Chapter 531 is sad

Since he realized the Buddha nature left by the ancient Buddha, Shui Yun has understood that the world he lives in is the plot of the TV series "Journey to the West".

According to the plot of the TV series, there is only one fundamental reason why Demon Venerable Moro became a demon, that is, the woman he loved, Asha, died because of him, but he could not be resurrected.

As a Kinnara Bodhisattva, he rebelled against the Buddha for the sake of a woman in a green house.

So, the Buddha threw him into the abyss of darkness.

In this story, Mozun Moro is a tragic character who belongs to the good order, while the Buddha is a feudal old stubborn and belongs to the evil order.

It's just that it's been too long since this incident, and the Buddha has long passed away.

According to the rules of Buddhism, an ancestor of ten thousand Buddhas is in charge of the Buddha realm, and the time is about 5,400 years.

In a blink of an eye, the position of the ancestor of ten thousand Buddhas has changed a few times.

The Kinnara Bodhisattva has also been rebuilt several times, and now it is the Demon Venerable Moro, and after a few years, it will become the Heavenless Buddha again.

But that monstrous hatred lingers.

The idea of resurrecting the beloved woman Shame has never been broken.

When the Wutian Buddha told Tang Seng his story, Tang Seng was a monk and a monk who became a Buddha, and he directly said that if he was replaced by himself, he would definitely have the same choice as the Wutian Buddha.

Judging from the dialogue between the Buddha and Tang Seng, Tang Seng is also a person with a story.

And throughout Tang Seng's life, there are not many women he has met who can have stories with him.

Miss Yin, Miss Gao, Mrs. White Bone and the like, these women who cannot fall in love, needless to say.

Let's talk about the first person of the opposite sex who has contact and may have feelings, it should be the woman in the yellow robe, Princess Baihua.

Tang Seng fell into the Boyue Cave.

The princess of Baihua was trapped in the cave by the yellow-robed monster and became the lady of the village, and there were many people who saw this yellow-robed monster killed, but she saved Tang Seng alone.

This is also a symbol of Tang Seng's kindness and kindness, and he is extremely feminine.

It's a pity that Tang Seng didn't even have a sign with this Baihua Princess for various reasons, so he hurriedly walked over.

But anyone who has read the book "Journey to the West" can find that in the first fifty episodes, the monsters that Tang Seng encountered basically wanted to eat him, including Mrs. White Bone.

There wasn't any banshee to mate with him at all.

But after the fifty-fourth round, the scorpion essence, the apricot fairy, the golden-nosed white-haired mouse essence, the jade rabbit essence, etc., all had to be combined with Tang Seng to become husband and wife.

As a result, Tang Seng was able to refuse with righteous words.

Modern people explain various reasons for this situation, but the most important point is that few people have found that Tang Seng met a real woman before meeting these banshees who wanted to mate with him, and also married her.

This woman appears in the fifty-fourth episode, and she is the king of the daughter country.

First of all, how did Tang Seng deal with the courtship of the king of his daughter country.

In "Journey to the West", Tang Seng politely rejected the queen's excuse that 'apprentice, we are greedy for wealth here, but who goes to the west to learn scriptures?' Don't you want to spoil my emperor of the Tang Dynasty? ’

It can be seen that Tang Seng's affection for the queen has surpassed the respect for the Buddha, but he is still thinking about the kindness of the Tang Emperor, so he asked.

Then Sun Wukong agreed to the request of the national teacher to propose marriage on behalf of Tang Seng, and Tang Seng did not refuse in the presence of the national teacher.

Keeping this in mind, Tang Seng just asked rhetorically at that time, and did not refuse at all.

On the contrary, after the national teacher left, he just scolded Sun Wukong, saying, 'You monkey head, kill me!' How can you say such a thing, teach me to marry here, you worship the Buddha in the west, and I won't dare to do this when I die. ’

At this time, Tang Seng said 'don't dare', not 'unwilling'.

And when he said this, Sun Wukong had already finalized the marriage with the national teacher, which was equivalent to Tang Seng and the queen having a marriage contract matchmaker.

When people got married, they paid attention to 'the order of their parents and the words of the matchmaker'.

The words of the matchmaker have been decided, and when the matchmaker left, Tang Seng scolded Sun Wukong lightly, which is the same as the modern matchmaker.

have all agreed to get married, but they have to be reserved and coquettish.

In fact, at this time, Tang Seng was already ready to do something half-pushed, wanting to achieve good things with the queen.

But at this moment, Sun Wukong said the solution, and the strategy of the plan will be calculated.

At that time, Tang Seng was not surprised, but said, "But I am afraid that the heroine will invite me in and want to perform the ceremony of husband and wife, how can I be willing to lose Yuanyang and corrupt the virtues of Buddhism; Walk the true essence and fall into the body of this sect? ’

That is to say, Tang Seng knows that his concentration is defective, if he follows Sun Wukong's method, once he is alone with the queen, he will definitely not be able to control himself, and then he will fake the show and sing.

In desperation, Sun Wukong said another way to change Guan Wen as soon as possible and leave as soon as possible.

That's when you make a plan.

Let's talk about the scene of Tang Seng and the queen meeting.

When Tang Seng and the queen met, 'the elder trembled and couldn't stand, as if he was drunk and infatuated'.

Remember these two words: 'drunk' and 'stupid'.

Later, with the queen, Tang Seng almost didn't say a word, leaving only Sun Wukong and Zhu Bajie to have a dialogue.

What does this mean?

This shows that Tang Seng was directly fascinated by the queen the moment he met the queen.

That is to say, Tang Seng and the queen have a relationship foundation for their love for concubines.

In the end, the queen also said, 'I have eaten all the joyful feasts, but why do I change my fortune again?' ’

This wedding gift, after eating the wedding banquet, is the last step away from the cave room.

There are matchmakers, there are happy feasts, and even Sun Wukong and others have changed their names to 'Shi Niang', this Tang Seng and the queen are probably husband and wife in modern times.

It's just that Sun Wukong was afraid that Tang Seng would suddenly change his mind and let the three of his brothers leave, which made Zhu Bajie scare the queen and let Sha Seng snatch Tang Seng out, which can be regarded as the matter of the daughter country.

Tang Seng's will was so unfirm that it led to the later catastrophe, which was mainly based on seduction.

After the fifty-fourth round, the people who wanted to eat Tang Seng's meat were basically gone, and the seven spider spirits and the hundred-eyed demon lord, as well as the three rhinoceros essences in Xuanying Cave, were all sent to the door by Tang Seng on his own initiative.

But those who wanted to mate with Tang Seng were one after another, and the scorpion essence made the first one, followed by what Xingxian, Mrs. Diyong, Jade Rabbit Essence and so on.

And Tang Seng's later performance, although it was not bad.

But because of this, both the Buddha and the Bodhisattva know that this Tang monk must have really moved his heart, and the object of his heart is the king of the daughter country.

It's a pity that Tang Seng later became a Buddha and was also trapped in Lingshan, not knowing that the woman he liked almost lost her soul.

What caused the soul of the king of the daughter country to fly away was the scorpion spirit, that is, the giant scorpion.

"Such a beauty, even Tang Seng is moved, I like it too, it should be no problem, right?"

Shui Yun stood in the Dan room, his eyes looking at the mountain behind him.

That Ying Bao thought that he was muttering to himself, and no one paid attention to it, but he never thought that Shui Yun was already a Da Luo Jin Immortal, if he had a heart, he could know everything and everything within a radius of a hundred miles.

What's more, Shui Yun has a love for this Ying Bao, and pays great attention to her every word and deed.

Ying Bao remembered the origin of her name, and couldn't help but say it to herself, and the water clouds that were secretly observing her naturally heard it in her ears.

Ying Bao? The king of the daughter country?

In Chu Qiu's memory, before the end of the world, Ying Bao did act in a movie "Journey to the West", in which she played the king of the daughter country.

Wearing the king's golden crown, dressed in a white dress, and the beauty of his appearance, it seems that he has surpassed reality, and the fairy of the fairy palace is in the mortal.

In that movie, Sister Chi Ling, the first beauty of Treasure Island, is much inferior.

The beauty of Yingbao makes people feel comfortable and close, and it can be said that it is really as flawless and impeccable as white jade.

In the pavilion in the back mountain, the cute girl was gently playing the pipa, but she didn't know that not far away, a man was feeling extremely congested about how to deal with her.