I heard some useful news from the maîtress that the maîtress seems to be linked to Shinrikyo doom, which may prove that Shinrikyo did not invade the repeater in Las Vegas earlier than expected, and went deeper than expected, and it is possible that the Nazis did not get better, or for some reason, did not clean up the back door left by Shinrikyo in this world. The construction of this repeater world does not completely exclude the element of "Doomsday Shinrikyo". Perhaps in this relayer world, Doomsday Shinrito is only a hermit sect, but it has always existed, and moreover, there are some believers. I'm not sure if these followers are as devout and crazy as the outside world, at least not from the maîtress of the maîtress of the past. The maîtress behaves no different from ordinary people, and her faith has been established in the family cultivation year after year, although it seems that she will not be categorically converted, but it does not make people feel that she can give everything for this faith.

In any case, just by virtue of this life experience, the mysterious seed is used on this female foreman, which is appropriate, and on the contrary, the female teacher is planted with a mysterious seed, which can be said to be a disaster to the pond fish. If Father Edward is behind this, then, based on his identity, he knows more about this repeater than most. This allowed him to enter and leave the world freely, and for a long time, various measures had been laid out to deal with these changes in the world. Does he want repeaters? I can't say for sure, but, if he wants to, he will be one of the most intractable enemies.

"The token is in the bedroom, and I can give it to you if you need it, but I don't know where the priest is. I'll say everything I know, and you can take everything in the room whenever you want. Just ask don't hurt us. The maîtress said with a mournful expression.

"We're here to solve the problem. Instead of wanting to hurt the innocent. I replied calmly, knowing that the maîtress would only expect the answer to be true, and would not believe it immediately.

"So, can we get dressed?" The maîtress pleaded.

"Okay, go to the bedroom." I stood up and said to her. The maîtress tried to move her companion's body. However, the unconscious person was heavier than usual, which made her very difficult, but Tomie quickly came up and helped her move the female teacher into the bedroom.

The female teacher was placed on the bed, and the female maforeman asked with some hesitation, "When will she wake up?" ”

"Tomorrow morning." Tomie replied that she seemed to be interested in the naked body, fiddling with the sensitive position for a while, and the maîtress resisted. But she didn't dare to stop it, and, after a while, even she herself fell into the clutches of Tomie. Tomie is also a woman, and she is very familiar with women's bodies, and I don't understand why she has such an interest, but her usual appearance is like this, and I have long been used to it.

Leave the two behind. I did as the maîtress said, and opened the dark compartment of the dressing table. According to the forewoman. The governess did not like religion and dismissed it as the dross of the old times, but since the two lived together, they had to compromise with each other. The maîtress usually keeps everything related to religious beliefs out of sight, and only performs religious acts such as prayers when the governess leaves. Female teachers also adhere to the strategy of not being out of sight. Don't interfere too much in these things.

For this reason, the house not only has a number of secret compartments involving religious objects, but also a dark room is isolated. The family heirloom of the female maîtress is no longer a particularly important thing in the minds of her generation, but only a habit. Therefore, the female foreman did not carefully save it to other places, which is also a routine for daily life. When I opened the dark grid, I saw the object that resembled an inverted cross, made of metal, except for the color that made people feel that it had been a long time and the appearance was simple, there was nothing special about it. I have long suspected that it is the cross of the Doomsday Shinrikyo religion, and now it has been proven that it is.

I picked up the cross, and I didn't feel any mystery, it was just the most ordinary piece of metal.

"You usually use this to pray?" I rubbed the bottom of the cross, which was smoothed and apparently often caught.

"Yes, family heirloom. Although it is possible to change to a new one, the new one is not used to it. Everyone in my family is given such a cross when they are born. The maîtress replied breathlessly, and only when she answered questions could she resist Tomie's fiddling. She had a slightly ashamed expression at first, but when I looked over at this time, she seemed to have acquiesced and accepted the current situation. Probably because Tomie is very strong, and he is also a woman. Tomie's charm is even more attractive to women than to men. Sometimes, I even feel that although she is a healthy and beautiful woman on the outside, she is actually neutral on the inside. Even, I have a feeling that every time she mixes with women, the more feminine she appears, I can't help but wonder if she is doing some kind of learning - of course, this is only after knowing her relationship with "Jiang". Except for her, no other Jiang would show this interest in women, although they would have sex with me, and they would satisfy my various needs—including expressions, movements, and attire—but there was always a strange feeling that they didn't really need this kind of behavior, and even if they reached the peak, it was only a form of expression, not physiological.

Looking back at their expressions at that time in the context of "Jiang's" way of saving, it is not difficult to find a reason to explain this feeling. "Jiang" is a "virus", and it is something that is higher than human beings in terms of existence, even if Tomie, Zuojiang, Mae, etc., are all human forms that can be directly recognized, and they will not fully meet the standards of human beings. Isn't it natural for them to be aware of all kinds of human factors, both physical and psychological? Of course, this statement makes Tomie's behavior as if she is learning from human beings, and in various works, the behavior of "learning from human beings" is to imply that human beings are higher, and I disdain to downgrade her behavior to this kind of process, because, fundamentally, unless you can rely on your own ability to create a serum that restrains the "virus", this kind of idea of human superiority is meaningless.

Even if I defeat the "virus" with the power of "Jiang" in the end, it does not mean that mankind has defeated the "virus". And it's just that the monster defeats the monster, that's all. In it, everyone, including me, is just playing the role of a clown in the act.

At first, I tried to understand Tomie, Saoe, and Mae from the perspective of human nature and human thinking, but. Now it seems that it was a big mistake, and I didn't need to, and I couldn't have understood, what they were thinking. Because, they look like human beings, but they are not human at all, and they cannot take it for granted that they appear in human form in order to better understand human beings. As for. There may be an even more terrible reason why they appeared to me in human form, and this reason is beyond my imagination. In front of me, there is a dark sea, and the sea is dotted with scattered islands, which I know of the existence of and know how to sail along them. A more authentic answer may be found, but. I don't dare do that.

My heart is full of fear for the truth of "Jiang", and the source of this fear is because I love it deeply. Actually, I am not as fearless and strong as I originally thought.

The maîtress let out a sharp and hearty cry, and now. She didn't even care about outsiders present, and was completely immersed in the pleasure that Tomie brought her. I rubbed the cross of the Doomsday Shinrikyo and gathered my thoughts and put it in my pocket. I walked out of the bedroom and headed to the location of the dark room as described by the maîtress - a row of bookshelves. At a certain point, the three books on the top are pulled out at the same time, and the bookshelf rotates, revealing the entrance to the dark room, which is the same as in the movie.

The dark room was arranged in a dim and gloomy manner, and there were several candles that were burning, but the light of these candles was extremely dim, much lower than the light of normal candles, which set off the mystery of this dark room. A few seconds after entering the dark room, the secret door of the bookshelf automatically swirled and closed, and the wind caused the candlelight to shake for a while, and the shadow also swayed, as if the pattern in the painting moved when it passed through the mural, as if something bad hidden in it suddenly came to life.

Of course, this is just an illusion of atmosphere, not really mystery. As soon as I entered here, I knew the reason why the female teacher rejected this religious belief, all kinds of arrangements here did not conform to the laws of beauty and morality of normal people, the turbid air, mixed with the smell of candles, made people feel miserable breathing, as if they had turned around here, and their life span had been cut in half. But even so, the female teacher still did not completely protest the female maun's belief in this religion, and this compromise may show her cherishing of this companion, but also show her own vulnerability. What emerges from this dark room is not something that normal people can compromise with. At a glance, it can be seen that it is a cult, and it will arouse the disgust of normal psychology and universal concepts, and it is the ability to protect oneself formed by the fruits of education and lessons flowing in the blood. As long as you can't see it, you can tolerate the cult beliefs of your peers, but not everyone can do it. A more normal situation is that since they find out that their companions have cult beliefs, they will take the initiative to advise them, and if they can't do it again, they will retreat and use a tough or gentle way to avoid getting into trouble.

The maîtress did not feel that she believed in a cult, but was just a small sect that was not very well-known, simply because she had grown up in such an environment since she was a child. These abnormal and ominous breaths have long been accustomed to breathing air, and the normal social re-education on weekdays probably does not involve religious beliefs. Think about it, in a world where science comes first, what school would interfere with religious beliefs other than religious schools such as seminaries? On the other hand, it is precisely because we recognize the influence of religious belief on society and individuals that we avoid involving religious beliefs, so as not to cause religious battles, and at the same time, try to weaken its influence with an attitude of "ignorance". Therefore, a person who has been impregnated with a certain religious belief since childhood will no longer be affected by this problem, and it is almost difficult to make a change of faith after adulthood.

The education of the maîtress could not reverse the concept that she had been cultivated by her family since she was a child, and perhaps she behaved no different from ordinary people in ordinary times, and she did not seem so attached to her beliefs, but only because there were not so many boring people who interfered with the private beliefs of others. In modern society, it is important to improve the efficiency of work while avoiding interference with personal beliefs, and the latter is the focus.

I think that once there is a substantial struggle for faith, the maîtress will also subconsciously lean towards her own beliefs. Rather than throwing it away. This also means that the maîtress is already a qualified seed of the Doomsday Shinrikyo cultist, but she is not even aware of it. I don't think until the Doomsday Shinrikyo is officially on the table, these people will never realize that they are already different from who they understand themselves. And people like the maîtress maîtres. And how many are there in the whole repeater world? I think there must be more than I expected. Although both the Doomsday Shinrikyo and the NOG are "newcomers", however, in terms of confidence, the Doomsday Shinrikyo is more sufficient, and it is definitely not just a matter of "quantity".

Now it seems that NOG has made various preparations. In fact, it is not enough. More than a hundred mysterious experts, after entering this repeater world, half of them have to work full-time as electronic demon messengers, that is to say, in the worst-case scenario, at most, more than fifty mysterious experts can participate in direct combat, and this part of the mysterious experts, before completely solving the suppression of the mystery in this repeater world. but also weak.

I took a closer look at the dark room, using the artifacts and magic circles inside. Compare them with the memories in your mind to determine if they are really a threat. On the surface, most of them are unpleasant. Blood, skeletons, and a few rotting pieces of flesh are just a few of them, and many of the worst things described in the occult. These things even make me wonder if the female teacher has really been here. Or, whether she seems to be mentally ill, otherwise, how could she put up with these things in her own house.

I have been analyzing the psychological fragility of female teachers. But now it seems that maybe it's not just fragility, which can also be seen as the reason why she was also planted with a mysterious seed.

These two women are not normal. I couldn't help but think of the situation in the bedroom, and perhaps it was this abnormality that even they didn't notice that caused Tomie to act like that. Tomie is sensitive to abnormal things, and he is also full of attraction to abnormal things.

If I could, I'd love to burn down the darkroom. Although there is no mystery yet, after the mystery spreads, there is a chance that a dangerous mystery will be born out of this dark chamber at some point. I think that even if there were no mysteries, the two women would gradually come into contact with the mysteries, and then there would be a situation similar to that of the early morning. The pattern is probably first the female maîtres, then from the female maître to the female teacher, and finally, with the improvement of the mystical process dù and the erosion of the spirit of the two, it is inevitable that the two will become devout Doomsday Shinrikyo.

In the end, I didn't destroy anything in the dark room, because even if I did, it was useless, and it was uncertain whether the two women would be able to listen to the persuasion after Tomie and I left, and as long as they still had the slightest thought, they would continue to keep or even rebuild the dark room, or, after the destruction of the dark room, fall into further temptation from somewhere else. It's not about whether the belief is good or bad, it's about how deeply rooted it is in their hearts.

The reason why it is difficult to eradicate the Cult of Doomsday Shinrikyo is precisely because it relies on faith to sustain its followers, not money, and because faith occupies a much larger proportion of this process than any other profit. People will betray smaller interests for the greater good, but they will never betray true faith for the sake of profit, and conversely, faith that will be corrupted by interests is not true faith. The word "faith" has a strong concept of exclusivity in it, but in modern times, in order to prevent the emergence of such pure faith, the exclusivity of "faith" has been deliberately blurred, and "belief interests" have been included in the faith.

Yes, in the occult, even those who believe in the gods, not for their own benefit and others, not for the sake of ascending to heaven, not for the sake of relieving their own suffering, but only for the sake of obtaining a code of conduct from the faith, is a true believer, and the rest are hypocrisy, and in the description of the gods in the books, hypocrisy is not superior or inferior. This also implies that the gods do not ask for anything from believers or human beings, and naturally do not give anything to human beings, but that everything they do can be regarded as a test, and that walking their ways is the only way to be with them.

The belief of the Cult of Doomsday Shinrikyo is very much in line with the belief of the gods, and its terrible thing is that its followers recognize that they "want to walk the way of the truth of the end times", and not that they have gained something from the Religion of Doomsday Shinrikyo. This is a very ideal, pure and extreme state of thought, and all explanations in science are also completely theoretical, in short, it is theoretically achievable, but in practice, it is impossible for too many people to reach it. And the number of followers of the Doomsday Shinrikyo has gone against science and reached a mysterious state.

I can only explain these irrationalities from the perspective of "hospital reality".

And when I think that there are more female maîtres and female teachers in this world, I can't help but feel troubled, these people can't even recognize what they really are, it's too deceptive. And once they recognize themselves, they can't get it back. If it weren't for the anomaly in the early morning, and the mysterious seeds at this time, I probably wouldn't have been able to directly notice their essence.

Thinking so, I was a little hesitant about the disposition of the two women. Do they have to be cut down on the grounds that they are likely to become followers of the Doomsday Shinrito and the source of the city's turmoil? I've never liked to use the "possible" future to decide a person's life, and probably only Takakawa, who is in the state of a murderer, will disdain such hesitation. Even now, it seems to me that the future of female maîtres and teachers is quite clear without the very strong stimulus, I still don't want to just erase the little possibility of their survival.

When she returned to the bedroom, the maîtress had rolled her eyes and seemed to have fainted. Tomie sat on a chair by the window and watched the night view.

"Any new news?" I asked if Tomie would ask something by the way when he was fiddling with these people, and it was customary for him to do so.

"Find out exactly where she met the priest." Tomie turned around, smiled confidently, and said, "If it's really Father Edward, then maybe he's still in that area." After all, what happened here might be the bait he dropped. He wants us to find it, doesn't he? ”

"Why don't you think he came to the door himself?" I asked.

"Maybe you want to make sure we can find the Seed of Mystery?" She said, although it was a rhetorical question, but it meant in the affirmative.

"What about these two?" I gave a brief description of what I found in the darkroom, and my own hesitation.

"This kind of thing has always been decided by Agawa himself, hasn't it?" Tomie's expression was stern, and she stared into my eyes: "The choice is never difficult, because, no matter how complicated things are, there seem to be a lot of options, but in fact, there have always been only so few. ”

"Take them back and keep them under surveillance." I say.

"Do you want to play with them?" Tomie smiled, looking quite satisfied.

"Let's talk about it." With that, I walked over to the bed, and Tomie and Tomie wrapped them in sheets and put them on their shoulders. Tomie had already collected a box of their underwear and jackets. I picked up the suitcase, and as I had arrived, I swaggered out of the neighborhood in the middle of the night, where martial law was in the middle of the night. Suppose someone finds out that the head of the household is missing, of course the footage will be extracted, but I took these two women not to detain them, but to deepen their impression that they will not be so smoothly transformed into true Doomsday Shinrikyo. I want to try whether my words and deeds can resist or even distort the spiritual erosion of the Doomsday Shinrikyo on its followers.

I guess, I'm afraid that Sakuya and Hakkei will be surprised, and we came out one night and brought back two women. (To be continued......)