Li Xiaodao stands on the top of Huaguo Mountain, the ancestral vein of the ten continents and the dragon of the three islands.

The so-called ten continents refer to: Yingzhou, Xuanzhou, Cheung Chau, Liuzhou, Yuanzhou, Shengzhou, Zuzhou, Yanzhou, Fenglinzhou, and Jugu Continent.

Mishima is the most well-known in the world: Kunlun, Abbot, Penglai.

These places are all immortal realms, the top blessed land cave heaven between heaven and earth.

Huaguo Mountain can be known as the ancestral vein of the ten continents, the dragon of the three islands, which means that this place is the center of the fairy island of the sacred mountain, that is, the birthplace of the fairy land, the fairy land in the fairyland, the spirit mountain in the spirit mountain, according to the original Journey to the West, this is the best place in the Three Realms Feng Shui.

This innate divine stone is equivalent to being nourished by the aura of the Heavenly Ancestor Vein, the most famous Immortal Cave in the Three Realms, for tens of millions of years, so that a Monkey King with qualifications can be called the Monkey King who can be called the sky.

Ordinary people learn the Tao, it is not necessary to go through tens of millions of years of hard work, but as soon as the stone monkey is born, he is a natural immortal, only after learning from the patriarch of Su Bodhi for more than ten years, he has the strength to disturb the Three Realms, make trouble in the Heavenly Palace, make trouble in the Dragon Palace, and make trouble in the underworld.

This kind of demon-level talent made Li Xiaodao's heart extremely warm.

Moreover, this stone monkey is not only the talent that makes him excited, but the most important thing is the fruit position that he can achieve in the future.

Fight to defeat the Buddha!

Later generations of people will often shout what is the second sentence of the middle school called, "Only recognize the flowers and fruits of the Heavenly Sage, but do not know the West Heaven Fighting Buddha".

Although in Li Xiaodao's personal opinion, he also admires the Monkey King who dares to fight the heavens and the earth. However, he now wants to take away this sacred stone and let the stone monkey become his incarnation.

Then, compared with the Monkey King and the Fighting Buddha, the actual benefits between the two are compared, and he naturally knows what is a good choice.

Although the Monkey King is famous, rebellious, and free and unrestrained, but that's all, he just hangs a vacant position in the heavenly court, and he can't talk about any fruition.

Fighting to defeat the Buddha, that is the real Buddha fruit, even among the Buddhas in the Western Heavens, it is also the Buddha fruit in the forefront.

He is just a passer-by in this world, and naturally he wants to get the choice that benefits him the most, if it is just to go crazy, make a scene, and turn the Three Realms upside down like the monkey in the original book, it will not have any practical meaning to him.

Not to mention, the so-called havoc of the monkey in the Heavenly Palace is always just an insignificant small fight in the eyes of the Three Qing and Four Emperors.

The fruit position is what he wants to fight for in the world of Journey to the West.

In the original work, after the monkey returned from learning from Su Bodhi, until he was on the way to the west to learn the scriptures, his realm was described in the original book as "Taiyi Scattered Immortals", the so-called scattered immortals, that is, although the cultivation is successful, it is not recognized by orthodoxy, in other words, there is no positive result.

After the success of learning the scriptures, the title of the last chapter in the original book is "Returning to the East, the Five Saints Come True", which is the right result.

Among them, Tang Seng and Sun Wukong both became Buddhas, Bajie, Sha Seng, and White Dragon, only becoming Bodhisattvas and Arhats.

Guanyin Bodhisattva asked Zhu Bajie, and when the sand monk escorted the people to take the scriptures, what he said was also after the matter was completed, and he promised you a positive result, not a demon.

This is the real thing.

How could Li Xiaodao give up such a good position without seeing it.

The Buddha's fruit position can at least be compared to the immortal monarch of the main universe.

In the main universe, the immortal realm is hidden in the sea of cosmic ruins, and if he wants to continue to move forward after the true immortal, he can only make plans through the world.

Right now, Sun Wukong is his opportunity to become an immortal monarch.

The decision has already been made.

Li Xiaodao didn't hesitate any longer, and after pulling half of the Yuan Shen out of the Mud Pill Palace, he sat directly on the top of Huaguo Mountain, sitting opposite to this divine stone.

Reciting the secret mantra of marrying the gods, the Tao murmurs, like the whispering of the gods, releasing the mysterious magic power.

At the highest point on the top of Huaguo Mountain, Li Xiaodao began to refine the divine stone.

Because this divine stone only gave birth to immortal cells, and did not have any consciousness, it was equivalent to a blank piece of paper for him to smear, just like Li Xiaodao once read a book called "Yang God", the natural stone fetus that was refined by the protagonist Hong Yi was the same.

Therefore, because the immortal cells in the divine stone are as transparent as paper, there is almost no obstacle encountered in refining.

It only took less than a day for the Divine Stone Immortal to completely occupy his body.

Among the divine stones, Li Xiaodao opened his eyes, and there was darkness all around, just like the chicken Pangu treated before the opening of the world.

The Divine Stone Consciousness had been born, and Li Xiaodao could keenly perceive that there were less than three days left before his doppelganger was born.

The doppelganger and the deity are in the same position, and as soon as the idea arrives, Li Xiaodao knows it completely.

He said to himself in his heart: "The stone monkey clone is about to be born, and when the stone monkey is born, it will cause the heavens and the earth to shake, and the golden light will go straight to the heavens. ”

He is still a black household in this world, and he must not be discovered by those bigwigs in Heavenly Court.

You must know that in this heaven and earth, all things in the Three Realms are under the jurisdiction of the Heavenly Court, and all things have names on the Book of Life and Death, and even if they are out of the Three Realms and the Five Elements and transcend the reincarnation, they must also have archives in the ancestors of the Earth Immortals, and those who are immortals, not to mention, must be governed by the Heavenly Court.

If he, a black family from the outside world, continues to stay here, then on the day the stone monkey is born, when the Jade Emperor sends clairvoyance to investigate, I am afraid that his identity will be exposed in an instant.

As for the matter of his seizure of the stone monkey, as I said before, this heaven and earth is just one of the thousands of heaven and earth opened up by Lao Jun's incarnation Pangu.

The stone monkey is just an existence born in this Yuan Hui, will Taishang Laojun pay much attention to such an inconspicuous existence?

There is also a corroboration of the clairvoyance that I just mentioned, when the stone monkey was born, it was the first time that the Jade Emperor knew that there was such a thing in the Nether, and before, Heavenly Court would not pay attention to the existence of such a thing in the Nether at all.

Looking at the original work of Journey to the West, the Jade Emperor's reply to the Qianli Ear after discovering the situation was just a faint remark: "The things below are born of the essence of heaven and earth, and they are not different." ”

The sentence "not unusual" already shows that the stone monkey at the beginning was not very important at all.

Therefore, Li Xiaodao's determination to take the stone monkey was also a decision made after some careful consideration.

Let's say that Li Xiaodao gave up the future Monkey King with half of the Yuan Shen on Huaguo Mountain, and after refining it into an incarnation, he took a step forward, and the reappearance body had already come to Dongsheng Shenzhou.

When I came here, I looked at the white clouds in front of me, and a little thought flashed in my eyes.

"It's too monotonous to start with the Monkey King alone, in the original work, the stone monkey was born in Huaguo Mountain for decades, experienced the death of the old monkey, saw the horror of reincarnation and death, then the Taoist heart germinated, went to the sea to learn the Tao, during the period across the two continents, and lingered in the Nanzhan Continent for more than ten years, and finally went to the West Niu He Zhou Su Bodhi Patriarch, learned the Taoism for more than ten years, and after returning from learning, he and the six demon kings such as the Bull Demon King worshipped, which was roughly a few hundred years, and then began to make trouble in the Heavenly Palace!"

"Even if I can let the doppelganger go to sea in advance, there is a specific time for the Dharma to be transmitted to the east set by the Buddha, that is to say, I must stay in the Journey to the West world for at least seven or eight hundred years before I can wait until the doppelganger becomes a Buddha, the Journey to the West is over, and I return to the main universe!"

"Then in these hundreds of years, I have to find an orthodox identity for myself!"

(End of chapter)