Chapter 88: Return

Stone Town is considered a big city in the territory of the Qiang people, but it can be placed in the Song Dynasty, which is the scale of a small third-tier county. In addition, most of the houses in the city are made of earth and stone, and very little wood is used, which is completely different from the style of the Central Plains.

The main hall of the leader of the Qiang people is a temple-like building, the inside is extremely empty, and there is one every five meters in the middle, and the sheep has been set up to roast.

It is said to be a large hall, but it is actually more like a large restaurant, similar to the King's Chamber during the Viking period.

Wang Han arrived at Stone Town, and almost all the nobles of Gesa were in place to see the legendary savior. Butter tea barley wine glutinous ba, typical Qiang flavor.

First eat, sing, dance, wait until the night to arrange bathing and accommodation, and there are pure virgins to serve, which is carried out in strict accordance with the customs of the Song people, in order to make Wang Han comfortable.

Wang Han was full of confusion, he really couldn't understand, why did the Qiang people invite him to come, and asked Gesa Rilun, but he didn't say, only said that Wang Han should enjoy himself.

Wang Han replied, "If the leader can't explain the reason, I'll leave tonight." ”

Gesa Rilun truthfully answered the omen of the Great Ri Rulai, saying that Wang Han could lead the Gesa tribe to strength.

Wang Hanhu was suspicious and asked Gesar Deji when he had the dream, and where was the Buddha statue of Dari Rulai?

Gesar Rilun replied: "Abba's dream should have been fifteen years ago, when the Buddha statue of Dari Nyorai was in the Brada Palace, which was built by Zampu for Jiamusa. ”

Zampu is the emperor of Tibet, and Jiamusa is a special reference, referring to Princess Wencheng, which is translated as a goddess of the Han nationality.

In this way, Wang Han understood, if he wanted to find the answer in Stone Town, it was definitely not possible, and he had to go to Brada Palace. Thinking of the information received in his head, Wang Han shook his head and dispelled this idea.

According to the information he has received so far, there are many time-travelers in this time and space, but most of them have not ended well, and even if he succeeds in becoming the emperor, he will inevitably encounter accidents. Emperors, there are many ways to die.

His own death was obvious, first he was sprayed in the face by the poisonous mist, and then he was pierced by the long sword - who let himself wear invulnerable armor.

In addition, there is a great god, who actually led an alien army to invade Tokyo in the Song Dynasty, sat on the throne of the Han emperor, and appeared on the Great Wall, but he did not escape the fate of being killed by a cannonball.

So Wang Han has to brain.

Is this history really unchangeable? No matter who wants to change, will encounter accidents after all?

So what is what happened to you?

Tang Wu saw that he was killed by four Taoist priests a hundred years ago, and he also knew that he would definitely steal Xu Ning's treasure armor, so he left a note inside the treasure armor. In addition, Tang Wu knew his character very well, and knew that he was in a hurry, as long as he saw the note, he would inevitably find the reason as soon as possible, so he gave a self-help plan, and he could escape without killing Lin Lingsu.

In this way, he has changed history, but since history has changed, where did Tang Wu see such a picture?

I can't figure it out, Wang Hantou has to think about it.

This Liu Qing, why don't you make yourself smarter?

In addition, Wang Han also analyzed a problem from those materials, it seems that older emperors rely on cold weapons to fight the world, and young emperors will use firearms. The older emperors lived longer, and the emperors who used firearms died early.

Does this mean that if you want to live longer, you can't point to the tech tree?

If you don't point out the technology tree, what's the point of your own existence?

Also, why do the Jin people have powerful artillery?

Could it be that the forces represented by Zhao Sheng, in order to prevent someone from changing history, did not hesitate to spend blood, if they could not defeat the traverser head-on, then let the traverser's enemies become stronger.

If the Great Song Dynasty is strong, will the Jin Kingdom become stronger?

If that's the case, it's much harder to change history, because the enemy is not in this plane, but in the future.

No, the future has changed, and they can't exist in the future.

It doesn't exist in the future, so they can't send more snipers, and their enemy is still only Zhao Sheng.

I can't figure it out.

On the first night of arriving in Stone Town, Gesa Rilun prepared five virgins in Wang Han's bedroom, which made Wang Han very embarrassed - the Qiang people were too enthusiastic.

But he didn't understand that according to some strange regulations of the Qiang tribe, virgin blood was evil, not a strong fierce person, and he couldn't bear it at all. Virgin blood will bring bad luck to oneself, and they will be riddled with illness - this strange rule also exists in Europe, and those aristocratic lords often use such words to deceive slaves, and just implement the right of the first night of the territory, including the later generations of Meng Yuan, which is also such a style, and the Han people will not accept it.

Wang Han couldn't enjoy much by himself, so he also divided two for Ling Zhen, making Ling Zhen blush, Wang Han thought he didn't want to, and was about to persuade, but Ling Zhen asked in a snort: "Teacher, can I bring this woman back to Tokyo?" ”

……

……

Early the next morning, Wang Han asked Gesa to show the soldiers of the tribe to see their fighting skills and riding skills, and then gave them simple instructions and taught them some simple training methods.

Wang Han was wearing an anti-gravity armored horse, and his horse was always as elegant as the wind, and his feet were not dusty, and all the cavalry of the Gesar tribe were stunned.

On the third day, I went to visit the foundry of the Qiang people, the dyeing workshop, expressed my appreciation for the hydrodynamic shaft of the Qiang people, and asked who made these equipment for the Gesa Rilun, and the Rilun replied that there was a Jiamusa period.

That is to say, during the Tang Dynasty, the Tubo people had already begun to convert water power into kinetic energy.

Let Wang Han sigh and admire, the ancients are far more powerful than they imagined. In the same way, as the legendary savior, Wang Han also gave some simple instructions to the various workshops, improving their steelmaking efficiency, making simple changes to looms, deep processing of wheat in mills, and so on.

In this way, the Qiang people were impressed, and from top to bottom, they all said that Wang Han was sent by the Buddha to save the Gesar Department. But Wang Han's mind is more than that, he already knows that someone wants to secretly interfere with his own change of history, and Zhao Tianshi is likely to have returned to Tokyo first and said something in front of the officials. If progress in Tokyo is unfavorable, then the Qiang are their second choice.

If it weren't for the fact that he really couldn't identify with the Qiang people in his heart, he really didn't want to go back to Tokyo, and with these more than 50,000 loyal Qiang people, Wang Han could still sweep the world.

After a month and a half in Stone Town, the injuries of the three Taoist leaders were almost healed, Wang Han told Gesari Lun: "I have the method of strengthening the country, but I can't teach it to you yet, I need to go back to the Song Dynasty to make some preparations, you accumulate strength here, wait for my news, one day, I will need the soldiers of your tribe to create a new world for you." But until I return, the news of the imminent rise of the Gesar must not be spread, lest it cause trouble. ”

Gesa Rilun kept in mind that he gave a gift of horses and said goodbye to Wang Han and others.

At this time, at the beginning of March, Tong Guan and others were about to fight Qingtang.