"Rumble"

The waves crashed against the smooth rock face, stirring up layer after layer of spray.

In the blue sky, a few seagulls are chirping, and a few white clouds dot it.

In the center of the island, there are forests, rivers, exotic flowers and plants, and Zhilan lush bamboo.

Li Xiaodao walked alone in the forests of Huaguo Mountain, surrounded by common beasts, such as elk, cranes, tigers, leopards, and jackals.

What's even more amazing is that these beasts can speak human language.

Li Xiaodao looked at the scene of these beasts talking to each other wherever he passed, and couldn't help but sigh: "This place deserves to be called the ancestral vein of the ten continents, the dragon of the three islands, here, I am afraid it should be the premier spiritual mountain blessed land in the Three Realms." ”

The aura of this place was so rich that it surpassed all the places Li Xiaodao had seen in his life, and it almost existed in a liquid state.

No wonder, the birds and beasts here can all speak their mouths, in this kind of superb cave with rich aura, birds and beasts can speak people or second, and there are not a few who can cultivate into demons because of this.

In the original work, there are seventy-two cave demon kings on this Huaguo Mountain.

During Sun Wukong's visit to immortals, there was a demon king who occupied the Huaguo Mountain Water Curtain Cave, and was finally hammered into a puddle of meat by the monkey who returned from learning.

"Only in this kind of place can that the innate divine stone be able to withstand the essence of the sun and the moon, gather the ancestral vein aura for tens of thousands of years, and biochemical the monkey who will fight the heavens and the earth in the future."

Li Xiaodao walked all the way through the mountain road and came to the highest peak of Huaguo Mountain.

He felt like a hundred and eighty dragon spirit veins gathering under his feet, and they had been poured into the boulder in front of him for many years, which was three zhang high and two zhang round.

Li Xiaodao stroked the boulder, and suddenly his heart moved, and then, his divine sense slowly probed into it.

"I haven't even formed a consciousness yet!" Li Xiaodao exclaimed.

Then, a little hesitation appeared on his face.

Immediately, he carefully recalled the original work of Journey to the West, and for a long time, there was a hint of realization in his eyes: "I understand, the original book says that this divine stone is since the opening of heaven and earth, it has been innocently shown, the sun is fine and the moon is blooming, and it has been irrigated by the power of heaven and earth for a long time. ”

In other words, the thing will not be conscious until the day it is born.

At this time, he was just a stone, and only at the moment when the boulder cracked, the stone egg would emerge from it, and then it would change into the wind, forming the monkey in the future.

What's more, this monkey has never been Jia Baoyu's brother.

Li Xiaodao looked at this divine stone, thinking that many young people on the earth who were poisoned by the Internet, under the false rumors, they all thought that this stone of Sun Wukong was also Nuwa's mending stone.

In fact, at the beginning of Journey to the West, it is explained that Sun Wukong's stone is a congenital divine stone that has been silent on the top of Huaguo Mountain since the opening of heaven and earth.

In terms of heels, the origin of the monkey is much stronger than Jia Baoyu's colorful stone.

The two cannot be generalized at all.

Moreover, in the article Journey to the West, there is no god "Nuwa" at all, and Nuwa, who makes up for the sky, is actually the incarnation of Taishang Laojun.

This point can be seen in the section of the King of the Golden Horn and the King of the Silver Horn in Pingdingshan, and the description of the King of the Golden Horn about the purple gourd.

"My gourd is the first division of chaos, the heavens are open, there is a Taishang Ancestor, who dissolves the name of Nuwa, refines stones to make up for the sky, and saves the world of Yanfu. When I touched the ground in the Qiangong, I saw a wisp of fairy vine at the foot of Kunlun Mountain, with this purple gold and red gourd on it, but it was the one left by Lao Jun to the present. ”

The dissolution of Nuwa in this sentence, many people may think that it is ignition, but please note that if it is Lao Jun who ignites Nuwa to make up for the sky, then it is Nuwa who makes up for it and touches the ground and picks off the gourd, so the dissolution here refers to Lao Jun's incarnation into Nuwa.

It is also worth mentioning that the worldview of this Journey to the West world is very huge.

Taishang Laojun's background is simply boundless.

Here we should refer to the section of the King of Nanshan, that is, the section of the leopard essence, the section where the Tang monk deceived the monkey with a fake head.

At that time, the walker scolded: "This bold hair ball! How old can you be to call Nanshan? Li Laojun is the ancestor of the world, and he is still sitting on the right side of the Taiqing Dynasty; Buddha Rulai is the ruler of the world, and he still sits under the roc; The Confucian sage is the honor of Confucianism, and he is only called the master.

In Journey to the West, Taiqing refers to Yuan Shi Tianzun, Yuqing refers to Lingbao Tianzun, and Shangqing is Taishang Laojun.

Lao Jun is the ancestor of the world, which means that he is the incarnation of Pangu.

In this way, Laojun is both Pangu and Nuwa!

When Wu Chengen created Journey to the West, he quoted Taoist classics, and from the perspective of Chinese Taoism, Taishang Laojun is the embodiment of Taoism.

At the beginning of Journey to the West, it is said that the number of heaven and earth is 129,600 years old, which is one yuan, that is to say, the life span of heaven and earth is the number of one yuan, and every 129,600 years, heaven and earth will evolve again.

At this time, there is Pangu to open the sky, and because Taishang Laojun is the embodiment of the Tao, therefore, after the end of each heaven and earth, he will open the world.

This is going to talk about the real master of the Three Realms, the High Heavenly Sage and the Merciful Jade Emperor and the Great Heavenly Venerable Xuanqiong High God, when Sun Wukong once made trouble in the Heavenly Palace, and the Jade Emperor invited Rulai to suppress it.

The monkey once tried his best to be the high position of the Jade Emperor.

When the Buddha heard this, he sneered: "Your guy is a monkey who has become a spirit, how dare you deceive your heart and want to take the Dragon Throne of the Jade Emperor God?" He practiced since he was a child, and he endured 1,750 eons, each of which was 129,600 years. How many years do you count him to be able to enjoy this supreme path? How did you, a brute who was a man in the first life, make such a big statement? Not the Son of Man, not the Son of Man! Folded your life calculation! Take refuge as soon as possible, don't talk nonsense. But I am afraid that I will be poisoned, and my life will be lost in an instant, but it is a pity that you are the true face! ”

The Jade Emperor experienced this reincarnation of heaven and earth 1,750 times, and he sat on the Jade Emperor for every eon.

And in the whole journey to the west, they learned from their masters and apprentices, which was just a sesame mung bean-sized thing in one of the reincarnations of heaven and earth.

In fact, in Journey to the West, the rank of the gods has been taken clearly.

After the Buddha subdued Sun Wukong, the immortals invited to do the Antiy Conference, in the order of: Sanqing, Four Yu, Five Elders, Six Divisions, Seven Yuan, Eight Poles, Nine Yao, and Ten Capitals.

In Journey to the West, the first place in strength and qualification is the Sanqing, and among the Sanqing, Yuan Shi Tianzun is the first of the Sanqing, followed by Lingbao, and Laojun again.

This can be seen from the previous monkey scolding the king of Nanshan and the three clear tablets of Che Chiguo, sitting in the middle of the head is the beginning of the great Tianzun, and in ancient times, the left is especially precious, so Lingbao is on the left, is a bigger card than Lao Jun, Lao Jun is only on the right of the three Qings, indicating that he has the lowest status in the three Qings.

(End of chapter)