It's not so easy to deal with the monsters in the collective subconscious of human beings, and it is simply impossible to think about it as far as Takakawa himself is concerned. Based on the description www.biquge.info of "human", "collective", "subconscious", "monster" and other key words, he can only continue to enlarge his imagination, but he has come to an unknown and misty edge, and the things he wants to know are spreading to an unattainable distance with an illusory outline. How many people really understand what the subconscious is? And how many people can talk about the study of "consciousness"? When the concept of "consciousness" is enlarged to the scope of "all human beings", only a terrifying and unfathomable mystery remains. So far, all researchers who have tried to penetrate into the realm of human consciousness have finally fallen into an inextricable hallucination, thus turning themselves into psychopaths. And all those who claim to study "consciousness", but their own consciousness is not greatly affected, after all, they are only wandering on the surface of consciousness.

What a stupid and unwieldy way to deduce the principles of the role of consciousness, to analyze the categories in which consciousness arises, to dissect all the phenomena that can be subsumed into the realm of consciousness, and to paraphrase cognition into numbers, languages, and systems theories that can be transmitted. However, even this clumsy and cumbersome research has not reached a conclusion that convinces everyone.

One can study consciousness from the structure and changes of the body, from the pure psychological reactions, from the energy transmitted from the body, and from the material forms that make up the body. The concept of "consciousness" transcends the realm of idealism and materialism, and from ancient times to the present, everyone has been amazed with admiration, even if it is only a little bit about its superficial achievements. But it is precisely because the person who studies consciousness himself understands that he is only involved in a small part of himself, so he can only immerse himself in the horror that is framed by his own cognition and imagination.

In this way, consciousness itself is transcendent, transcendent, something beyond the scope of human knowledge, something that people since civilization can only wander by the door. People can't help but elevate the status of "consciousness", whether it is in an individual or a group, they always like, or can only use their poor imagination to construct a world of sublime consciousness. In this world, all mysteries seem to have traces, but after all, they are limited by imagination, and those traces that are empty are not convincing.

People always seem to be, and can only imagine, to describe how terrible consciousness is, how high it is, rooted in the essence of self-knowledge, but yet free in the unknown and mysterious.

Takakawa is no exception, he thinks he can't really understand what "consciousness" is, and it is natural that he can't really explore the secrets and horrors hidden in consciousness. The perception that "the entire apocalyptic illusion is a world of consciousness construction" is the basic plate of his walking in this world, but because of this, he is completely helpless against the terrifying monsters that involve the consciousness structure.

Obviously, if that thing really exists, it is definitely not something that "if you think about it, it will disappear". If all the people of this world ignore its existence, or, by extension, all deny it, then it will disappear? Gao Chuan felt that the answer was also no, because almost all the people in this world have died now, and they will die even more in the next battle, and in the end, there is almost no survivor. In this ideological manifestation known as the "doomsday illusion", the most superficial and direct expression of consciousness of the individual and the self, the vivid thoughts and emotions, have all disappeared, so what will be left? Takakawa guessed his answer: it was like peeling off the outer skin of consciousness and embodying its more essential side, and consciousness did not disappear in essence, but only in its superficial form.

Further assumptions based on the concept of "monster in the collective human unconscious" lead to the conclusion that "this monster comes from the deep nature of the collective consciousness". According to his own imagination, Takakawa described it as a worm that had burrowed into an apple, and when the skin and flesh on the surface of the apple were peeled off by various means, the insect would naturally be exposed. However, how can you fight the insect as part of the flesh on the surface of the apple, or even as if it were the flesh closer to the core? It was meant to eat the pulp, and the unknown form it was in and the form it possessed were strong dynamics relative to the pulp, and the layers of flesh were defenseless against its sharp teeth.

If the flesh can kill the bug, there is only one possibility - it is not that the flesh grows hands and feet, but that the flesh itself is poisonous against the bug.

However, how to make yourself and others "toxic"? This question is beyond the scope of Gao Chuan's answer, and from another point of view, isn't the actual serum research in the hospital just to make "the flesh breed toxicity against insects"? However, those studies were all failures.

Since it is impossible to let "toxicity" occur, and it is impossible to avoid the gnawing of insects, how can we fight it? Takakawa has been thinking about this question for a long time, or rather, this kind of thinking has been thought about by other Takakawa who knew the situation for a long time, and those thoughts have been passed on to the present day with the death and rebirth of Takakawa's personality, but there is still no definite answer - no, the prosthetic Takakawa suddenly remembered the young Takakawa, and the other party's actions and thoughts were trying to go the other way, and, after excluding the factors such as Dorothy and Tie Shi, and ignoring the almost naïve idealization, On the contrary, it is the answer he gives that is closest to the goal.

The teenager Takakawa believes that "river" and "virus" are different, and although they may be the same in nature, they are different from the level of consciousness. Returning to the level of "consciousness", what people are helpless at the level of "consciousness" can only be murdered by another being who is also at the same level of "consciousness" - so, in order to stop eating the flesh of the fruit, let the flying insect change its nature, or change the consciousness of its active behavior, for example, let it "feel that it does not want to eat" or "it is not delicious", and prompt it to leave. In the same way, the simplest and most straightforward way to defeat the "virus" is to replace the erosive instinct that has been hurting everyone with a consciousness that tends to "not destroy all".

Prosthetic Takagawa can't help but think that the young Takakawa is inclined to a "virus" and does not have a strict sense of self, but is it just something that is really instinctive like a virus? If the "virus" is highly intelligent, and even has a transcendent existence at the ideological level, then even if "Jiang" is really another ideology of the "virus", and is an existence like a latent parapersonality relative to the ontological consciousness of the "virus", how can this sub-case replace the positive case? In this process, how much effect can "Takakawa" play?

Although there are still many obstacles, so that the prosthetic body Takakawa does not think that it will be smoother, more practical, and more successful than Dorothy and the plan of the color system, but the ideas and plans of the young Takakawa do hit the root of the problem from another angle - the doomsday syndrome patients are just patients, all they want is to make the pain disappear, make "serum", research special drugs against the "virus", and confront the "virus" head-on, which is one way, but it is not the only way. The "virus" cannot be killed, and the "virus" will continue to exist, and it doesn't matter, as long as the "virus" does not continue to attack the sick. Because, even in a normal environment, there is never a shortage of viruses. Viruses that humans do not recognize, but that do exist, exist; Human beings have known it, but due to various factors, it has mutated into a more terrible virus, and such situations have also happened from time to time; The virus that has made humanity helpless has never been just a "virus" that causes doomsday syndrome.

Every time he thinks of this, he can't help but sigh, what an idealized idea the young Gao Chuan's thoughts are. However, it is precisely because it is too idealistic, too romantic, too emotional, that it cannot be recognized by others, unless this idea actually becomes a reality. Before it became a fact, the young Gao Chuan could only fight alone, and after it became a fact, the hardships he had endured for this idea would not be rewarded, or in other words, being able to survive and continue to live would already be rewarded.

From "the monster in the collective human subconscious" to the "virus", Gao Chuan knows what he will face next will be a situation beyond his imagination, not to mention, in his guess, the "monster in the collective human subconscious" is exactly a manifestation of the "virus" in this apocalyptic fantasy, but it is clearer than any appearance of the "virus" in the past, closer to its essence, and has a more substantial feeling. If you want to lock down the "virus", observe the "virus", and face the "monster of the collective human subconscious" is indispensable. Researching the "virus" through the "monster of the collective human subconscious" is also part of Dorothy and the color system.

"The Final Weapon", "The River", "The Monster in the Collective Human Subconscious", and "The Doomsday Process". So far, the things and changes represented by these four words are recognized by Dorothy and the color system as the most representative of the existence of the "virus". Next to them, there are "Doomsday Shinrikyo", "Demon Pattern" and "Young Takakawa". Again, there are the "Repeaters", "Reigns", Primal Beings, other mystical experts, and all sorts of Grey Mist Demons, as well as mystical phenomena of varying severity.

Looking at the current situation from this perspective, the "monster of the collective human subconscious" will appear, even better than if it does not appear.

Dorothy and Seki don't know exactly what they've prepared, and Takakawa doesn't get much information, but judging from the information he knows, in order to study the "monster of the collective human subconscious", he must first make sure that he has the power to fight it. However, even if it is such a beautiful scenario as "killing the two repeaters of the Doomsday Shinrikyo and the Nazis and keeping the repeater of the Cyberball", it is difficult to be sure that the last repeater will be able to deal with this monster. Since the Doomsday Shinrikyo took great pains to summon it, even at the expense of sacrifices, and even used the most conservative way to spell out the repeater it owned, it must mean that if this monster does not have the power to surpass the repeater, then the appearance of this monster is one of the prerequisites for the Doomsday Shinrikyo to further pursue the apocalypse.

The repeater of the Doomsday Shinrikyo is being entangled by the repeater of the network ball, the Nazi repeater is being fought against by the United Space Experimental Fleet and the indigenous forces of the Dominion, the doomsday Shinrikyo wizards, the physical life, and the Nazi army are all sacrificed, and the enemy still has the final weapon that has not been dispatched. And on the other hand, it seems that they can't pry out the extra strength to resist the final weapon for the time being. Perhaps, I can only hope for the young Gao Chuan who doesn't know where he is now, but even if it is the young Gao Chuan, he is not the opponent of the final weapon.

In any case, it is difficult to use the remaining cards in your hand to make up more than a 30% chance of winning.

Takakawa was thinking in her mind that Sha couldn't give a definite answer to the question of "how to fight against the monsters in the collective human subconscious", but Omi didn't think it was a big deal, and she replied, "As long as you start the time machine before the confrontation fails, it's fine." ”

Time Machine ...... Gao Chuan couldn't help but wonder, in the end, does the answer come back to this research result?

Of course, Takakawa knew that Omi's time machine was at the heart of the plan being unfolded today, but it was impossible to judge how effective Omi's time machine would be before it was activated, and it could only be judged from the fact that the repeater must be destroyed in the prescribed order in order for the time machine to function correctly.

However, no matter how bizarre it is conceived, even surpassing the "repeater", it is difficult to make people feel that there are too many odds to win when compared to the "monster of the collective human subconscious".

Omi's words are a manifestation of her confidence in the time machine, as if to say that even the "monster in the collective human subconscious" cannot stop her time machine from distorting the entire apocalyptic illusion.

Takakawa couldn't understand her confidence, but he could only trust Dorothy, Ishi, and Omi.

“…… I understand. He said.