Fr. Sissen has always believed that, regardless of the objective nature of the apocalyptic truth, since it is a faith that is used to guide people, then as a denominational faith, it must and must be human. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info may be objective and cold in its substance, but any idea that does not describe it from the perspective of human nature is incorrect for human beings.

Yes, just from the heart of "man", and only in the service of "man", all factors that objectively involve the non-human part are subjectively eliminated. Father Sissen has since become a heretic of the Doomsday Shinrikyo religion, not because of the humanization of its ideas, but because this humanization also implies limitations. This limitation is felt by almost every believer in the apocalyptic truth - the apocalyptic truth has become the apocalyptic truth of mankind, but the Apocalyptic Truth is not only focused on human beings, even the original texts do not encourage a human-centered program, and they have a grand goal, that is, the "whole world", not the human race itself, but the whole meaning of the whole world.

What is the world? How does one see the world? What is his understanding of the concept of "world"? These questions from the perspective of humanity itself seem small to the Doctrine of Doomsday Shinrikyo, and they are not at all the most classic and in-depth expositions in the original texts. All human-centered inquiry is an attempt to narrow the concept of "doomsday", and even if there is no initial explicit prohibition on the study of apocalyptic truths, there is a subconscious rejection.

The world is so big and inconceivable that even the Doomsday Shinrikyo would like to call it infinite if it could, while the world that man observes will be limited by man's own limitations. The doctrine of Doomsday Shinrikyo is full of human limitations and does not have a unified idea, some people reject it, some people ignore it, and some people feel that there is a conflict between being a human being and the belief in the truth of the end times.

After all, there is one thing that belongs to a consensus in the Doomsday Shinrikyo religion: the concept of an infinitely expanding world will inevitably come to an end in the face of the doomsday truth. On the other hand, it is not necessary to be able to understand the idea that the infinite world is at the end of the world.

Moving towards conceptual expansiveness is the right thing in the Doctrine of Doomsday Shinrikyo. In the eyes of believers of apocalyptic truth, the apocalyptic truth of Father Sissen, who is bound by human bondage, is very negative and narrow in its push for "human death". However, in this world where human beings occupy an important position, the fact that "human death" can accelerate the "death of the world" is the consensus of believers. In this way, being negative in "leading people to death" is almost the same as being negative in "leading the world to death". Therefore, Fr. Sissen was not expelled in the first place.

Fr. Sissen did not argue with this, because this is the very truth. Once man dies by nature, he does not have to deliberately seek death, and since the end is the truth, he does not need to be pushed, but only waited. All those who pray for eternal life are blasphemers of the heart, but in the face of the objectively existing doomsday truth, all actions into eternal life will eventually be shattered. In people's fantasy works, in people's scientific theories, there is no lack of immortal factors, but all these factors are just people's own delusions, even if they find an eternal theory, but in the process of the theory reflecting the objective facts, it will never be true, therefore, the end is the truth of all things after all-he follows his own ideas, so he does not have the open-mindedness or madness of other doomsday truth-seekers towards death.

Although he was not glad that he did not die in the face of the enemy, he did not intend to let it run wild in the face of the terrible monster of the "Final Weapon", which was regarded as a "holy object", "executor" and "biggest promoter" by the Doomsday Shinrikyo Religion, and he could only wait for his death. He does not deliberately push for the death of anyone, including his own, on the other hand, if there is a choice between life and death, then life and death do not exist at both ends of his scale, and what makes him decide whether he wants to live or die is something else that has nothing to do with "survival" and "death".

Father Sissen took a deep breath, and within a few kilometers of radiating outward with him as the center, the flow of air began to converge in one direction. His magic pattern also began to burn hot, and although the previous Super application effects were not ideal, it was his only weapon other than the Critical Weapon. Since Gao Chuan intervened in the battle, the final weapon in front of him finally changed his fighting style, thus allowing him to find room for thinking and breathing in the thrilling adventures again and again.

The magic pattern superpower, which is manifested as a phenomenon of air pressure control, has a lot of room for development from both a macro and micro perspective, but Father Sissen is also well aware of its shortcomings. If there is not enough time to charge up and change its nature, then the limit of this super power is the level of lethality that is generally possessed by third-level demonic emissaries. It is not easy to match one's current Demon Emblem level standard, or even surpass most of the same level of Emissary.

In order to make his magic pattern super appear more "powerful" in terms of actual effect, Father Xi Sen racked his brains to think of a lot of methods, and the power of critical weapons is one of them, but not all critical weapons can cooperate with the super of the magic pattern messenger. Although judging from the information of the ruins of the Ruling Bureau, the Demon Emilisation Messenger is part of the security system of the Ruling Bureau, and naturally has the authority to use the Critical Weapon, but even during the prosperous period of the Ruling Bureau, the use of the Critical Weapon was completely at the level of using it as an isolated means, rather than being used to cooperate with other mysterious forces to achieve "greater power".

The reason is surprisingly simple, because "the critical weapon is very strong", instead of pondering the cooperation of the critical weapon and other mysterious forces, it is better to find a way to remove the use of the critical weapon, and you can directly exert a power that is more powerful than any cooperation. In the era when the Ruling Bureau was intact, the security network system allowed the user of the Critical Weapon to carry out a temporary privilege escalation at any time, and the result of this temporary privilege escalation was that even if the user did not use his own ability, but just waved the Critical Weapon, he could solve all the enemies - in the information from the Ruling Bureau ruins, there was no situation where "the enemy could not be solved on the premise of being able to increase the authority to use the Critical Weapon", which also means that in the process of destroying the Ruling Bureau with the life of the body, They are not security guards who defeat these critically armed weapons from a frontal battlefield.

It is clear from the available information that if there is no problem with the Critical Weapon and its users, then theoretically, no matter how strong the Elemental Life is, there is no possibility of defeating the Dominion.

These data, intelligence, and inferences all prove how a critical weapon is an isolated and powerful weapon that "does not need more power, but only needs to exert its power." If he could, Father Sissen would certainly like to use the Critical Weapon in the most rugged and simple way. However, today's Demonic Emissary is no longer the security guardian of the Reign's heyday. The authority of the Critical Weapon was firmly locked, so that all the Marker Emissary, including himself, could not display its true power.

Father Sissen suffered a lot when facing the final weapon, but even so, he still didn't think that this was because the critical weapon was not enough to fight the mystery of the final weapon, but because the true power of the critical weapon was impossible to exert in today's world. Even though he had entered the ruins of the Ruling Bureau many times, he had not been able to find any other way to activate the true power of the Critical Weapon, which led to the current embarrassment of still falling into the disadvantage even with the Critical Weapon in his hand—an embarrassment that would have been unimaginable until he encountered the Final Weapon.

Just relying on hearsay information to recognize the final weapon, after all, there is still a huge deviation, and the final weapon in front of you seems to have some special properties, which is more difficult to deal with than the normal final weapon. Father Sissen couldn't think of anything more than trying to integrate the critical weapon with his own superpower.

It was the first time he had done it, and in the process, his heart was full of apprehension, and no one knew what the consequences of doing this would be, but he also felt that it was better to be dead than to be killed in such a bad fighting condition. He didn't even quite understand what kind of ability the critical weapon in his hand was, although its effects had been shown a lot, but it didn't make people feel that it had reached the end. Despite not being directly aggressive, it is capable of interfering with the enemy from a general direction.

Whether or not the enemy will be affected on the surface, this multifaceted and complex interference has always existed. Even if the rapid development of the weapon in the end almost completely defeated the two of them, Father Sissen must believe, and can only believe, that its strength increase is not good for no reason, and it will definitely not be without side effects. In the end, Weapon Thirteen fell into a state of stagnation after the last attack of the capital, not because of the mysterious methods used by himself and Takakawa, but because Father Sissen felt that this was the price it had to pay for being able to burst out of terrifying power in that short period of time.

No one knows when Weapon Thirteen will finally come out of stagnation. But it seems that Father Sissen is moving a step faster. The flow of air that is pumped out creates a strange landscape, a distorted phenomenon that can be seen, constrained by an invisible gravitational pull, that flows into the coordinates where Father Sissen is located. However, this was by no means a direct entry into Father Sissen's body, nor did it cause disorder in the place where Father Sissen was.

The suppressed whistling sound makes the atmosphere in this ruin quieter than the dead silence, and the huge power is condensed, and people can intuitively feel a kind of horror of impending disaster.

The surface of those distorted phenomena gradually smoothed out under the influence of the critical weapon, and then was forcibly shaped into a giant human form by Father Sissen's magic pattern superpower. This sleek humanoid on the outside, but inside the interior, there are all kinds of orderly but drastic changes. At this time, Father Sissen took out a bottle of "Paradise" from his pocket and poured it directly into the mouth of this human figure, and the next moment, this human form, which was smooth as if it had been oiled, rose from the ground as if it were a living person.

It was only at this time that Father Sissen finally breathed a sigh of relief. The peculiar human form in front of him was named "Wind Element" by him.

The wind element, forcibly created by Father Sissen, is theoretically extremely mysterious, and although it seems to be very quiet at this moment, it has an extremely violent interior.

The particles that make up the air are compressed at a high density and confined to a "humanoid" by a critical weapon, and they are constantly performing pre-set vigorous movements. This movement is maintained by Father Sissen's demonic superpower, and the maintenance of the "human form" is the power of the critical weapon. Being able to confine extremely strenuous exercise to a relatively small area, while at the same time reducing one's own stress, is the method that Father Sissen came up with in the immediate situation. The "human form" also has a mystical meaning, and the addition of "paradise" is also to reduce the burden of maintaining this meaning.

Despite being in human form, this air element is not intelligent. It is completely under the control of Father Sissen, and must be actively controlled by Father Sissen, in order to maintain this mode of existence.

The surrounding air had been pulled out even faster than it could be filled, and then compressed into the wind elemental's humanoid, leaving a thin amount of air that was close to a vacuum. Father Xisen's body has been trained by the magic pattern and the transformation of the Ruling Bureau's technology in order to maintain a normal combat state in this man-made harsh environment, and if he is another mysterious expert, he will probably not be able to adapt to such a battlefield and leave the field in the first place. However, the people and non-humans who stood on this battlefield with him, whether it was the prosthetic Takagawa or the final weapon, were all beings who would not be affected by this change in the environment.

A wider area of air began to pour into the area where the air was extracted, forming several hurricane phenomena visible to the naked eye, and the entire ruins were darkened as if the end had come.

The prosthetic body Takakawa was like a suffocating person, and finally breathed in the fresh air, and let out a heavy gasping sound. When he observed the outside world with a normal vision, he saw the scene of a tornado of wind and smoke howling. The five-meter-tall wind elemental floated behind Father Sissen, its face blurred and out of shape, only a deformed human form, but it could make those who observed it intuitively feel "power".

When Takakawa regained consciousness, he couldn't remember how he had escaped from the deep and intuitive observation of data hedging, but the experience had sharpened his sense of data hedging. (To be continued.) )