Two balls of light, one gold and one purple, emerged from the top of Zhang Daoyi's head and slowly rotated, which were the purple qi origin and chaos origin that Zhang Daoyi had once smelted into his body.

At the beginning, Zhang Daoyi proved that King Kong was not bad, he was created by heaven and earth, and he created a chaotic god body, and what he obtained was the origin of chaos, and then in the Datang world, the purple qi changed, overflowing the inexplicable origin, and changed Zhang Daoyi's physique.

Later, Zhang Daoyi smelted the two origins under the power of purple qi and cast them into the Yi Dao Divine Body, laying a solid foundation for the cultivation path.

But in fact, the two origins smelted by Zhang Daoyi only smelted the skin, and never touched the core at all, the origin of chaos was once cut down by the Tianyuan Emperor, although it seems to be chaotic, but in fact this is only influenced by the Tianyuan Emperor, and its origin core comes from the Heavenly Wheel!

At the juncture when Zhang Daoyi broke through the sixth order and condensed his personality under the power of Dao Hai, the two origins that were almost one with Zhang Daoyi were also stripped away, returned to their origins, and turned into infinite information and two mysterious substances.

The mixture of two substances, one gold and one purple, is integrated into Zhang Daoyi's true self, nourishes Zhang Daoyi's true self, and promotes its growth, however, Zhang Daoyi's true self has not changed much, and the mixed material has become the foundation, which makes Zhang Daoyi's true self have a sense of stability.

In the Tian Yuan, if the root of all kinds of divine bodies is investigated, the origin of their divine bodies is all made up of infinite information, mixed with the original power nurtured by heaven and earth, and the cultivation and development of physical potential is to continuously unlock these information to give birth to all kinds of powerful divine powers.

The origin of the divine body stops at the sixth order, and at this point, the cultivator has been able to thoroughly understand the secrets of the divine body and absorb it to enhance the essence.

For example, the fire virtue divine body, its nature belongs to fire, and its origin must be the product of a period of heaven and earth related to fire that is transformed into information and mixed with the origin of heaven and earth.

The so-called Tao rules, rules, and laws are all the products of the mixture of information and energy, and energy is not qualitative, all because of the Tao change, and the Tao is information.

Zhang Daoyi had previously attained eighty-one Dao, and those eighty-one were not energy essences, which could enhance Zhang Daoyi's strength; is also not a peerless supernatural power, the innate avenue, which can make Zhang Dao immortal as soon as he gets it; It's not a supernatural power, so that Zhang Daoyi can be in charge of peerless killing.

The eighty-one patterns are eighty-one messages, which expound the mysteries of the roots of chaos, and the so-called roots are not extremely complex things, but foundations.

It's like Chinese characters in language, numbers in mathematics, addition, subtraction, multiplication and division, not very profound, but extremely broad, and everything is based on this.

Although Zhang Daoyi has a heart of all things, is well-read, and has experienced a lot of worlds, most of these are the sharpening of Zhang Daoyi's soul, and he still has shortcomings and deficiencies.

Zhang Daoyi's practice is like a pyramid, although it is piled up so high, there are some places where there are missing stones, although it will not collapse at the current height, but if he wants to build higher, he must make up for the missing stones.

Half of the great practitioner's practice is on this, and the great practitioner travels all over the worlds, constantly contemplating the mysteries of the Great Dao of the Ten Thousand Worlds, turning them into the essence until they finally become consummated.

This is an extremely time-consuming process, because there is no end to the chaos, and each practitioner is different, his or her mind is different, and the perfect foundation is also different.

There are no practitioners who can control it all, and they can only practice on their own side in order to achieve perfection.

Originally, with the breadth of Zhang Daoyi Avenue, it takes endless years to find something that suits you, Yi Dao is too broad and too broad, and there are too many things in it.

But now that he has been created by the Dao Sea, the Dao Sea and the Chaos are two sides of the same body, and the root will is one, when Zhang Daoyi's true self resonates with the Dao Sea, the Chaos Root Will is reversed, and most of the cornerstone is completed for Zhang Daoyi.

The so-called tree of the Great Dao with ten thousand paths is the process of constantly contemplating the heavens and ten thousand paths, the mysteries of chaos, and completing one's own Dao foundation.

The sixth level of the cultivation path is the beginning, and in order to raise one's horizons in order to facilitate future cultivation in the first five levels, of course, because of the different achievements of the first five orders, what the sixth order sees will also be different, so as to divide the superior!

From a great cultivator to a Dao Fruit, it is a change from a human being to a god, and to a certain extent, the Dao Fruit is complete, and if you want to take this step, you need the support of infinite foundation.

The other half of the sixth-order cultivation is the transformation of the mind, the transformation of the Tao with the heart, so as to sharpen the mind, and to go through all the worlds to seek the Tao, which is also the tempering of the mind.

The principles contained in the Chaos Origin and the Purple Qi Origin are integrated into the Divine Seat, making two Dao patterns added to the Divine Seat, which is the mystery contained in the Purple Qi Origin and the Chaos Origin, which is comparable to the creation of two supreme Dao Fruit powerhouses.

The origin of purple qi is nothing, and the origin of the heavenly wheel represents the existence of these two paths, which are in line with Zhang Dao's enlightenment!

Ninety-eight Dao patterns collided, and endless information was instilled into Zhang Daoyi's heart, absorbed by Zhang Daoyi, and a purple-gold sea of stars appeared behind Zhang Daoyi, slowly turning, and every moment that passed, the trajectory of the stars in the sea of stars became more mysterious and real.

Whether it is the eighty-one Dao patterns given by Dao Hai, or the nine Dao patterns that Dao Hai condensed for him as soon as Zhang Dao took nine steps, or the four Dao that the four supreme Dao fruits gave him later, and the four Dao that finally changed, the things contained in them began to be integrated by Zhang Daoyi.

The knowledge given to Zhang Daoyi does not mean that Zhang Daoyi can completely grasp it and turn it into his own thing, even if it is tailor-made for Zhang Daoyi.

This is the kind of enlightenment that all cultivators can get after becoming a great cultivator, centered on the core idea of the Yi Dao, and everything is broken up and reunited.

The core of Yi Dao is in the heart, everything is born from the heart, and then there is no through the whole of Yi Dao, and all the truths are turned into a part of Yi Dao.

It doesn't matter about cause and effect, the other side, eternity, or chaos, origin, life and death, these truths are all broken up and turned into the most basic things, which are easy to integrate.

In science, the more advanced theories are, the more basic theories are needed, and the same is true when applied to the path of individual detachment.

The more advanced the realm, the more basic truths are needed, and only in this way can we support the detachment of the individual!

Zhang Daoyi's ideal Yi Dao is like a complex formula that needs the support of countless theories, Zhang Daoyi set the direction by himself and completed the core of it, and Daohai gave Zhang Dao a part of the basic theory that Zhang Daoyi needed, and the four ninth-order powers also provided Zhang Daoyi with some help, but the final success or failure depends on Zhang Daoyi himself.

If Zhang Daoyi is content with the status quo, he can directly use this as a base to cast the foundation of the fruit realm and give birth to the prototype of the Dao fruit.

But if Zhang Daoyi wants to make Yi more perfect, as a basis for his own Taoism, now is just the beginning!