Generally speaking, those who can be called Venerable should be very old and very qualified. Ω ．Ｍ

But the so-called Venerable in front of him was only twenty-seven or eighteen years old, slightly fat, and a little honest and honest.

He was bald, dressed in a lama robe, and was chanting sutras.

Hearing the sound of entering, he opened his eyes and came.

Lin Xiaofeng also politely shouted, "Venerable." ”

"You don't need to call him Venerable, my name is Zhang Dakui, just call me Dakui." The Venerable waved his hand very warmly: "You came from the Demon Catching Bureau, do you know the madman?" ”

"Crazy?" Lin Xiaofeng was stunned.

"Zhang Lingfeng." Zhang Dakui Xiaofeng had doubts on his face and said, "You don't know the feelings." ”

"Although there are not many people who catch the demon bureau, I belong to the three-day fishing and two-day drying nets, and I don't know many people." Lin Xiaofeng sat next to Zhang Dakui: "I don't know what happened to the Demon Catching Bureau sending me to His Holiness's side?" ”

"It's not me looking for you, it's the Living Buddha of Brenda." Zhang Dakui said: "I just heard that someone is coming from the Demon Catching Bureau, and I want to call over to ask about my friend's situation, since you don't know each other, then you can only forget it." ”

Lin Xiaofeng nodded.

At this time, a monk in a lama's uniform walked outside the door.

This monk is very young, probably only in his twenties, and he is extremely handsome.

"Brenda Living Buddha." Tedami saluted the monk with a respectful expression.

Lin Xiaofeng naturally didn't dare to slack off, folded his hands together, and performed a Buddhist ceremony.

Although this person is young, this is a living Buddha.

Don't be young, maybe it's the reincarnation of a great living Buddha.

Of course, Lin Xiaofeng didn't dare to slack off.

"This is a guest from the Demon Catching Bureau." The Living Buddha of Brenda returned the salute: "It's really a shame to let you come over thousands of miles." ”

"The Living Buddha is serious." Lin Xiaofeng asked: "But until now, I still don't know what I want to do when I come to Tibet." Please also ask the Living Buddha for some advice. ”

This is both a Venerable and a Living Buddha, Lin Xiaofeng couldn't help but secretly smack his tongue in his heart, and he didn't know what he wanted to do.

"Recently, there have been a number of Japanese onmyoji activities in Tibet, and I would like to ask Mr. Lin Xiaofeng to help investigate and investigate." Brenda Living Buddha said.

Lin Xiaofeng asked strangely: "Living Buddha, with all due respect, there are so many people in your temple, but let me, a person from the Demon Bureau, come all the way to help you investigate?" ”

"Whether it is your familiarity with Tibet or all aspects, you are superior." Lin Xiaofeng said.

The Living Buddha Brenda sighed and said, "It is inconvenient for His Holiness and I to move, and although those Japanese Onmyoji are far away from the ruins of the Guge Dynasty, they are always watching our movements. ”

"Otherwise, why should I contact the Demon Catching Bureau, please come over again."

After listening to this, Lin Xiaofeng nodded and asked, "Then again, these Japanese onmyoji are full of food, why do they go so far to Tibet if they have nothing to do?" ”

Brenda Living Buddha said with a stern expression: "These Japanese are looking for the Book of Dead at the ruins of the Guge Dynasty, it is said. ”

"The Book of the Dead" Lin Xiaofeng's face was shocked, and he said: "How can the Book of the Dead be in Tibet?" ”

This "Book of the Dead" and "The Book of the Dead" are both one of the four supreme Bibles of the Demon Path.

Brenda Living Buddha said: "This kind of thing is not only in Xiangxi. ”

In the past, the doors of houses in Lhasa, Shigatse, Nyingchi and other areas were very low.

Even in the ornate pavilions, the doors on the ground floor are still relatively low, a third shorter than the standard doors.

Unless it is a child, most people have to bow their heads and bend over to get in and out.

Moreover, the terrain of the door is low inside and high outside, showing a slow slope shape inward, which makes the door appear to be surprisingly short, giving people a feeling that the proportion between the house and the door is seriously out of balance.

This is not a design mistake, when Tibet was ancient, there were weak langs.

Weak Lang is a Tibetan language, which translates into Chinese to mean walking corpse.

And these low doors are all to prevent the weak from making trouble.

It is rumored that once upon a time, the head of a monastery in Tibet died, and the monks of the monastery placed his body in the monastery's scripture hall.

Then everyone sat in the hall day and night chanting and praying, for three consecutive days and three nights without closing their eyes, and on the third night, those exhausted monks could not help but fall asleep one by one, snoring like thunder.

One of the timid monks had no sleepiness out of fear, staring intently at the abbot's body.

In the second half of the night, he suddenly saw that the zombie had sat up.

The little monk was so frightened that he forgot to wake up the monks, pulled out his legs and rushed out of the door, slamming the temple door and running for his life.

As a result, hundreds of monks in the temple were all turned into corpses overnight. Fortunately, they couldn't make it out of the temple gate, but just rampage through the temple, turning the world upside down.

Later, a hermit with boundless power appeared in that uncontrollable scene, he was dressed in a robe, holding a magic weapon, reciting a mantra, and came to the temple alone, opened the temple door and danced the divine dance, dancing slowly forward, and the corpses were also dancing behind him.

Gradually, they came to a river, and the hermit led the corpses up to the wooden bridge, and then took off their robes and threw them into the river, so that the corpses jumped into the middle of the river with the robes and never got up.

Lin Xiaofeng remembered what Master Mao Lilong said to him at the beginning, if he had the opportunity, he would definitely gather these four books.

Suddenly, Lin Xiaofeng became interested in this task.

"Living Buddha, is this "Book of the Dead" really in the Guge Dynasty?" Lin Xiaofeng asked.

"I am a living Buddha, and I am not a god, how can I know." The Living Buddha Brenda shook his head and said, "That's why I want to invite you to visit the ruins of the Guge Dynasty. ”

Venerable Zhang Dakui said unhappily: "These Japanese onmyoji are not a thing, and they come to make trouble every once in a while. ”

"Living Buddha, Venerable, it's no problem to help you investigate, but the Book of the Dead has to belong to me." Lin Xiaofeng said.

These things must be explained clearly first, lest I get the "Book of the Dead" when the time comes, and then pull out some moths.

Brenda Living Buddha Da Kui.

Obviously, Zhang Dakui's status is still above him.

Zhang Dakui nodded without hesitation: "Although it is an investigation, in fact, we also know what those onmyoji want to do, please come over, just to let you help make trouble, don't let them live too comfortably." ”

"As for the Book of the Dead, that thing doesn't have much effect on us monks." Zhang Dakui said: "You just take it." ”

Both the Living Buddha of Brenda and Tedami did not seem to have the slightest opinion on what Zhang Dakui said.

This also made Lin Xiaofeng a little strange.

Although the living Buddha Brenda is very young, there is an indescribable temperament in the whole body, giving people a taste of holiness.

And Zhang Dakui, the Venerable, is almost like a simple and honest stupid big man.

Such a person has a higher status than a living Buddha. Announcement: This site recommends a free APP, say goodbye to all ads. Please pay attention to the WeChat public account to enter the download and install appxsyd (press and hold for three seconds to copy)