Chapter 21 Emperor Dongyue, the five virtues of the innate state

These lonely souls and wild ghosts wandering in the Netherworld have long lost their wisdom under the endless destruction of the Nine Netherworld winds, and the only thing they have left is an endless desire for "life".

Daming Dragon Garden, in the Taiji Palace.

Zhu Hongwu, who was shrouded in the purple aura of the human emperor, opened his eyes.

With a flick of his fingers, the heavenly drum sounded, the heavenly bell was mighty, and countless Yin soldiers and gods would gather to cover the sky with flags.

"The soldiers are in vain and die in the city."

"Wansheng, Wansheng, Wansheng......"

In another corner of the Netherlands, several ghosts and gods shrouded in various divine lights watched the scene closely.

The Daming Dragon Court, which had been recuperating for hundreds of years, finally showed its minions again. The scene that was once suppressed by Zhu Hongwu and forced to bow down seems to be right in front of him.

How should they choose this time?

On the top of Kunlun Mountain, the immortal Taoist held the apricot yellow flag in his hand, which was integrated with the mountain, terrain, and sky, and his gaze crossed the space, sharper than the sword, and firmly locked on several old lamas in the Potala Palace. If it is shot, it will inevitably be a blow from Kunlun to the upside down and the earth to turn upside down.

At the foot of the Chaoyang Peak of Huashan Mountain, the Xuanyou Taoist and several old monks of the Central Plains Buddhism Zen Buddhism, Vinaya Sect, and Pure Land Sect sat and discussed the Tao, talked about the metaphysical interpretation, and each had his own gains.

Guobei County, Lanruo Temple.

Ever since Lin Yi slashed out the sword that illuminated the Netherworld, his mind had been climbing endlessly with the sword light.

Not up, not down, the concept of space does not exist here. It is as if you are looking down on the whole world from outside the sky, and it is as if you have entered the root of the creation of heaven and earth.

This is the last gift of Xuanyuan Yellow Emperor.

Yin and yang, life and death, virtual reality, ......true illusion, countless mysteries were presented in front of Lin Yi, but he couldn't comprehend even a little bit.

In the dantian, three hundred and sixty-five talismans turned into a long rainbow and flew into the ancestral aperture of the eyebrows.

As soon as the bridge flew, the true qi of the galaxy was like a mighty Yangtze River, pouring into the sea of knowledge.

The innate aura shone brightly, illuminating the "gate on the other side", and copied all this information.

The strange state gradually disappeared, and Xuanyuan's sword qi had descended on the city of vain.

The divine and solemn golden sword light fell, and the entire city melted rapidly as if it were snow in the sun.

A loud roar came, containing boundless anger, unwillingness, and resentment......

This is the deepest obsession of hundreds of millions of souls deposited in the depths of the underworld, even the nine shadowy yin winds cannot be blown away, taken away, or dissolved.

In the past, there was still a little little hope in the underworld, but since Zhu Hongwu divided the two worlds of heaven and man, and the immortals and Buddhas in this world became extinct, all that was left was endless and never-ending despair.

If Zhu Hongwu had succeeded in turning the Dragon Court into the Heavenly Court, then he would naturally have plenty of time to operate the creation and clean up the mess. But alas, he failed.

Losers naturally pay the price.

After the death of the Ming Dynasty, Shenzhou Lu sank and lost his clothes.

It was not until the Emperor of Heaven made a heroic move, rekindled the spark, and recreated the world, that China rose again in the east of the world.

"Will today be a turning point in history?" Lin Yi said softly to himself.

The city of vain death was destroyed, and some of the fierce ghosts who escaped by luck met the Yin soldiers and gods from the Daming Dragon Court.

The next moment, I saw a human emperor purple qi, stretching for 30,000 miles.

A large seal flew out of the purple qi and landed on the ruins of the city of the dead.

The netherworld passage closed, and Lin Yi only saw two words, although he didn't recognize it, he naturally understood the meaning - Mount Tai.

"Does Zhang Daoyou know about the gods related to Mount Tai?" Lin Yi asked Zhang Tianshi beside him.

After thinking for a while, Zhang Tianshi said: "Mount Tai is the head of the five mountains, the holy place of the Qin Emperor and the Han Dynasty to worship the heavens, and the gods in the mountains have existed since ancient times. If you want to say the most famous one, it is the Dongyue Emperor who once established the 'Yin Cao Difu'"

"Do you want Zhang Daoyou to solve your doubts?" Lin Yi said.

Zhang Tianshi said: "Emperor Dongyue was born very early, and under the pretense of the name of Taihao Fuxi, he was recognized by all factions of the Taoist sect and allowed to harvest incense. With the merit of running the 'Yin Cao Difu', Emperor Dongyue opened up the eighteen hell kingdoms, but unfortunately he was later coveted by Buddhism, and in the Tang Dynasty, the four bodhisattvas joined forces to break through the dojo, took away the foundation, and then became a mystery of life and death. ”

Lin Yi nodded, and then said, "From now on, Zhu Hongwu should be able to subdue the ghosts and gods of the underworld and dominate the netherworld." ”

When Zhang Tianshi heard this, he smiled and said: "The matter of Shinto, its prosperity is also vigorous, and its death is also sudden. If the Ming Dynasty is there, it will be difficult for the ghosts and gods of the underworld to fight it. If the Ming Dynasty dies, how can the Dragon Court be strong for a long time. ”

"Heaven and earth, people, gods and ghosts. The heavens create living beings, and the earth carries all things, so people are the third. The emperor of man can be a god with a word, and he can destroy a god with a word, and if he does not become a ruler of the law for a day, the true god who is with the Tao will not be liberated for a day. ”

"Now that this is the case, I should also go back to the mountain to meditate. If Qingxuan Daoyou wants something, you can ask Ji Tong to pass the book to me. ”

"Zhang Daoyou walks slowly." Lin Yi said.

………………

Autumn is a good time to climb the mountain and enjoy the scenery.

Lin Yi stepped on the fallen leaves and climbed the Xiangshan Mountain in the western suburbs of the capital.

There is a huge milk peak stone on the top of the highest peak of this mountain, the shape is like an incense burner, at dawn and dusk, the clouds and mist are swirling, look far away, just like the cigarette smoke in the furnace rises up, so it is called the incense burner mountain, referred to as the incense mountain.

The sky is clear and the clouds are light, and the peak is far away, which makes people feel refreshed and happy, and they forget all the humiliations.

This is already the second month since Lin Yi returned to the capital after dealing with the affairs of Lanruo Temple.

Being in Hongchen, there are naturally countless worlds coming to the door, just like silk threads one after another, round and round, constantly winding over.

People can't help but want to pull out the sword and unsheath it, and solve these messy things with a unified sword, so as to get a clean and happy.

There is a pay, and there is naturally a gain.

Lin Yi stretched out his hand, and the continuous waves of holy water rippled in his palm, like a clear spring.

After a few breaths, there is a little spark in the clear spring, and the water and fire meet, yin and yang, and there are infinite mysteries hidden inside.

There are five virtues between heaven and earth, which are holiness, morality, merit, merit and yin, all of which are innate.

In the past few days, Lin Yi has been reading the treasured classics of the Ming Palace, and he has to take refuge in the Quanzhen Sect, and finally has a preliminary understanding of the five innate virtues.

In his initial cognition, he has not been able to understand a question, that is, the five virtues are all derived from human behavior, and how can they be called "innate"?

The five virtues are a kind of reward from heaven and earth for one's actions.

All things in the world are mutually reinforcing and influencing each other, and the same is true of the laws of the Great Dao and the laws of heaven and earth.

What kind of influence a person exerts on the laws of the Great Dao and the laws of the operation of heaven and earth will naturally have corresponding retribution.

In other words, the action of force is reciprocal.

It's just that ordinary people's strength is weak, and the degree of influence they can have is limited, and this kind of "return" is extremely weak and difficult to detect.

The way of the five virtues is based on people, but its essence is the return of the feedback from heaven and earth, so it is innate.