"E" appears - Omi said so, Takakawa thinks he heard correctly, of course, it would be an exaggeration to say that he was very surprised by the news, in the final moments of this apocalyptic fantasy, when all the characters appear in powder and take turns to leave the scene with a tragic ending, there will inevitably be one extraordinary monster after another. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoNinety-nine percent of the humans on the earth have died, the New Century Gospel, one of the three giants of the Doomsday Shinrikyo cult, has collapsed, the whereabouts of the witch VV and her three messengers are unknown, and the cyber ball is only hanging with its last breath, and finally weapons have appeared, and even the repeaters have been destroyed one after another, and as far as Takakawa knows, among the people and non-humans who have the power to change the situation, only "Jiang" and "monsters in the collective subconscious of mankind" are left without appearing.

Nowadays, anyone who is still a little clear-headed knows that the sacrificial rituals of the Doomsday Shinrikyo cannot be stopped, and it is only a matter of time before the "monster of the collective human subconscious" is summoned. Then, before the appearance of the "monster in the collective subconscious of mankind", another "Jiang", which symbolizes a certain side of the "virus", appears in front of the world again, which is definitely a predictable situation.

Unlike the "monster in the collective subconscious of mankind", whose existence was first deduced by a deep diver of consciousness, the "river" is also very mysterious, but it is not the first time that it has appeared in recorded observations. In fact, the number of times "Jiang" shows its mystery is much more than the number of times that "Final Weapon" appears.

For the mysterious forces of this apocalyptic illusion, "Jiang" may be a strange and powerful existence, it has never had a single entity, even if it is observed in the form of a female entity, the number of observers will definitely not be too many. Basically, everyone who sees its individual form is dead, and even if you regard this physical manifestation as its entire nature just because you have observed a certain physical manifestation of the "river", you will definitely go astray.

From the past to the present, the only person who can really observe the "river" from an in-depth perspective is "Takakawa" himself, and in the statistics, among all the "Takakawa", the only one who feels or observes the "river" most often is the young Takakawa. As for what kind of existence "Jiang" is, the prosthetic Gao Chuan has this judgment in his own memory that is too deep and has become blurred and distorted: "Jiang" is inside "Gao Chuan", not only in the inner depths of the material body, but also on the basis of self-perception and ideology.

The existence of "Jiang" cannot be defined by existing human concepts, it is not energy, it is not matter, its composition cannot be known, and it is like an existence in the dream of "Takakawa" in many cases, and it is also like an illusion. Every Takakawa after the young Takakawa, even if it is the prosthetic Takakawa himself, has heard a voice like an auditory hallucination when he is exploring himself and tapping his own potential, and the voice is often like an idea in his heart, but it is a female voice, which is a kind of timbre echoing in his mind, just like listening to the impressive music, even if the music stops, it will still echo in his mind, such as the aftersound, around the beam for three days.

When you hear such auditory hallucinations, see the hazy hallucinations, and feel something that only you can feel, a subjective and intuitive thought will suddenly jump out and tell yourself: This is "Jiang".

"E" is inside "Takagawa", just in the depths of it. Therefore, theoretically, where Takagawa is located, the "river" exists there. However, for the Yoshita Takakawa, this kind of situation is a little different in this apocalyptic illusion. Because, in this apocalyptic fantasy, there are two individuals of "Gao Chuan". Perhaps, as "Takakawa" himself, he does not think that he is divided into two parts, or that one is a clone or a pseudo of the other, even if there are multiple individual manifestations, he still has the unity of self-cognitive philosophy, which fundamentally prevents "Takakawa" from becoming two de facto ones.

However, the existence of the juvenile Takakawa is special, and it is not surprising that another juvenile Takakawa manifestation form compared to the prosthetic Takakawa has always been suspected of being deliberately done by "Jiang". "Takakawa" has no bias towards the self, but "E" obviously has a very obvious tendency towards "Takakawa" with different individual expressions. The prosthetic Takagawa can feel the depths of himself, and the "E" has always existed, but when the "E" is expressed in a more tangible way, it is always by the side of the young Takakawa.

Until now, the prosthetic Takakawa had never seen the individual manifestation of "E", but when "E" appeared, he must have been by the side of the young Takakawa - such a thought was so strong that he could not think that it was an illusion.

This also means that since "Jiang" has appeared in the ruins of the ruling bureau, it means that the young Takakawa has also arrived here. When the prosthetic Takagawa thought of this, he immediately had a feeling of darkness, as if to prove his idea - after the young Takakawa controlled the Las Vegas repeater and hit the Fifty-first District repeater, he entered the ruins of the Ruling Bureau, but with only this level of resonance, it was impossible to judge which area the other party was.

Is it the "Jiang" who followed the young Takagawa into here, or is it a more complicated reason to create a situation where the "Jiang" will inevitably merge with the young Takakawa? Prosthetic Gao Chuan couldn't help but think, if the materialized "Jiang" and the young Gao Chuan did not converge for some reason, then, taking advantage of this time to snipe the young Gao Chuan, would there be no need to be afraid of "Jiang's" favor for the young Gao Chuan?

To be honest, since the birth of the prosthetic Takagawa, I have always heard of the legend of the young Takakawa. At that time, "the young Takakawa is the most powerful Takakawa", "the righteous Takakawa does not have the spirituality of the young Takakawa in many ways" and so on have always existed, although the prosthetic Takagawa did not feel the need to defeat another dead Takakawa to prove his strength, and the self who was born for the sake of responsibility never needed to prove how strong he was, because the plan did not need a strong person, but the most suitable candidate for the transition of the plan, so for those who will be and have died I don't really care about the words that make comparisons.

Even later, after the young Takakawa recovers in a mysterious situation, and intersects with other people in this apocalyptic illusion in a practical way, everyone's feelings for the young Takakawa can be described as very jealous, and the degree of jealousy even has a taste of examining the prosthetic Takakawa himself. Even so, the prosthetic body Gao Chuan has never been resentful, nor jealous, even if he breaks through the limitations of the brain and hardware and takes back his emotions and sensibilities, he will never be shaken by this kind of thing.

What happened to the young Takakawa, how much better it would be if he was still alive, or how terrible the Great Demon King would be when he was resurrected—these expressions would be expressed not only in clear words, but also in the way of thinking embodied in actions and plans. It seems that all those who have seen the young Takakawa will define him as "the strongest".

On the issue of "strong or not strong", of course, the prosthetic Gao Chuan thinks that the young Gao Chuan is very strong, and others say that "the young Gao Chuan is the strongest", and the righteous Gao Chuan does not feel that he can refute it, however, when assuming that the two sides will inevitably use the way of battle to decide a victory, the first thought of the righteous Gao Chuan will always deny this assumption, for himself, "Gao Chuan" needs to fight to the death, which is very incredible and incomprehensible, because, the meaning of the existence of "Gao Chuan" itself has never been the strongest, There is no point in becoming the strongest in this apocalyptic fantasy. How does the comparison between "Gao Chuan" help to defeat the "virus"? No matter how strong "Gao Chuan" is, he is still a patient with doomsday syndrome and a victim of the "virus", so he will naturally not be stronger than the "virus".

Therefore, which "Takakawa" is the strongest, this argument itself has no meaning for "Takakawa" itself.

However, this hypothesis, which was fundamentally rejected by the righteous Takakawa, is still being forcibly established by others, as if these things that have no meaning for "Takakawa" himself have some necessary meaning for others.

Then, when forcibly determining who is stronger and who is weak between "Takakawa", we have to extend a further hypothesis: if there is a fight between the prosthetic Takakawa and the young Takakawa, then who can kill whom? For occult experts, in such an inevitable battle, using a real victory or defeat as a proof of strength and weakness has always been a welcome and credible approach.

In such an extreme forcible hypothetical condition, even Dorothy and others are interested, therefore, the prosthetic Gao Chuan has to force this judgment: who is stronger between himself and the young Gao Chuan?

Of course, it was the young Takakawa -- this thought, and the answer of the prosthetic Takagawa has not hesitated until now.

But in this forcible and extreme inevitable hypothetical battle, victory or defeat has nothing to do with the idea that it has never changed. Because, it must not be "Gao Chuan" himself who really decides the victory.

The "river" that has always existed in the depths of the "high river" is the main reason for the victory or defeat. In other words, it is also meaningless to exclude the existence of "Jiang" and simply consider the victory or defeat of "Gao Chuan", because "Gao Chuan" is so deeply aware that the relationship between "Jiang" and itself is so close and so deep, that it cannot be simply divided into two different individuals to be viewed separately.

So, if such a meaningless assumption is forced to come true again: if the "Jiang" factor is eliminated in a short period of time, which one of the prosthetic Takakawa or the young Takakawa will be able to win the battle?

Prosthetic Takakawa can finally give himself a difficult answer at this time: maybe I can win.

If you want to ask why, of course, the reason is indescribable, maybe in the eyes of others, there are many reasons, but the reason why the prosthetic Takakawa feels that he can defeat the young Takakawa now, is not based on those trivial personal combat abilities, fighting styles, ability characteristics, thinking instincts, etc., but because of the more fundamental cognition of "the existence of the young Takakawa".

In the eyes of Dorothy and others, today's young Gao Chuan may be an enemy that must be treated carefully, but in the eyes of the prosthetic Gao Chuan, once the young Gao Chuan meets him without the favor of "Jiang", it must mean that the two "Gao Chuan" will become one again. There will be no fight between the two at all, because, the young Takakawa must have already made a decision. Others may think that it is an incredible thing to give up one's personality and become a new Takakawa, but for Takakawa, whose personality is constantly dying and being born, this is not something to be feared at all.

On the contrary, from the perspective of the development of things, when there is only one "Gao Chuan", the role of "Gao Chuan" can be brought into full play, and such a "Gao Chuan" that can play the greatest role, and even "Gao Chuan" that can have a certain impact on the "river", is the "Gao Chuan" that Gao Chuan himself needs the most.

In order to defeat the "virus" and save the people he loves, "Gao Chuan" knows very well that if he does not have this awareness, then there is no possibility at all.

Break the boundaries of thinking: the form of the self can be denied or transformed, and the meaning of personality is no longer noble, just like a worm dying in the twilight of life, giving up all the tangible in self-knowledge, and only retaining the intangible essence. In this way, it is possible to maintain the existence of the self in the midst of the distortion of even the material form and spiritual consciousness, and to strive for the opportunity to overcome the root cause of suffering.

When a person is not sure who he is, when a person begins to deny himself, the real transformation will come to him, and this transformation often leads to real death - in order to avoid being distorted into this form by the abnormal lesion in the pain of doomsday syndrome, "Takakawa" kept thinking in fear, and only then did he come up with a way to make "Takakawa" exist before he was completely deformed and died.

This is the most fundamental cognition of the existence of "Takakawa", and all "Takakawa" will inevitably follow this fundamental cognition in their behavior and thinking, because as long as they deny this fundamental cognition a little, their self-perception will collapse. At that time, even "Gaochuan" would not exist, let alone the question of "which Gaochuan is stronger and which Gaochuan should be sacrificed".

And as long as this fundamental cognition is not denied, there is only one "Gao Chuan" after all, which is an inevitable situation - the prosthetic Gao Chuan understands himself and knows very well what kind of existence he is as a "Gao Chuan", and in this essential cognition, the young Gao Chuan is actually no different. Both sides must follow this essential cognition, so as to achieve self-knowledge within the scope of the self-concept of "Takakawa" -- the prosthetic Takakawa knows the young Takakawa as if he knew himself, no, it should be said that the young Takakawa is originally "himself".

As long as "Jiang" is unable to make a move, then it is inevitable that "Gao Chuan" will become a second time - precisely because "Jiang" has interfered with the existence of the young Gao Chuan, it is difficult to be sure that it will not interfere a second time. Prosthetic Takakawa has reason to suspect that in fact, in the long time that the young Takakawa has existed, "Jiang" has interfered with the reunion of "Takakawa" more than once.