There is no need to go shopping, after all, in the eyes of 3, 4 is not so important.

With him or not, it is not of much value.

That's right, in the eyes of 3, the opening of the single-digit power of the box garden is indeed in the closed world of 4, somewhere in the two-digit outer door of the west area of the box garden at this time.

However, this does not mean that 4 is the most important key to open the door to the single-digit power of Hakoin.

Indeed, the power of opening the single-digit box court is related to 4, but this correlation is really not very big, without 4, what should be opened still has to be opened, at most, it just consumes more effort.

Therefore, it is really not necessary to fight for a 4, and 2, especially in the eyes of 3, where the role of 2 is much greater than that of 4.

More importantly, at this time, 3 cannot guarantee whether he can suppress 2.

The extremely powerful power, the terrifying power, the absolute power beyond common sense, if it weren't for the fact that 3 could be sure that the power of the box garden was not opened, he would really mistakenly think that the power displayed by 2 at this time was the power of the box garden with a single digit.

Strong, strong terrible, strong, strong weird, strong, strong completely unreasonable.

It's only been less than three hundred years, and it's grown from the weak scum that can be shot to death at ease to a terrifying existence that even he can't deal with, and this growth speed is what shocks 3 the most.

At this growth rate of 2, maybe after a hundred years, he will not be his opponent at all.

However, no matter what, 3 at this time still has the strength and confidence to fight against 2.

Tens of thousands of years of King's landing in the city of Box, 3, is not such a simple existence.

"Amitabha, the Buddha's light shines! Tenryu Babu! "The Buddha domain was shattered, and it didn't cause much damage to 3, chanting a Buddha name, clasping his hands together, endless Buddha light, showing from behind him, evolving a Buddha country, the five protectors of the Dharma King, the eight parts of the heavenly dragon, hundreds of millions of Buddhas, gathered here, chanting the Lotus Sutra loudly, endless wishing power, endless power, gathered here, and finally condensed into a lotus flower, slowly and rapidly, through time and space, and flew towards 2.

"Is it meritorious?" Feeling the supreme power condensed on the flying lotus, 2 eyes condensed slightly, and also clasped his hands together, and shouted softly: "That's all, it's too underestimating me, if you come to the Buddha, or you should be called a Duobao Dao person." ”

The Buddha, or the Buddha, can be extended to the archetypes of the two.

One of them is the founder of Buddhism, Siddhartha Gautama, also known as Shakyamuni (Buddha), who was a member of the Shakyamuni tribe of the Kapila kingdom in ancient India, who existed in the middle of the first millennium BC. At this time, the boom in commodity trade led to the rise of the Kshatriya class, the authority of traditional Brahmanism, which was an obstacle, was weakened, and Shamanism, including Buddhism, was active in the intellectual circles.

The life of Shakyamuni did not attract the attention of the early Trizang editors, who simply recorded the words of the teacher in as much detail as possible; More detailed narratives and more legendary stories were only elaborately concocted later. Regarding the image of the Buddha, a relatively reliable one is a basic outline. He grew up in a wealthy environment, married and had children, and became a monk at the age of about twenty-nine. Neither the meditation nor the austerities that have been learned can solve the problem; At the age of about thirty-five, he received the Buddha's realization. For the rest of his life, he traveled all over the Ganges Valley, teaching and educating all classes. His renunciation of foreign ideas corrected some deviations in the civilization of the times, and also safeguarded the class interests of the Kshatriyas, so that he was revered as the saint of the Shakya tribe.

After the Buddha's death, the sacred scriptures were first recited orally, and later the written scriptures appeared one after another; The original scriptures were later re-compiled by various sects. In this series of processes, the original teachings of the Buddha have been processed. Therefore, in all the canons, certain teachings appear in slightly different guises. At most, the Buddha's teachings can only be embodied to a certain extent, which is the "primitive Buddhism" represented by the five Nikoye of Pali and the four Ahams translated into Chinese, and its content structure is mostly the Three Dharma Seals, the Four Noble Truths, the Eightfold Path, the Twelve Dependent Origins, and the Thirty-seven Paths.

The fundamental principle of the Buddha is based on the dependent arising of impermanence and selflessness, for example, before Sariputta took refuge in the Buddha, he simply told him, "The World-Honored One said that the dharmas are the birth and death of causes."

The second is the Duobao Daoist in "The Romance of the Gods", Duobao Daoist is the head of the eight disciples of the Tongtian Sect Master, and in the interception of the sect, it can be said that one person is below and above ten thousand.

Fengshen described that the purpose of bringing Zhun Ti to participate in the battle of the gods was to accept people who were destined in the West, and it was clearly stated in the book that they received many people such as Kong Xuan. But there was one person, whom they did not take, and that was the Duobao Daoist. Before receiving the future of Zhun Ti, Lao Tzu had taken Duobao down and sent it to Xuandu. They didn't know the person Duobao, and it was not written in the book that they took Duobao away. It can be seen that the Duobao Dao people did not follow Zhun Ti to the West. However, it is clearly written in the book that many treasures will be released and become a Buddha, which can be seen to be arranged by Laojun. There is a poem in the original book Guangcheng against Duobao, "one is Guangcheng immortal immortal body, and the other is Duobao Western worship Shakya", this "worship" word is "as, called, awarded" explanation, such as the official worship of the general, etc. In this way, it can be guessed that the Duobao Taoist is the later Shakyamuni, that is, the Buddha. And there is already a saying that Duobao Rulai is coming, which shows that Duobao was selected by Laojun and arranged as the ruler of the central Buddhist realm.

In the battle of the gods, the Tongtian Sect Master placed the Zhuxian Array in the Jiepai Pass, and the big disciple Duobao Daoist took the Zhuxian Array and the four swords of the Zhuxian Sect, and arranged the formation on behalf of the teacher. Taishang Laojun is a saint who teaches people and is in charge of humanity, because the karma in the human world is deep, it is difficult to become an immortal, and the people are not self-cultivation. After the First World War, he stayed in the world and enlightened the world.

In the Spring and Autumn Period, Taishang Laojun took Duobao Taoist people, went out to Guguan in the west, turned Hu into Buddha, and Duobao Taoist people turned into Shakyamuni Buddha and was born in the central Suva world, respected the Western Heavenly Bliss Amitabha Buddha as a teacher, performed Theravada Buddhism, and spread teachings in the human world.

The prototype of the character of the Duobao Taoist should be the Buddha of the Oriental Treasure Pure World recorded in the Buddhist classic "Lotus Sutra". In the past, when he practiced the bodhisattva path, he vowed that after becoming a Buddha and extinguishing the Buddhahood, wherever there was a proclamation of the Lotus Sutra in the ten worlds, it would appear in front of him to prove the true meaning of the Sutra. Therefore, when Shakyamuni said the Lotus Sutra, there were seven pagodas gushing out of the ground and towering in the air, and there were many treasures in the pagoda that sat on the master's seat, and his whole body posture was like entering meditation, and it was divided into half seats and Shakyamuni.

And the Buddha in the box garden, this 3, is not the transcendent and enlightened in the world, the founder of the legendary Buddhism, Gautama Siddhartha, but a person of the Tao of Treasures.

Bearing the mystery of Buddhism and Taoism, the essence of human teaching and interception.

After the Duobao Taoist people incarnated as Buddhas and integrated into the Buddhist gods, the reason why they were able to lead the Buddhist gods to become the strongest gods in the box garden and stand at the top of the box garden city, in addition to being lucky and talented, the greater reason is that they have been able to channel their families, intercept the two teachings, learn the essence of Buddhism, and walk out of a path of their own.

There is no need to go shopping, after all, in the eyes of 3, 4 is not so important.

With him or not, it is not of much value.

That's right, in the eyes of 3, the opening of the single-digit power of the box garden is indeed in the closed world of 4, somewhere in the two-digit outer door of the west area of the box garden at this time.

However, this does not mean that 4 is the most important key to open the door to the single-digit power of Hakoin.

Indeed, the power of opening the single-digit box court is related to 4, but this correlation is really not very big, without 4, what should be opened still has to be opened, at most, it just consumes more effort.

Therefore, it is really not necessary to fight for a 4, and 2, especially in the eyes of 3, where the role of 2 is much greater than that of 4.

More importantly, at this time, 3 cannot guarantee whether he can suppress 2.

The extremely powerful power, the terrifying power, the absolute power beyond common sense, if it weren't for the fact that 3 could be sure that the power of the box garden was not opened, he would really mistakenly think that the power displayed by 2 at this time was the power of the box garden with a single digit.

Strong, strong terrible, strong, strong weird, strong, strong completely unreasonable.

It's only been less than three hundred years, and it's grown from the weak scum that can be shot to death at ease to a terrifying existence that even he can't deal with, and this growth speed is what shocks 3 the most.

At this growth rate of 2, maybe after a hundred years, he will not be his opponent at all.

However, no matter what, 3 at this time still has the strength and confidence to fight against 2.

Tens of thousands of years of King's landing in the city of Box, 3, is not such a simple existence.

"Amitabha, the Buddha's light shines! Tenryu Babu! "The Buddha domain was shattered, and it didn't cause much damage to 3, chanting a Buddha name, clasping his hands together, endless Buddha light, showing from behind him, evolving a Buddha country, the five protectors of the Dharma King, the eight parts of the heavenly dragon, hundreds of millions of Buddhas, gathered here, chanting the Lotus Sutra loudly, endless wishing power, endless power, gathered here, and finally condensed into a lotus flower, slowly and rapidly, through time and space, and flew towards 2.

"Is it meritorious?" Feeling the supreme power condensed on the flying lotus, 2 eyes condensed slightly, and also clasped his hands together, and shouted softly: "That's all, it's too underestimating me, if you come to the Buddha, or you should be called a Duobao Dao person." ”

The Buddha, or the Buddha, can be extended to the archetypes of the two.

One of them is the founder of Buddhism, Siddhartha Gautama, also known as Shakyamuni (Buddha), who was a member of the Shakyamuni tribe of the Kapila kingdom in ancient India, who existed in the middle of the first millennium BC. At this time, the boom in commodity trade led to the rise of the Kshatriya class, the authority of traditional Brahmanism, which was an obstacle, was weakened, and Shamanism, including Buddhism, was active in the intellectual circles.

The life of Shakyamuni did not attract the attention of the early Trizang editors, who simply recorded the words of the teacher in as much detail as possible; More detailed narratives and more legendary stories were only elaborately concocted later. Regarding the image of the Buddha, a relatively reliable one is a basic outline. He grew up in a wealthy environment, married and had children, and became a monk at the age of about twenty-nine. Neither the meditation nor the austerities that have been learned can solve the problem; At the age of about thirty-five, he received the Buddha's realization. For the rest of his life, he traveled all over the Ganges Valley, teaching and educating all classes. His renunciation of foreign ideas corrected some deviations in the civilization of the times, and also safeguarded the class interests of the Kshatriyas, so that he was revered as the saint of the Shakya tribe.

After the Buddha's death, the sacred scriptures were first recited orally, and later the written scriptures appeared one after another; The original scriptures were later re-compiled by various sects. In this series of processes, the original teachings of the Buddha have been processed. Therefore, in all the canons, certain teachings appear in slightly different guises. At most, the Buddha's teachings can only be embodied to a certain extent, which is the "primitive Buddhism" represented by the five Nikoye of Pali and the four Ahams translated into Chinese, and its content structure is mostly the Three Dharma Seals, the Four Noble Truths, the Eightfold Path, the Twelve Dependent Origins, and the Thirty-seven Paths.

The fundamental principle of the Buddha is based on the dependent arising of impermanence and selflessness, for example, before Sariputta took refuge in the Buddha, he simply told him, "The World-Honored One said that the dharmas are the birth and death of causes."

The second is the Duobao Daoist in "The Romance of the Gods", Duobao Daoist is the head of the eight disciples of the Tongtian Sect Master, and in the interception of the sect, it can be said that one person is below and above ten thousand.

Fengshen described that the purpose of bringing Zhun Ti to participate in the battle of the gods was to accept people who were destined in the West, and it was clearly stated in the book that they received many people such as Kong Xuan. But there was one person, whom they did not take, and that was the Duobao Daoist. Before receiving the future of Zhun Ti, Lao Tzu had taken Duobao down and sent it to Xuandu. They didn't know the person Duobao, and it was not written in the book that they took Duobao away. It can be seen that the Duobao Dao people did not follow Zhun Ti to the West. However, it is clearly written in the book that many treasures will be released and become a Buddha, which can be seen to be arranged by Laojun. There is a poem in the original book Guangcheng against Duobao, "one is Guangcheng immortal immortal body, and the other is Duobao Western worship Shakya", this "worship" word is "as, called, awarded" explanation, such as the official worship of the general, etc. In this way, it can be guessed that the Duobao Taoist is the later Shakyamuni, that is, the Buddha. And there is already a saying that Duobao Rulai is coming, which shows that Duobao was selected by Laojun and arranged as the ruler of the central Buddhist realm.

In the battle of the gods, the Tongtian Sect Master placed the Zhuxian Array in the Jiepai Pass, and the big disciple Duobao Daoist took the Zhuxian Array and the four swords of the Zhuxian Sect, and arranged the formation on behalf of the teacher. Taishang Laojun is a saint who teaches people and is in charge of humanity, because the karma in the human world is deep, it is difficult to become an immortal, and the people are not self-cultivation. After the First World War, he stayed in the world and enlightened the world.