are not entirely due to the abnormality of the security network, but mostly due to the differences in the initial construction concept and construction process. The extensive use of grey fog as the core of technology is a major feature of the Ruling Bureau's technology, and the grey fog has materially manifested a material that is now known as a "construct".

Not every structure has the same properties, however, different structures have a similar appearance: grayish-white, hard, like cuticle, not an inorganic metal, in a special state with high plasticity, but after forming, the properties will solidify, very inert. These constructs are not only used in the manufacture of artifacts, but also react with living organisms. Just like the city that is now in the eyes of mysterious experts, the overall material is mainly constructed, and the physical life that is expected to compete for the security network node here is itself a life form made of completely structural material.

Even after the transformation of the prosthetic body, 50% of the body tissue has been replaced and filled by the construct, in which the tectonic and the organism are undergoing some mysterious chemical reaction every moment, which greatly strengthens the physical fitness from the physical properties, and also presents a certain degree of mystery.

Two-thirds of the structure of the construction machine is made of the material, and the other third is a special metal that has never been produced in the normal world, and it has a huge gray fog sac organ, which can produce some kind of reaction in the body, complete the process of transforming the gray fog into a structure, and shape the structure. Judging from the information gathered by Father Sissen, these construction machines are a rather important treasure trove of resources in the eyes of the wizards of the Doomsday Shinrikyo Cult, and these wizards enter the ruins of the Ruling Bureau, and when they do not have a specific goal, they tend to focus on capturing the construction machines.

The production speed and quantity of the construction machines themselves are fixed for the entire scope of the Ruling Bureau, and the anomaly of the security network makes the number of construction machines more than in the past, and from this point of view, once the security network is restored to normal without controlling the security network, it is to weaken the resources of the Doomsday Shinrikyo wizards. On the other hand, since Shinrikyo Doom and Elemental Life are cooperating, and Elemental Life is undergoing a safety network transformation, this transformation is bound to greatly increase the number of construction machines, and now that the signs of doom are so obvious, there is no need to estimate any sustainable development strategy, but to scavenge the resources of the Ruling Bureau in a dry and fishy manner, in order to reserve enough resources to complete their final plan.

The strength and strangeness of the Doomsday Shinrikyo is not only reflected in the strength of their strongest combat power, but also in the fact that they are always able to maintain numerical superiority. Father Sissen himself was a member of the Cult of Doomsday Shinri, and had a very clear understanding of the truth of the Doomsday under the leadership of the Mar Jones family, and the sacrificial rituals designed and prompted by those people seemed to be so mysterious that they did not need resources commensurate with them, but in fact, in the process of the ritual, resources that others could not have imagined had already been injected into the process of the ritual in other ways.

The reason why the sacrificial ritual of the Doomsday Shinrikyo makes people feel elusive and difficult to grasp the key points and break through is precisely because the Mar Jones family turned the sacrificial process into a kind of magic - like a magic trick to play tricks, and some situations that actually happened in front of them were ignored by the people on the scene because of the various circumstances at the time, and in the end they did not have time to do anything, or did not do enough to prevent the ritual from proceeding.

Of course, to make the person "too late to do it, not know what to do, not to do it enough" is something that is easy to say and difficult to do, and the complexity of the whole process may not be summed up by "magic" alone, but, in the eyes of Father Sissen, nature is the same thing.

Father Sissen is well aware of the importance of secure network nodes, not only considering the situation of physical life, but also the Doomsday Shinrikyo and the Nazis with whom they are closely connected. However, compared to the current situation of the Nazis, it is more likely that the wizards of the Doomsday Shinrikyo will attack them in a positive posture at some point.

It is difficult to understand what kind of basis they cooperated with Shinrikyo and the Nazis on what basis they cooperated with Shinrikyo and the Nazis, and the mere fact that "strengthening the reproductive ability of physical life" does not constitute the whole reason. However, this is the case, and Father Sissen must consider the possibility that the Physicals and the Doomsday Shinrikyo wizards will cooperate with each other and attack the node at the same time. Moreover, this possibility has been rising as the situation has changed.

Standing on top of the tallest cylindrical building, Father Sissen looked around at the construction machines that were moving heavily from building to building, wielding limbs to transform into various devices, and the natives who were on high alert, patrolling and setting traps everywhere, and the occult experts who used their respective mystical arrangements to organically and closely link the entire defense system. He had no idea that his side had any chance of winning in a head-to-head confrontation, and that the only way to win the war was to delay the enemy's progress at all costs, rather than to completely destroy the attacking enemy.

As long as Sha can hack into the node and complete the restart of the security network within the time that his own people have gained, it will have a fundamental impact on the situation. However, even to this extent, the war will not be considered a decisive strategic impact, including in the normal world and in space. Whether or not it can be repelled by the Primal Life, the Doomsday Shinrikyo and the Nazis requires the cooperation of many parties, and Fr. Sissen believes that in places that he cannot see, those who are familiar or unfamiliar to him are trying to open up the situation in their own way.

Father Sissen is not obsessed with which side will win, but it is absolutely not possible to insist on observing the end of the world and just watching the victory of one side - it is naïve to think that such a thing would be true. The end will come, but no one can say how it will unfold, and the apocalyptic process, which is actively promoted by the Doomsday Shinrikyo Religion, will never spare anyone or non-human.

They seek a complete, true apocalypse, and never have the idea that they can avoid this apocalypse. To make the leap from nothing to something by observing and understanding from something to nothing, it is only possible to guess if you want to try to understand what the truth of the end world is going to do under the leadership of the Mar Jones family. Such extreme thoughts and actions account for the lion's share of the human world's overall thought and behavior, thus constituting the great power of the Doomsday Shinrikyo religion, which can only be explained by Fr. Sissen in the words "The world is doomed".

In any case, the core idea that "an inevitable end in the full sense of the word is an embodiment of truth" is not fundamentally different from the idea of the New Age Gospel, the apocalyptic truth of the Mar Jones family, or the Apostle of the Dead Sea, renamed the Nazis. There is also no essential difference between Father Sissen himself and Father Edward, whom Father Sissen knows.

Sometimes, Fr. Sissen wonders why his own people are obsessed with the "truth of the end". But even if there are countless reasons, they are just excuses, and to put it more seriously, the statement that "there is such an instinct to seek, hidden in one's body and soul" is more true. It is not wrong for others to call it "self-destructive tendencies", but in the case of Father Sissen himself, the answer should be more complicated than this statement, and there is such a force at work that goes straight to the essence of thought, it is like planting the seeds of an explosion from the moment he comes into contact with the mystery. The thoughts and actions of occult experts, even if they are well-intentioned, often do not get the right results, precisely because from the moment they come into contact with the mystery, they already have an outline of the doomsday truth in their hearts, but their subjective consciousness fails to recognize that their actions are not driven by their own beautiful subjective will.

What drives the occult experts, makes the occult experts encounter the mysteries when they are ordinary people, and the source of the mysterious power that these people possess is beyond their imagination, beyond the ability of human comprehension, and full of malignant things.

After an extremely complex and difficult examination, Fr. Sissen has reason to believe that the legend of the Doomsday Shinrikyo "monster in the collective human subconscious" is the result of this understanding. The very phrase "monster in the collective human unconscious" is a philosophical summary of the mystical religion of Doomsday Shinrikyo.

As long as the Cult of Doomsday Shinrito had not given up on pursuing the evil that was hidden behind the mystery, they would have come to this or similar conclusions.

Therefore, the monsters in the collective human subconscious do exist. It does not exist in a normal world completely devoid of mystery, but, in this apocalyptic world, it already has the ingredients that make up its own existence, and it has already begun to emerge in the battle for the Las Vegas repeater.

Father Sissen's position is ambiguous, but the needs are simple, but such simple needs will be as fragile as bubbles once the Doomsday Shinrikyo has completed its summoning of the monsters in the collective human subconscious. Therefore, even if he would eventually become an enemy, he never fundamentally changed his position on Doomsday Truth, but until that moment came, he preferred to stand on the side of the NOG and hinder the actions of Doomsday Shinrikyo and the Nazis.

Father Sissen's crest blew gusts of wind in the building's aisles and staircases. In a short period of time, the air pressure frequently forms drops, and these drops are not static, just as the air pressure changes violently at any time, and the changes in air pressure between regions further affect life and deform the actions of living creatures, these seemingly trap-like changes are just a side effect of his control of air pressure changes, not the ultimate goal. Compared with other occult experts, Father Sissen uses his own mystery to connect the entire defense system more thoroughly than other occult experts. The unsettling winds, the strange changes in air pressure, were the threads that connected the various fortifications, and the eyes of Father Sissen for a global observation of the entire nodal area.

The information fed back by the wind is summarized, summarized, reasoned, and connected with each other in Father Sissen's brain and hardware to form a general outline, and this outline is constantly refined and supplemented. Father Sissen felt as if he had tasted the taste of sound, as if he had heard the breath of the material of the construct itself, a feeling that deeply connected the five senses, allowing him to understand the same substance or phenomenon from different angles, but not in words.

The progress of the occult experts, the natives, and the construction machine, every minute and every second, converges in Father Sissen's senses, no matter how complex the structure, how mysterious the traps, it seems to be able to see it all in a clear way. It's a wonderful feeling, like you're omniscient and omnipotent, but it's also an illusion. The uneasiness remained, an air of impatience, hidden in the busy work—an aura that could not pinpoint the provenance, and if he had been omniscient and omnipotent, he would have been able to observe this impurity more in detail, but Father Sissen could only have a premonition of the approach of the enemy to this degree of ambiguity.

The physical life, or the wizard of the Doomsday Shinrikyo Cult, is very different from the centaurs on his side in terms of the "taste" brought by the wind, and the "taste" between them is also very different. This is the feeling that is further generated in Father Xissen's feelings after the information fed back into the brain and hardware has accumulated to a certain extent.

Now he can gradually separate the "enemy" from the "ours". Just as his own men are moving through the defenses in multiple teams, the enemy is trying to penetrate as deep into the defenses as possible in a stealthy way. In Father Sissen's senses, this way of acting in secrecy is dominated by the wizards of the Doomsday Shinrikyo religion.

Obviously having an advantage in absolute strength, but still cautiously trying to ambush, this eerie style is clearly from the wizards of the Doomsday Shinrikyo Cult. Because although these wizards have extremely adaptable spells, they do not have an advantage in frontal attacks, and the body life originally had the ability to attack frontally, but judging from the current situation, it should still be dominated by the wizards of the Doomsday Shinrikyo religion.

Father Sissen judged in his heart.