Chapter 163: The Sword Picks the Six Pulses, and the Zen Gong of Dry Glory!
"Disciple Duan Zhengchun, I have seen the rank masters."
Entering the meditation room, Duan Zhengchun naturally bowed to the four old monks first, and then took out the secret letter again and handed it to Ben Shen and the others.
"Masters, my Dali Duan clan is now declining, that Gao Shengtai father and son, controlling the government and ignoring us, if this goes on for a long time, the country will not be a country, and the century-old foundation of my Duan clan will also be ruined!"
In the end, he is worthy of being the king of Zhennan, Duan Zhengchun really burst into tears and was heartbroken when he said this.
I don't know, I really thought he was worried about Sheji.
But in fact, Duan Zhengming, Emperor of Baoding, had long intended to pass the throne to Duan Zhengchun, that is to say, it would not be long before Duan Zhengchun would sit on the throne.
In this case, how can the other party endure that someone in the court is pointing fingers at him?
"Hey, my Duan clan, has it been down to this point?"
Hearing Duan Zhengchun's earnest narration, and reading the content of the secret letter, Rao is Ben Shen and others, who have been participating in meditation in Tianlong Temple for several years, can't help but feel a little wave in their hearts.
After all, how can they also be descendants of the royal family, so naturally they will not watch their descendants being bullied by outsiders.
"Amitabha."
At this moment, the Kurong Zen Master, who had been silent, said a long Buddha horn, and his voice was full of faint majesty: "The original ginseng, the original cause, the original appearance, the original view, since you have entered the Buddha's gate, all the earthly worlds are fleeting clouds, so why stick to this?" ”
As soon as these words came out, Ben Yin and the others all showed shame, and nodded in unison.
"Uncle Kurong has taught me a great lesson, I'm waiting for you!"
Saying that, Ben Yin also turned his head, looked at Duan Zhengchun, and sighed: "Please also ask Duan Wang Ye to go back and tell Your Majesty that I will never be involved in this matter in Tianlong Temple." ”
Oops!
At the moment when Ku Rong spoke, both Duan Zhengchun and Su Zimo had this idea.
Especially Duan Zhengchun, he originally thought that this time he came with Duan Zhengming's edict, which can be said to be foolproof.
But I never thought that I would make a trip to bite the gold halfway.
As the person with the highest rank in Tianlong Temple, the status of Kurong Zen Master can be said to be extremely special, even if it is the original cause, he has to consider the opinions of the other party.
In this way, the trip will undoubtedly be fruitless.
"Wait!"
At this moment, Su Zimo couldn't help but speak.
"Oh, Murong Gongzi, what do you mean by this?"
Seeing this situation, Ben Yin frowned slightly, and said a little puzzled: "This is a family matter of my Dali Duan clan, even if you are from a noble background, Murong Gongzi, it seems to be unreasonable, right?" ”
The implication is that he deliberately pointed out Su Zimo's identity as an outsider and asked the other party not to get involved in this matter.
In this regard, Su Zimo also smiled slightly.
Dali's affairs are an important part of his plan.
There is a way that thousands of high-rise buildings rise from the ground.
If even a single Tianlong Temple can't be solved, then what else is he talking about recovering the country, just in the Tianlong world, forget about this remnant life!
Reading this, it was a quiet way: "Don't misunderstand, masters, just heard that not long ago, the Tubo national teacher Gumo Zhi Zen Master went to your temple to pay respects, and wanted to get a look at the six-vein divine sword sword, I don't know if there is such a thing?" ”
As soon as the words fell, a look of embarrassment appeared on the faces of Ben Yin and the others.
Speaking of which, Gu Mozhi came to Tianlong Temple, and they also used the six-vein divine sword sword formation to face the enemy, but they never thought that they still kidnapped Duan Yu and left Dali with a swagger.
Although the sword spectrum was never obtained by Gu Mozhi, Zen Master Kurong also burned the original of the six-vein divine sword in full view of everyone.
It can be said that this incident is a major stain on Tenryu Temple.
"What does Murong Gongzi mean by this?"
After the embarrassment, Ben Yin frowned, a trace of anger appeared in his eyes, and said: "Could it be that Gongzi is planning to emulate the Tubo National Teacher, and also wants to snatch my six-vein divine sword sword spectrum?" ”
"Huh!"
Su Zimo smiled, a hint of unknown meaning appeared on his face, and he played with taste: "The master is too worried, although the six-vein divine sword is good, it is not what I want!" ”
"I have heard of the six-vein divine sword, known as 'the first sword in the world', and today I want to challenge the six-vein divine sword sword formation of all masters with the sword in my hand!"
One stone stirs up a thousand waves.
Su Zimo's words can be said to be quite unkind.
In his words, he did not put the six-vein divine sword that the Duan clan had passed down from generation to generation in his eyes.
Not only that, but he also intends to challenge the six-vein divine sword sword formation.
You must know that although the difference between "sword formation" and "sword technique" is one word, the meaning in them is naturally very different.
If it was only the six-vein divine sword swordsmanship, even if it was exhaustive up and down the Tianlong Temple, and even the entire Dali Duan clan, it would be impossible to find a person who could use the six-vein divine sword.
Of course...... The meaning here is naturally to arbitrarily drive the sword qi against the enemy, not like Duan Yu, who always has a situation where the spirit is not effective.
This layer of deep meaning is not only known to Zen Master Kurong, but also to Ben Yin and others.
Rao is Benyin and others, who have participated in meditation and practiced Buddhism for decades, have already developed the ability to be indistinguishable from joy and anger, and after hearing Su Zimo's words, there is still a trace of anger in his heart.
"Amitabha!"
A loud shout, like a morning bell and a dusk drum, is deafening.
Not only did Ben Yin and the others quickly change from their anger, but they also shook everyone's ears, and even these wooden houses trembled faintly.
Su Zimo knew that this was an extremely superior kung fu in Buddhism, called "Lion's Roar".
In the midst of a loud shout, there is a deep internal force, which has the effect of deterring enemies and police friends.
Obviously, it was Zen Master Kurong who saw that Ben Yin and the others had fallen into paranoia, so he spoke out to wake them up.
And with this loud shout fell.
The Kurong Zen Master in the east finally turned around and revealed a face that was enough to make the child stop crying!
The left half had a ruddy face, smooth skin, like a baby, while the right half was like dry bones, with no muscles except for a burnt yellow skin, and the bones protruded as if they were half a skull bone.
Su Zimo knew that this was due to the other party's cultivation of Kurong Zen Gong.
It is rumored that when Shakyamuni was destroyed, there were two trees in the east, west, north and south, and the two trees on each side were one prosperous and one withered, which was called "four withered and four prosperous".
According to the Buddhist scriptures, the Eastern Twin Tree means "constant and impermanence", the Southern Twin Tree means "happiness and no happiness", the Western Twin Tree means "self and non-self", and the Northern Twin Tree means "pure and impure".
The tree of luxuriance and glory means the true state of Nirvana: constant, happiness, self, and purity, while the withered and withered tree shows the state of the world: impermanence, no happiness, no self, and no purity.
The World-Honored One's coming to perish between these eight realms means that it is neither dry nor glorious, neither false nor empty.
(End of chapter)