What exactly did the body life see, the prosthetic Takagawa didn't know at all, but he knew that he had caught this guy. In this information world, the power released by the ritual of physical life can be eroded and transformed even by the prosthesis. On the home field that the opponent has been planning for a long time, the process of the tower cannot be interrupted, and the prosthetic Takakawa knows that he has no chance of winning. What do you have? A prosthetic that becomes powerful after multiple concoctions? The prosthetic body may be superior to the body of the body, but it does not have an overwhelming advantage; The speed of the sweep? The speed is so fast that the body life may not be able to catch up with it, and it will not be able to react, but in this information world, there are also all kinds of traps, even if the information processing ability of the prosthetic body is just to let itself invade the enemy's field and get the opportunity to face to face with these body lives; A weapon from the Cyber Ball? Compared to the limb-like companion armament of the Elemental Life, which resembles a critical weapon, the best S-organ creation of the Cyber Ball cannot compete with it.

These gaps were never theories, but facts that were directly verified from battles.

He entered the enemy's home turf and got a theoretical opportunity. Only by being able to find the enemy, identifying the enemy, and then being able to hit the enemy—if you put aside this logic, Prosthetic Takakawa doesn't know how to fight. It's just that after finding the enemy and identifying the enemy, how can you hit the other party? This is not an easy problem to solve.

The advantages of both sides are not on one level, and the position of both sides is not on the same level. Takakawa knew very well that he had to get out of the enemy's most dominant area, drag the opponent into a level that he was good at and the other party might not be so good at, and observe and target them from different angles in order to turn a theoretical victory into a reality.

This is a very dangerous and extremely troublesome job. The power of oneself, the power of the other followers poured into oneself, the power that seems to be asleep, but has been waiting...... From the perspective that I can observe, I try my best to grasp the "mysteries" that I know and that are wrapped around me, and promote them at a macro level that is not "individual", but "collective". And such an approach does not require one's own theoretical knowledge.

No, it should be said that if you have enough theoretical knowledge, you can probably connect theory with practice and find a definite and more efficient driving method. But what should we do when we don't have enough time, not enough knowledge, not enough cognitive, observational, and imaginary abilities, but we have to face those enemies that are far superior to us in terms of size and quality, and win them?

Prosthetic Takakawa has always believed that this problem has a central role in how to solve the "virus". He didn't have a completely convincing answer yet, but the young Takakawa seemed to have his own answer, and Dorothy had what she thought was the right answer. He was just going to carry out Dorothy's answers.

This is an unavoidable weakness for an executor who has to work on the most brutal fronts, and simply relying on "trust" and "expectation" to carry out a plan that he does not understand will always give people a certain sense of vanity in any case.

Fortunately, these physical beings in front of them are not "viruses", they do not have overwhelming volume and mass in front of them, or in other words, they are limited by their own plans and cannot obtain overwhelming volume and mass in the first place. In short, although these physical beings do have an advantage in some ways, they have actually been "divided".

When the prosthetic Takagawa faced them, he knew what kind of possibilities he had. In this way, although it still takes a little luck and some madness, as long as it can be done, it will be possible to observe the enemy's "advantage" and "home field" from another angle, and from that angle, these "advantages" will no longer be advantages, and the "home field" will no longer be the home field, and these enemies will be forced to pull out of their home field and come with him to a level in his favor.

As the saying goes: don't think about the problem from the same angle and level as the enemy, but pull the other party into the rhythm and field that you are good at, and use your rich experience to defeat the other party.

That's what Prosthetic Takakawa did, and for that he had to endure tremendous pressure. Because he doesn't even know whether it is right for him to think like this and do this, and whether it is reliable to use his own philosophy as the basis to pry the power of consciousness. In the past, he had never done this, even in the strongest conscious walk, he was centered on "feeling", not this kind of "self-philosophy", in the case of not being able to think normally, with the logic of the subconscious, weaving into a whole the immaterial forces that he knew, guessed, and imagined. Furthermore, he did not know how much of a role it played in the so-called state of matter, if not in the information world.

Although from a cognitive point of view, no matter how materialistic the embodiment of the apocalyptic illusion is, it is still a spiritual aspect when viewed from the perspective of the reality of the hospital. However, when you are in the apocalyptic fantasy and you are already a part of it, it is difficult to use this awareness to do something realistically. Because this is not a nightmare for one person, but a nightmare shared by many people with doomsday syndrome.

However, it is precisely because of the thinking that I have been thinking for a long time that the philosophy of self that has been preliminarily constructed can connect these things that cannot distinguish between reality and illusion, between self and self, between spirit, energy and matter, and even the elusive mysterious unknown, and has been deeply imprinted into my subconscious. That's why the prosthetic Takagawa was able to try it.

In other words, without those tangled thoughts in our daily lives, it would be impossible to change the worldview and self-perception of "Takakawa" in the past, and it would be impossible to reconstruct the philosophy of self-perception and world cognition in a desperate situation where everything is confused, plausible, and incomprehensible.

Materialism, from a scientific perspective, cannot defeat those enemies that he cannot understand in a short period of time with the knowledge that a "high school student" has. This is the most common trouble that "Takakawa" has always had to face. Both in the past and in the present, he had to find a way to solve this problem.

Even if it is logic, it must not be an objective logic, objective logic can only solve problems from an objective level, strong is strong, weak is weak, stupidity is stupidity, despair is despair, this is a perspective that uses extremely rigorous methods to dissect everything. However, Takakawa also can't imagine what logic that is absolutely not objective and rational but works really looks like, and even conflicts with the definition of "logic" that he knows.

In the end, he found philosophy, which was not accidental, but which in his own view possessed a clear inevitability. Philosophy is not always rigorous, it is never objective, and it may not be as logical as it is, or its logic may seem wrong. However, a long, long time ago, stupid primitive people began to use philosophy to understand the world and take the first step of civilization. Are philosophical ideas that seem crude, unreasonable, stupid, illusory, gibberish, and even unjustified by objective facts completely wrong and powerless? When you think about it for yourself, is it really worthless compared to those generally accepted philosophies?

Prosthetic Takakawa can't easily draw conclusions, but he must use his own life to verify whether his "philosophy" is really powerful in this apocalyptic fantasy and in the face of these terrible enemies, whether his painful and tangled thinking is really useless, and even whether "thinking" about this matter is correct or not.

He must, forced, and inevitably, at this time, use this way to pull these physical beings into the perspective and level that truly belongs to him.

Since this is a philosophy that I did not give up thinking in the midst of pain and despair, and finally constructed myself to survive, then, in this philosophy, I am the protagonist.

At this moment, in the field of vision of the prosthetic body, the image of the information world, whether illusory or fixed, is like a reflection in a lake, which can be gazed, but it feels far away and cannot be truly touched. Because this is no longer the information world that it used to be—perhaps from the perspective of the previous observation, the self and the physical life have not moved, and in the material world, the critical situation has not changed at all. But from this point of view, at this level, in this world that is located in his subconscious, built on the basis of his own philosophy, he can still do many things.

Yes, his conscious walk is not to enter the enemy's consciousness as in the past, but to pull the physical life into his own subconscious world, a temple built based on his own philosophy.

It seems that the body life has really fallen into the observation angle of the prosthetic body Gao Chuan, and it is difficult to break free from this level. It looked a little unstable, but it wasn't too flustered, and it was still full of confidence. Its strength makes it full of effortless atmosphere. Even if it is just a humanoid silhouette and not really a human being, it is difficult for the prosthetic Takakawa to read its thoughts and emotions directly from its manifestation. Even though there is a deep connection between physical life and human beings, there are many places on the surface that are very different.

Prosthetic Takakawa knew that it was already trying to break away, perhaps thinking that this was an informational illusion. Prosthetic Takakawa is very sure that in places that he cannot perceive, at angles that he cannot observe, in ways that he cannot understand, this body must have made many attempts.

However, it is still not detached. Prosthetic Takagawa didn't feel the slightest sign of detachment.

When the prosthetic body Takakawa really did it, he also felt incredible, because the body life has mastered such a superb technology, its knowledge must be richer than itself, and theoretically, it has many opportunities. However, everything it has done so far has been like a flash in the pan, unable to work, and even, making the prosthetic Takakawa suspicious-

"You...... Haven't you thought about philosophy? Haven't you ever questioned the form, the way, and the meaning of your existence? Haven't you thought about your relationship with the world? Are you just mechanical, taking your natural abilities for granted, just doing what you take for granted? Are you so powerful that you are inert? ”

If that were the case, it would be very unexpected. A life that has not thought deeply about its own life and has not built a solid self-philosophy consciousness will not be able to break free from the "self-temple" of the righteous body Takakawa. "Thought" is the most powerful weapon here. This is the closest power to the "philosophical weapon" imagined by Takakawa Yoshita, and it is also the most competitive power that he may have.

Although it is incredible, however, the physical life cannot attack, it is simply unable to pull its own consciousness out of this "self-temple" of the righteous body Gao Chuan, nor can it completely analyze this subconscious world from the essential understanding, nor does it have a philosophical thought beyond Gao Chuan, and even, the righteous body Gao Chuan does not even know whether this guy knows what "philosophy" is - if it has, it thinks, it has a complete philosophical view, and its powerful thoughts will all be in this "self temple". In a more tangible form.

However, what the prosthetic Takagawa saw was that there was no change at all in this physical life, it was "naked", "pale", and even "fragile" here. Although its exterior is still the color of the material of the structure, its silhouette lines are strange and rigid, full of violent beauty. Even if it is still heavily armed on its limbs, this does not change the fact that it is "unchanged from its normal state".

In this temple of the self, the absence of a change in image and form means that its mind has not brought any change to it. This means that either it does not have a deep enough philosophy of thought, or its thinking does not have enough impetus for its own growth – it does not make it worse or better and appears worthless.

It's just like a "muddy" life, its learning, growth and fighting, all of which are "muddy", and it has become accustomed to this "muddy nightmare".

"If it were Father Sissen's people, there would have been a terrible performance in this place." Prosthetic Takagawa finally recovered from his shock, he stared at this pale, naked and fragile physical being, and said to it, but also to himself: "I finally know that you are not without weaknesses, your weaknesses are almost fatal, but all along, your strong physical manifestations have deceived everyone. ”