Father Sissen couldn't help but have the idea of "so many people have come to this place alive" when he saw these scattered but well-established mysterious experts, although Black Hive and Sha and other aborigines cooperated, and from various intelligence, guessed or confirmed that these aborigines and some other outsiders also cooperated, but when everyone really got together, he still couldn't help but be a little surprised. Pen, fun, pavilion www. biquge。 Leaving aside the number of info personnel, the diversity of identities makes people feel that their actions and ideas are not unique, and from the perspective of secrecy, they feel that these indigenous people are the best at dividing the collaborators.

Although there is also the possibility that these occult experts of different identities all came to this place by accident and were forced to get involved in this battle at such a time - it is precisely because there are so many coincidences of time, place and events that one feels that there must be some kind of inevitability behind this seeming accident.

It seems reasonable to say that these people are all NOG personnel who were replaced to the Mayfly Ruins after the London Replacement Incident, or that they were NOG personnel who came to investigate after the incident, but Father Sissen walked the route of "leading the Black Hive from the Mayfly Ruins to the ruins of the Ruling Bureau", and judging from his own experience, he felt that there were definitely not so many people who could reach this place alive without any prior intelligence support.

Finding your way out of the Ephemera Ruins to the depths of the Ruling Authority's ruins is not something that can be done with a map. During this time, you will encounter all kinds of incredible anomalies and extraordinary dangers, and it is precisely because you can't judge in advance what kind of anomaly it is, what extent, and who is causing the danger, so things become complicated. It would be fine if it were just a matter of "it might go well" and "it might not go well", but the mystery that pervades this route will not yield good results at all, or in other words, even in the best case, it will have to suffer painful losses.

Rather, once you choose to take the route of "participating in the London Replacement and going from the ruins of the Mayfly to the ruins of the Authority", whether you participate from the beginning or in the middle of it, there are only two options: "bad" and "worse", without thinking about what good will happen - a situation that is unimaginable to those who have not experienced this route firsthand, but absolutely approved by those who have experienced it.

Those who stand on the outsider can say that "it is not that there is no possibility of good development", but this possibility does not exist at all for those who have already entered the game. At least, Father Sissen didn't think that such a lucky person really existed, and the mysterious experts in front of him were already much better than the worst-case scenario he expected, but he was also a little surprised, he thought that the number of people would be smaller, and even had a certain number of speculation: the number of mysterious experts who have survived until now and gathered in the territory of the aborigines, including the Black Hive and the Magical Girl Crusader, will not exceed twenty.

The number of people now is about five times higher than that estimate. A hundred occult experts, plus five hundred security guards of the natives, this force can already do a lot in Father Sissen's opinion. Even if the body life has really completed the sacrifice ceremony, it is not powerless to fight back.

However, before judging how far he could go, Fr. Sissen was eager to know what was going on. What had happened before was a dream, and what could be considered real information and what was just an illusion, Father Sissen felt that he could no longer judge. Also, at this point, how much of the security network Sha has restarted, how the body has reacted, how the dynamic division of power in the entire ruling bureau site has become, what major changes have been caused by the intervention of the Nazis and the Doomsday Shinrikyo religion, etc., if this information is not told by the two aborigines of Sha and Xi himself, Father Sissen does not know whether he should believe it or not.

Father Sissen has a very deep feeling: in the ruins of the Ruling Bureau, there is no evidence to prove that the information he has obtained is correct and true, but only whether the person receiving the information is willing to believe the truth of the information, whether it is heard or seen with his own eyes, even if it is logically self-consistent, it may suddenly become a subjective phenomenon from what he thinks is an objective existence.

This "unverifiable" nature is like some kind of curse full of mystery, which exists in an indescribable way in this seemingly closed, but in fact not closed, environment, affecting everything that exists in this environment.

Father Sissen felt that he would not be too surprised if he suddenly had the feeling of "waking up and opening his eyes" again, and after "waking up", he realized that "the entire ruins of the Ruling Bureau were a great hallucination".

I don't know when the physical properties of the ruins of the Ruling Bureau have become very ambiguous, and in contrast, the elements of consciousness have become more numerous, but perhaps this change proves that the physical life has indeed begun to perform sacrificial rituals, and the ritual effect is trying to change the nature of the existence of the entire ruins of the Ruling Bureau - when an objectively existing thing cannot maintain its primacy, its existence will also become unstable, but it is this unstable situation that is easy to reshape the nature of this thing.

In the normal world, many modern sciences and philosophies have the saying of "the primacy of matter" for many reasons, but when matter is not primary, the phenomena and essence of things will produce many contradictions and irreconcilable chaos, which is completely a disaster for people who are accustomed to thinking logically. However, Father Sissen has come to feel that the ruins of the Ruling Bureau are now being the epicenter of such a catastrophe.

While there are always some unexpected situations that arise during mysterious events, such an anomaly that encompasses the entire scope of the Ruling Authority's ruins can only be described as "an anomaly within an anomaly". The level of anomalies has been reached, and most anomalies are no longer anomalies, but normal situations appear to be abnormal.

If he could, Father Sissen didn't want to fight the enemy in this environment, and he never had a reason to fight to the end: he was a believer in the truth of the end and didn't need to fight against the end of the world, and his understanding of the truth of the end didn't make him need to push the end to verify his faith, he wasn't afraid of death, he wasn't worried about the world after the end came, there was nothing to protect, nothing to get, the idea of wanting to be the strongest messenger of the magic pattern, It's just that he felt that he had to find something to do in the long wait, and it can even be said that he hypnotized himself, making himself think that he really had a goal that he had to achieve.

In fact, in a world of inevitable apocalypse, Father Sissen does not need to do anything at all, it is enough to be on the sidelines. As a mystical expert, everything you do will push the end of the world, and you will not do anything, and this "inaction" itself will also push the end of the world, and in terms of results, inaction and action are the same. If anything is done, the meaning of the process is only an illusion, because when the result is achieved, it will be the end, everything that once existed will perish, and there is no subject who can affirm the meaning.

From Father Sissen's interpretation of the truth of the end times, Fr. Edward deeply understood the way in which Father Sissen existed in this world, which is why he criticized him.

It is precisely because they know each other's thoughts and paths that they accept each other's differences, and even if they become enemies, there is nothing to say, because when they know how different their thoughts and paths are, they will deeply feel that the "feelings" in the past are nothing more than ambiguous illusions caused by mutual incomprehension. It is a social instinct to approach the other person under the impulse of "because I don't understand, so I want to understand", and it is sweet only when the process is still just a process and has not yet achieved results.

Father Sissen still remembers the warmth of his life with Father Edward, which still exists as an illusion in his mood swings, but since he had not conspired with him, he never thought that Father Edward would save his life with such godfatherly love, and the reason was as cruel as the above.

What happened in the cone complex was like a vivid nightmare, or rather, when Father Sissen opened his eyes and felt that he was awake, he felt that it was a dream, or a trap. But whether it was a dream or a trap, or whether it was true, was not something he could confirm - conversely, if he could find a more objective observer, or Father Edward himself, and get a definite answer from their mouths, he would be willing to believe it.

The question that Father Sissen is desperate to know: does what happened to the cone complex exist? And what was the state of my consciousness and thinking at that time? Which of your reasoning and speculations are right and which are wrong? Was it really Father Edward who saved himself at that time? If so, then why would you want to do it? Is it because of past feelings or some other purpose?

What makes him act is not a good desire to "save the world", but simply the pursuit of these answers that seem inconsequential to others. For Father Sissen himself, the answers to these questions are the most important, because the end will inevitably come, the truth of the end will be presented, and all things and meanings will die in the end, and if there is anything that he wants to do most under this premise, it is probably these insignificant, inconsequential things.

The people gathered under the circular and rectangular towers were as lively as a party, and it was easy to feel that they were waiting for something to happen compared to the activities of other Aboriginal people in other buildings. However, there has not been a clear harbinger of what is going to happen. Outside of the tower, the atmosphere is somewhat depressed, but it seems to be everyday and normalized, and it is like this kind of social activity atmosphere that will continue for many years to come, and it is a long, not expectant feeling of much change.

Many of the mysterious experts who were not members of the Black Live were greeting Father Sissen, while the newly created security guards on the other side were cold eyes on the scene. Fr. Sissen was very careful to confirm the position of these people in the NOG, although he did not underestimate these people, but intuitively speaking, there were no high-level personnel to the level of fire, and there were no professionals like Takakawa who were involved in many turning events, in other words: although they all had good backgrounds, they were not so outstanding in their backgrounds, and they could not answer their questions from a higher and broader or more different perspective and perspective.

These hundreds of people in front of you may be friends who fight side by side, but that's all, and there is no need to expect too much from them. In this way, he is still the strongest in the current battle against the life of the body - in the opinion of Father Sissen, this is the worst situation, he can help many people, but no one can help him, if he does not leave this battlefield, he will have to take on the heaviest responsibilities, face the most dangerous situation, if it is only the past physical life, but once the physical life has begun or completed the sacrificial rite, it is difficult to imagine what will happen next.

Father Sissen, like all doomsday Shinrikyo believers, is not afraid of death, but his understanding of the truth of the end of the world prevents him from actively chasing death and is not indifferent to it. The reason is simple, if you die before the end comes, you can't confirm the truth of the end in person. In other words, when the end is bound to come and everything is bound to perish, you must not escape, but you are the last to perish, which is the most ideal situation.

However, it was not easy to achieve such a precise result in the midst of a vast and tragic apocalypse, and even Father Sissen, who had been the highest-ranking emissary, felt more and more powerless to succeed. Even after completing the prostheticization, he still encountered a strange situation, and if everything in the pyramid complex was true, it proved how difficult his situation was.

Fr. Sissen refused the pleasantries of numerous occult experts and entered the circular and rectangular towers.