The perception of subjective consciousness and individual existence is rampant in the mind of the prosthetic Takakawa, and the scene observed from the extraordinary perspective is as ingrained as a nightmare, and the straw that maintains the self-knowledge is only a wisp of it, and even so, the prosthetic Takakawa still squeezes out a little bit of reason from the incomparably chaotic thinking. He only felt like a patient with a high fever who would fall into a coma at any moment, obviously with a huge amount of heat accumulated inside, but he still felt weak, although he felt weak, but when he observed that his thoughts turned, the intensity of the images brought by him to his surroundings was absolutely beyond the limits of human power.

Time, space, phenomena...... All the phenomena of things that are happening, and that seem to be eternal, have become fragmented, and although it is impossible to describe how fragmented they are, they are by no means what they are known to be by human beings. At first, I felt that I was imprisoned in the small outline of the "prosthesis", but the more blurred my consciousness became, the more I was able to feel the magnification of my own existence, beyond the confinement and limitation of the original existence, and the deformed and distorted prosthesis was like a porcelain full of cracks, overflowing from the cracks, faster and faster, and the number became larger and larger. The solid substance that was once the self that humans could feel acquired a terrifying fluidity.

Self-existence is flowing like a liquid, and by chance, I suddenly woke up from the chaos and recalled the reality of the hospital, and I couldn't help but think: Is this self that exists in the apocalyptic illusion also become LCL? Then, before the answer was confirmed, he had fallen into a hazy consciousness again.

Prosthetic Takakawa's experience of himself and everything in the outside world alternates between this brief lucidity and great confusion. He couldn't tell what position he was in, and most of what he had known during his brief wakefulness had been lost after a moment of confusion. Even when he is occasionally sober, he can't completely control his own thinking, he just seems to be trying to squeeze himself dry, and from the constantly divergent and expanding thinking, he desperately says to himself: I am Gao Chuan.

I am Takakawa, and if I were not Takakawa, then I would no longer be anything else—the prosthetic Takakawa could feel the fear that was completely unrelated to human cognition, whether he was awake or confused. He resists the change that "he is no longer himself", even though he understands that this is only subjective narrowness.

The question of what he ought to become, and what he would become, all seemed unreal in a struggle that made him feel ignorant and narrow-minded. Prosthetic Takagawa couldn't stop himself from feeling the swelling flow, and he soon felt it further, the self had filled this spherical core, filling the abyss that existed around him at a glance, drowning the twelve heavenly god systems, and swallowing all the coffin containers on the inner wall of the core into the liquid flowing self.

It turned into a lake, into an ocean, and even the Three Immortals Island could not contain it, and was squeezed out of the cracks by the tremendous pressure that burst out of it, and then the sense of self-existence flowed out of these cracks.

Whether it's a prosthetic body, a spherical core, or the Three Immortals Island itself, it's all like a sieve full of holes everywhere.

However, it is precisely this overflow and expansion of self-existence that brings a sense of liberation to Takakawa that he fears and yearns for. When it flows out of the Three Immortals Island, this sense of liberation also intensifies. It's like everything that exists in the surrounding environment has become its own carrier, a part of its own composition. The ego is huge, and any external thing that is limited is small compared to the huge self. Its own weakness and powerlessness have become strong in relation to these small things.

Prosthetic Takakawa doesn't know how he moves, but he does. And this "self" is not only the prosthetic body, not only the Three Immortals Island itself, but all the places that are soaked and filled with the sense of self-existence. He couldn't judge, or maybe he didn't have a strong sense of where he was, but the feeling that he was moving as a huge being was very close to him.

Weak and powerful, narrow and massive, contradictory feelings are uniting in a new way.

It is no longer clear whether the Three Immortals Island is a physical or non-physical phenomenon, but it does seem to be propelled by a consciousness that is sometimes awake and sometimes confused. The various influences caused by the existence of Sanxian Island are still expanding, and it makes people feel that the volume of Sanxian Island is constantly expanding. The unusually ancient landscape is like a living being, wriggling in a certain direction, growing as it squirms. All the places it passes through become a part of it.

This giant monster quickly turned into a super giant monster, and the entire area of the Domination that originally belonged to the Nazi soldiers and security guards battlefield was alienated because it was so huge that if you were in it, you would not be able to figure out what its overall shape would be. Everything that once existed in this area was becoming part of the internal composition of this huge monster - it was extreme heat, it was violent storms and rays, it was also flowing magma and erupting volcanoes, it was deadly poisonous substances, but at the same time, even heat was producing all kinds of anomalous life that could not be described in human language, and there was no reference object at all.

These environments, which can kill people at any time, and monsters that are different from ordinary people's cognition, constitute a chaotic ecosystem. Any thing or phenomenon that arises from this seemingly closed, but in fact constantly eroding the normal environment and growing and expanding, has a terrible destructive and corrosive effect on all living and non-living substances living in the normal environment. No living organism known to mankind is capable of surviving in this extremely abnormal environment.

The monsters of the Three Immortal Islands, which could not be measured by normal cognition, just squirmed, swallowing any material along the way. Most of the time, this monster of the Three Immortals Island follows a chaotic behavior mechanism, as if it only uses instinct to carry out activities, but occasionally, the prosthetic Gao Chuan will also wake up, and at this time, his subjective perception of himself has become the subjective cognition of this monster.

Therefore, although it will fall into chaos from time to time, in general, the monsters of the Three Immortals Island are still heading towards the place that the righteous body Takakawa wants to go.

The prosthetic Gao Chuan has no time to think about the outcome of the previous battle with the monster boy Gao Chuan. From an extreme point of view, since he is still alive, since the entire Three Immortals Island has not been destroyed, he is definitely not a loser in a battle that he cannot observe and recognize. As for whether the monster boy Gao Chuan is dead, or where he has gone, it is no longer something that can be divided into energy and care.

It's not that he doesn't want to think, it's just that the more he thinks about it, the more painful it becomes, and the more desperate and crazy he feels.

Now, he just wanted to keep squirming in front of his target, and defeat it before he completely collapsed - at least, although he felt that he was in a state of "weakness", the actual influence on the phenomena around him was so powerful, far more powerful than he had ever been in the past. It even made him feel that even in the face of the final weapon of the Doomsday Shinrikyo Sect, he could easily kill a hundred of them. Is the repeater an opponent? Probably not anymore. Originally, the Three Immortal Islands were already theoretically able to compete with the existence of the repeater, but now this abnormal Three Immortal Island, this abnormal self, completely surpasses the existence of the Three Immortal Islands.

In other words, since now is the time when you are on the verge of collapse and your personality is destroyed, and when you are stronger than ever, shouldn't you take this opportunity to do things that you felt powerless to do in the past? While the last sanity has not yet been broken, go and kill all the targets: whether it is the Nazis or the Doomsday Shinrikyo Religion, no matter how many backhands and backgrounds they have prepared, what kind of plans they have, and how powerful they are in the first place; Or, for all the rebels, what a huge organization these enemies are, how invincible they seem, and in the end they can only fall into their trap, so that they can only accept defeat after defeat, have to rack their brains, and cannot be sure that they will get the final victory - all these strong and weak, passive and active, will be destroyed in front of the Three Immortals Island and themselves at this moment. If you can't destroy them all if you take 10,000 steps back, you can definitely weaken these enemies to an unprecedented degree.

That's how Takakawa felt at this time. He was in so much pain, but the more he suffered, the more he was able to feel that he was strong – and that he was constantly getting stronger, stronger, stronger......

Creep, wriggling from the level of matter, wriggling from the level of consciousness. There is no boundary between the physical and the non-material in front of the monsters of the Three Immortal Islands, and the immensity of information is not decisive, and the transcendent perspective is observing all existence as a link in a grand state of motion, and all of them are integrated in this grand movement - all the properties that distinguish things, all the subjective additional meanings, are just a manifestation of this kind of movement, and forcibly distinguishing them is meaningless at all.

When he is awake, he can't help but think that the reason why human beings distinguish things and phenomena is precisely because of their own limitations that they cannot observe and recognize the whole at one time, but can only intercept fragments one by one to analyze, and after cognition to a certain extent, these fragments and the cognition of these fragments are spliced together one by one, and what is ultimately needed is still a holistic cognition. Otherwise, why would human beings pursue the so-called "grand unification theory"? Why do you want to connect all theoretical systems, including quantum theory?

Now the perspective of the monsters on the Three Immortal Islands is a grand and holistic perspective, and there is no need to decompose it into pieces one by one.

In the wriggling, the scenery had been distorted to the point that it was completely impossible to discern what it was when he was awake, but he felt that when he fell into that chaotic state, he actually instinctively knew what it was. Although it is inconsistent with the cognition from the human perspective, the perception of things from the human perspective is one-sided and wrong, and what is instinctively known in that chaotic state is more complete and comprehensive, and is closer to the truth.

If everything you are facing now is because of the influence of the Torchlight's deviation ritual, then let the result of the deviation be used to complete the things that you need most. At the very least, what this "deviation" has given itself is a twisted but powerful force that can overcome any enemy he has ever seen.

When I am sober, I can't figure out the direction at all, because all the references are so distorted, and none of them can be related to the common sense of human beings, but in the state of confusion, I must be moving towards the goal that I want to see the most in my heart.

It is precisely because I am less awake and more chaotic, and the less part is still decreasing, and the more part is still increasing, so it is absolutely impossible to get lost in this abnormal landscape.

Wriggling, wriggling, not desperate, not stopping, just the most ordinary movement, like radiation reaching the cosmic penetration, like light coming out of a star, like the trajectory of a star.

Then, when he was sober again, the prosthetic Takakawa "saw" a clear outline. Prosthetic Gao Chuan no longer cares what organ he uses to "see", he knows that he doesn't have such an organ at all. The so-called distinction between "seeing" and "feeling", and even other cognitive senses, is just a manifestation of human limitations. All cognitions of external things are integrated in the same kind of feedback, and even the prosthetic Takagawa himself does not know whether to call it "cognition".

It is very likely that the self that exists in the form of such a monster on the Three Immortal Islands does not have such an act of "cognition" at all. It is precisely because I am temporarily awake that I will have "cognition", which is just because when I am sober, I am still full of the limitations of "people". Perhaps, only in the narrow box of "human beings" do we need the act of "cognition", once we break through this box and magnify ourselves to a certain limit, just like we do now, we no longer need to "know", and we can know.

Trapping oneself in a "human" – whether in a human concept or in a shell – is like a frog that is always hidden in a well.

Ah, since when did you start to have such thoughts when you were sober?

The prosthetic Takakawa feels more and more that the radical change in his own existence and the collapse of his personality as Takakawa are getting faster and faster.