After the screen statue is fully opened, there is an entrance of about two meters and a half in front of us, which can directly enter the screen statue, and there is nothing else in the whole except the coffin.

Holding a flashlight and shining around, I found that there were no images or lines on the walls inside, only the black curtain wall, which had a gray feeling.

After going down to the tomb for so long, this is the second coffin we have seen, the first one was opened by us with a male sacrifice zongzi, and the zongzi doesn't know what happened now, whether it was melted away by those sticky tentacles, or it has broken free, we don't know.

Now looking at the coffin in front of them, the group of people began to be a little excited, after all, the goose egg house is just a small episode, as an inverted bucket, naturally it is still to see the coffin, in order to produce that addictive feeling, and when the coffin is opened, it is also when this pleasure begins to spread.

"Hehe, I finally saw the coffin again, fat man, I finally have room to play, what's the matter, the brothers have to study it for a while, or the fat man, I will open the coffin directly and pry the coffin open for you to see." The fat man carried a black mallet and poked his head in, and then after seeing that there was no reaction, he was the first to walk in and said.

The fat man has already taken the lead, we have nothing to worry about, so we walked directly with the fat man, after the space inside is fully opened, it is about twenty square meters large, and ten people in it naturally feel quite crowded, so the beard and the white eyebrows are the two of them, one left and one right, guarding the position of the opening on both sides, and we are slightly better inside, after all, the coffin must be opened later, this matter is still done by the fat man, and he has to be given some space to play.

And looking at the hieroglyphs was handed over to Yan Jing, Yan Jing didn't go inside, the two of us stood in the position of the can, holding a flashlight and studying the hieroglyphs on the coffin.

"Sister Jing, don't patronize yourself, tell us too, what is written on this, is it the designer of this tomb himself?" I saw that Yan Jing was a little fascinated by it, and I didn't say anything, so I couldn't bear it, and asked in a curious tone.

Yan Jing originally leaned down lightly and stood up straight all of a sudden, as if she didn't quite believe what she was seeing in front of her, and after a while, she said, "This is...... Zhou Gong! ”

"What? What male? The fat man was still walking around the coffin, but after hearing Yan Jing's words, he didn't seem to hear it too clearly, so he asked casually.

"Duke Zhou, Ji Dan ......," Yan Jing said softly again.

I take back what I just said, if what Yan Jing said is true, and the designer of this tomb is Zhou Gong Ji Dan, I don't dare to think that he can design such a mausoleum for anyone, and bury himself here.

Who is Zhou Gong? There may not be many people who know about it, but Zhou Gong's interpretation of dreams must be well known.

Many people may mistake Zhou Gong for Zhuangzi, that is, Zhuang Zhou, after all, Zhuang Zhou Xiao dreams of butterflies, and the setting of a certain glory game will also mislead many elementary school students, making them think that Zhou Gong's interpretation of the dream is the person who rides the big fish.

'The butterfly is me, I am the butterfly......

Lalala...... Is it interesting for a group of people to fight around in people's dreams?

It's not interesting, this Zhuang Zhou is not the other Zhou Gong, and who is the real Zhou Gong? That is Ji Dan, the name has nothing to do with Zhou, and what has something to do with Zhou is that he is the fourth son of Ji Chang, King Wen of Zhou, that is, the younger brother of Ji Fa, King Wu of Zhou.

Historically, Zhou Gong Ji Dan has twice assisted King Wu of Zhou to crusade against King Zhou, that is, Jiang Ziya's era, because his fief is in Zhou, and the lord is the Shanggong, so he is called Zhou Gong, and he is respected as the Yuan Sheng, but he was completely covered by Jiang Ziya and these people in the Romance of the Gods, but if you really want to talk about it, aside from the mythological elements, Zhou Gong was definitely the No. 1 fierce man who was not weaker than Jiang Ziya at that time.

The Duke of Zhou has only been regent for seven years, but what he has done is amazing.

One year to save the chaos, two years to Keyin, three years to practice, four years to build Hou Wei, five years to camp into Zhou, six years to make Lile, seven years to become a king.

What does it mean to become a king? People who are not proficient in classical Chinese can easily misunderstand this sentence and think that the Duke of Zhou himself became the emperor, but the meaning is the opposite, King Cheng is a person, so these four words mean that the Duke of Zhou handed over the power to King Cheng, rather than establishing himself as the king.

But these seven years have a very great impact on the whole history, and it is the Zhou Dynasty that formally established the Zhou Dynasty's primogeniture inheritance system, which can not be considered from a modern point of view, in that era, this system is linked by patriarchal blood, the family and the country are directly integrated together, and politics and ethics are also integrated, which has had a very great impact on China's thousands of years of feudal social system in the future, and also allows the Zhou people to rule China for 800 years.

Before Confucius, after the Yellow Emperor, there was a big relationship in Huaxia, and the Duke of Zhou was alone.

But then again, this Zhou Gong's interpretation of the dream is only borrowed from Zhou Gongdan's name, as for the content of Zhou Gong's dream interpretation in the record, it is only the continuous improvement of later generations, not written by Zhou Gong himself, I am afraid that Zhou Gong himself could not have imagined that after his death, later generations will associate him with dreams, and this is attributed to Confucius.

said that it has changed, Confucius is a sage, but after all, he is also a human, he also has his own idol or something, and Zhou Gong is the idol that Confucius looks forward to.

But after all, the two people are not in the same era, so they can only see each other in dreams, and the feudal society, which is deeply influenced by Confucianism, connects Zhou Gongdan and dreams together.

"Sister Jing, are you sure you're not mistaken?" I really can't believe that this tomb will be linked to Zhou Gong, and even the entire ancient tomb I can't imagine that it will be connected to Zhou Gong, the Yuan Sage, everything seems too much beyond my expectations.

"If the above account is correct, the designer of this tomb is Zhou Gong...... But it is not said that the person in this coffin is Zhou Gong, the above is an overview of Zhou Gong when he helped King Wu to defeat King Zhou, and the bottom is how this tomb was designed. Yan Jing explained.

I feel calmer when I hear this, if this coffin is really Zhou Gong's, then I definitely can't open it, this kind of great man worthy of worship by future generations cannot be desecrated, after all, the Chinese lineage has been inherited for 5,000 years, and there are really not many saints like Zhou Gongdan.

In fact, it's like this is Confucius's coffin, if we really open it, then wait for endless big troubles to smash our heads, and we can't even pass the hurdle in our own hearts, not to mention that this is still Confucius's idol.

On the contrary, if this coffin is the king's, then don't pull it, the fat man will smash him in minutes, so for a while, I was entangled, although I knew very well in my heart that what was lying here should not be the Yuan Sage deity, but if it was true, and then it became a zongzi, I would open my mouth and bite me, so what could it be!

If my dad had known, he would probably have broken my legs, so now looking at the coffin in front of me, the atmosphere is awkward......

(End of chapter)