The development of the "Heavenly Gate Project" of the Doomsday Shinrikyo is different in each doomsday illusion, but the origins are all similar, and the initiators and core components of the plan are almost identical. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoBecause of various unknown factors, the self-consciousness born from the collection of personality fragments and debris of patients with doomsday syndrome, the existence that can transcend the destruction and rebirth of the apocalyptic illusion, the Goth girl is not as a "witch VV", while surviving in the apocalyptic fantasy, she can also be more emotionally aware of the particularity of the Doomsday Shinrikyo and the Tianmen Project than more people.

In this kind of observation across time, space, existence and consciousness, the Gothic girl understands the fact very thoroughly: in the apocalyptic illusion, there must be Doomsday Shinrikyo and the Tianmen Project, and these "core roles" that play a driving role in the birth and development of the Tianmen Project are also inevitable in a sense. It makes no sense to stop this from happening by killing these people in advance, before the completion of the Heavenly Gate Project, and before the Doomsday Shinrikyo is formed in the true sense, because they have become one of the constituent factors of the whole world.

These things are like air, like seawater, like gravity, like all the physical rules that are observed and perceived by man, and they are already embedded as an important part of the whole world when it is born. All the history of them is also predetermined, just like the planned background in the story, once the background is changed, even if the content of the story seems similar, it is already another book, another story.

Comparing this world to a book, then, everything that this world bears has been decided in the initial setting, and the person who writes the story who is hazy, unreal, and terrified has already planned the ending.

The truth of the end of the world is the true truth and the inevitable development of the world. Trying to destroy the Doomsday Shinrikyo and the Heavengate Project, changing their actions and results, is tantamount to denying the world. And what is the difference between the existence of this world and the destruction of the world in which it exists, and the destruction of it from the infrastructure?

It is of no practical significance to investigate the origins of Shinrikyo and the history of the Heavenly Gate Project, and their origins and history have become "a thing of the past" at the moment of the birth of the world. In this world, the "vein of the development of world history" exists only in people's cognition and memory, but this vein has not gone through such a long time, it has existed at the same time as the birth of the world. Even things that are closely related to people's living conditions and ways of living, and are considered "regular" by people, are actually not as objective as they think.

It's a world that is more conscious, and the material state is just a special manifestation of the state of consciousness - it's not something that surprises the goth girl that it shouldn't be the case. The only thing that makes her wonder is that if the essence of this world is consciousness, then whose consciousness is this consciousness? Is it the consciousness of all human beings? Is it the consciousness of all cognizable creatures? Is it a collection of all visible and invisible consciousnesses? Or something else?

As a product of the recombination of fragments of collective consciousness, the Goth Maiden has an unusual sensitivity and instinctive profundity to things that involve consciousness, especially those involving human consciousness. Consciousness walking may seem fantastical to others, grotesque and mysterious, an act that even geniuses cannot concretize, but for it it is as natural as breathing, even though it does not need to be breathed.

After the formation of the world, the Gothic girl, as a member of the world, wanders in the collective subconscious of human beings, but has never found clues and evidence that "human consciousness is the core of this world". Indeed, it can be determined that the collective human subconscious in this world is, in some ways, the composition of the world, a central part of the world capable of changing the world at the level of consciousness, but there is something else outside of this core that supports the world, and not only that, but sometimes it can even feel that human consciousness is only a core part on the surface, and that there is something that, in the depths, becomes the basis of the constitution of human consciousness - which means that if there is nothing deeper, The concept of the "collective human unconscious", which we walk, observe, and perceive, that we find incredible, may not be able to hold up at all.

The collective human subconscious has a very profound influence on this conscious world, and it makes the world to a certain extent, the world what people think of as the world -- people feel that the world has to be like this in order to be true, and those basic rules, such as the four fundamental forces and the fundamental particles, are the basis of the world, so that when they study the world, the world will be presented to them. The world responds to people's understanding, and as people's understanding, imagination, and cognitive processes change, it is always in front of people's eyes, and it takes on what people think it should be.

If this were the case, the end of the world could have been reversed by "making everyone want the world to continue", but the fact has not developed this way, and such an idea completely deviates from its previous recognition that "the truth of the end is the truth of this world", "the truth of the end of the world and the Heaven's Gate Project are the basic components of this world", and so on. Therefore, it can only be said that the driving force of human consciousness to the world, the ability to transform the world, and the response of the world to human cognition are not the first priority, and the world still has its objectivity that is not transferred by human consciousness, and the basis of this objectivity is also consciousness, but it is not human consciousness.

After going through many things and observing the collective human subconscious for a long time, the Goth Maiden realized that in the depths of the human collective subconscious, there is a non-human monster - it seems to exist independently of the collective human subconscious, and human beings instinctively fear it, but if the human collective subconscious is described as an "ocean", it is sometimes like a "sea monster" living in this "ocean".

In the collective subconscious of human beings, there is a non-human consciousness, which is a strange thing. If this monster is "born in the sea of the collective human subconscious", or "it can only exist by relying on an environment such as the sea of the collective human subconscious", but in the Goth Maiden's observation, even if it shows a state of "being bound by the collective human subconscious", the feeling that "it can exist even if it is independent of the collective human subconscious" is still strong - does this mean that the "distinction between primary and secondary" obtained from the initial first impression and subsequent observation is wrong?

Could it be that the collective human subconscious does not occupy the dominant position, but that this monster is the main body of this so-called "human collective subconscious"?

Recall the previous speculations, "the collective subconscious of human beings is not a natural and objective product, there are other than what is the basis of its composition", "human consciousness has an important, core and key impact on the world, but it is not the most fundamental influence", "the world responds to people's cognition, but there are parts that cannot be recognized", etc., put on this monster, vaguely predict something.

A terrible thought has always lingered in the depths of the Goth Maiden's heart, and when it realizes that it cannot get rid of these thoughts, the world it observes becomes a bloody mouth, which makes it deeply afraid.

Could it be that this monster in the collective human subconscious is the origin and true core of the establishment of the vast and boundless ocean of the human collective subconscious, and the consciousness that determines the existence of this world in this way?

Even for this special being, which can walk as naturally and simply as breathing, the significance of this monster is terrifying, because, even if it behaves differently from everyone else, it is very sure that its own consciousness is also part of the collection of "human consciousness" as something born from the fragments and residues of personality.

This monster that exists in the collective human subconscious, but is not a part of the human consciousness, nor is it a guest position, and it is also a terrible and deadly threat to it.

It does not feel that it can defeat such a thing, and if the speculation about it is true, then, at the same time as it is destroyed, the concept and basis of the human consciousness cluster in this world will cease to exist, and the consciousness cluster form of the "human collective subconscious" will collapse structurally, and it itself may well cease to exist as a human consciousness cluster, which is also a human consciousness cluster in nature.

Since the Goth girl recognized the existence of her self and determined her self-image, she has repeatedly observed many more bizarre and mythical phenomena in the process of the birth and death of each world, from death to birth. These phenomena always made her feel that in an incomparably hard shell, the world in which she existed - especially the human named Takakawa, there were many signs of going back and forth between "this world" and "outside the world", so if she could also go to that world, would she be able to get rid of this monster?

No one gave her a definite answer, and even if she knew from other people, she couldn't believe it until she saw it with her own eyes and experienced it for herself. If you want to know, you have to get yourself "out of the world", and there is no other way.

As a result, she inserted her own existence in the process of being born and destroyed in the world of Doomsday Fantasy World repeating an unknown number of times, and from this moment on, she was no longer a "bystander who could neither influence nor be affected by the world", but became a part of the composition of the world, of the same nature as the Doomsday Shinrikyo, and the part she chose to insert was also the Doomsday Shinrikyo.

Perhaps, before she inserted it, the history of Shinrikyo had nothing to do with her at all, but after that, she was already an important part of Shinrikyo Doomsday history.

It's just that only she understands that the changes that have taken place in the world before and after her insertion, as well as the role she plays, for others, the situation that "there is such a terrible person with the appearance of a girl, one of the three giants of the Doomsday Shinrikyo Religion" is equivalent to the established background knowledge of this world, an irrevocable history, and an objective fact.

For the goth girl, it makes no sense to kill someone, or to save someone.

Human consciousness has an extremely important influence on this world, or if the Doomsday Shinrikyo and the Heaven's Gate Project are the basis of the world, and there is no point in influencing these situations.

Because, these are not the most critical, the most fundamental factors.

Who am I? Where am I from? Where are you going?

What is the world? How did the world start? How does it end?

These ultimate questions that she values are not philosophical and physical sciences based on human cognition, but non-human things - yes, probably the monster of the collective human subconscious, which determines how the human consciousness cluster is constituted, determines the inevitable establishment of this conscious world, and determines the arrival and process of the apocalypse.

Even, to delve into some speculation, it may determine that "human consciousness" itself, including oneself, is only an illusion of self-consciousness.

Humanity does not realize that human consciousness does not belong to itself, and this is the most terrible situation.

She realizes that her consciousness does not belong to her, and this is the most terrifying and desperate situation that a goth girl needs to face.

However, all this is still her speculation, and she needs more objective things, whether it is the clues presented in front of her eyes or the evidence of her own experience, to prove that these speculations are correct and wrong. She hoped she was wrong, because it was such a negative and pessimistic self-denial that also portrayed what a sad future.

The relatively good case is naturally that "the monster of the collective human subconscious is just a parasite of the human consciousness, but it is quite strong, and cutting it off will not cause the human consciousness to collapse".

Yes, the first thing to be confirmed is not the location of the monster in the collective human subconscious, nor the method of killing it, but whether killing it will have an irreparably destructive effect on one's own personality and self-consciousness.

If this is to be confirmed, the Doomsday Shinrikyo and the people involved in the Tianmen Project, who are obviously more closely related to the existence of this monster, are a better environment than the "Cyberball". Because, in her observations, the Celestial Gate Project of the Doomsday Shinrikyo can be directly stated in terms of its origin: they try to summon this monster in the collective subconscious of mankind, and they naturally believe that this monster can destroy the world and is a necessary condition for achieving the apocalyptic truth, or that "summoning this monster" is a manifestation of the pursuit of truth, and "this monster is the embodiment of the doomsday truth within a limited scope", and so on. (To be continued.) )