After Qiu Ming shouted three times in a row, the door of the main hall suddenly closed, and the eyes of the statue in front of him slowly became bright.

"What's your problem?"

"The disciple wants to know about the power of incense, how to collect it, how to refine and absorb it, and what benefits and disadvantages it will have after absorption." These masters didn't explain to him in detail, or they didn't know much.

"Incense wishing power? After absorption, you can strengthen the original god, how important the original god is to the monk, you should understand. But do you know why this is called incense wishing power? Because it contains the power of the aspirations of all beings. ”

"The power of the wishes of all beings, containing thousands of distracting thoughts, will entangle around your primordial spirit. The longer the time, the deeper the entanglement becomes, and it is difficult to detach. If you become an immortal by relying on the power of incense, then when the power of incense is cut off, you will experience the catastrophe of heavenly decay......"

"You don't have the strength to refine the power of the incense fire right now, but you can collect it. The power of incense does not need to be absorbed by the deity, and it is the right way. If you want to collect, you need to have statues, and there are living beings to offer incense......"

"You're good, don't let me down."

The statue's eyes turned back into stone eyes, and the ancestor's divine thoughts had left.

Qiu Ming already understood, but the last words of the patriarch made him a little puzzled, don't let the patriarch down, does the patriarch know him, what expectations did he have for him?

Or maybe the patriarch paid more attention to him after he asked this question, because he just thought too much.

Qiu Ming stood up, turned around and walked out of the main hall, he had clearly understood the essence of the incense wish power from the ancestor.

The incense wish power contains the distracting thoughts of all living beings, and if you absorb too much, you will be like the old demon of Montenegro, which looks very powerful on the surface, but in fact has a great weakness.

This is not the most pitiful, the most pitiful point is to absorb too much incense willingness, it will form a kind of dependence. Once the incense wish power is gone, few of them can be sure of the catastrophe of heavenly decay.

Of course, this is not a certain death, and you can also choose to be reincarnated, which is why many immortals will be reincarnated in the lower realm, practice again, spread their beliefs, and let people re-offer incense to him.

But reincarnation is also risky, after all, just reincarnated, just an ordinary person, but with a strong soul, if you meet some evil monks, or some evil monsters, it is very likely to be swallowed.

Another important point is that if you want to become holy, then absorbing the power of incense too early is harmful. The power of incense contains a lot of distracting thoughts, although most of them can be stripped away through refining, but it is not absolute, and there will be some residues.

At first, you can't feel it, but when you want to kill three corpses, you will find that it is difficult. Cutting off three corpses is in itself to cut out some of one's own distracting thoughts, beheading good corpses, beheading evil corpses, and beheading one's own corpse, so as to achieve the position of a sage who can live with heaven and earth in rumor.

It's so hard to cut off one person's thoughts, let alone so many others.

It would be too difficult to strip away the distracting thoughts that were wrapped around the primordial spirit. It also caused incomparably difficult to behead the corpse, obviously the cultivation had reached the peak, but it was impossible to succeed in beheading the corpse, which made it difficult to make progress.

Saints like Sanqing and others have no problem absorbing the power of incense, and they use it to strengthen the incarnation outside the body. For example, Taishang Laojun is one of the incarnations of Taiqing Daode Tianzun Laozi.

There are also many great immortals and Buddhas, who are simply the incarnations of saints or semi-saints, and those incarnations themselves do not have so many scruples, and they can absorb a large amount of incense and wish power, so that they can continue to grow.

The remaining immortals and Buddhas, who have absorbed the power of incense wishes, can quickly improve their own strength, but they also bury a lot of hidden dangers, just like Erlang God, the god of war in the fairy world, the genius is at the top, and the combat power is unparalleled, and if you want to behead the corpse, it is not a failure in the end.

This is related to the fact that Erlang God didn't realize the disadvantages of incense power at first, and when he realized it, it was already a little late.

There is also a way to use the power of incense, that is, after refining these powers, use a magic weapon to absorb and store, and when fighting, it can also exert great power.

For example, the coffin lamp of the ancient Buddha on the lamp, and the Baolian lamp in the hand of agarwood, can do this. Even a green lamp in front of the Buddha can do this, and the incense wish power is refined into lamp oil by them.

Qiu Ming also understood why a mouse stole the lamp oil in front of the Buddha's seat and became a big demon. That lamp oil is simply the power of incense.

Qiu Ming has not yet become an immortal, and even refining the power of incense is extremely difficult, and there are some special methods, but there are too many drawbacks.

After becoming an immortal, the spiritual power in the body will form a qualitative change, and at that time, it will be much easier to refine the incense wish power.

Although Qiu Ming can't refine the incense wish power now, it doesn't mean that he can't collect it, and it is not that difficult to collect the incense wish power, all he needs is a statue and a little divine thought.

If there is no divine thought attached, then it is difficult to condense the incense wishing power, and at this time, it can also fake foreign objects, such as some special spirit stones.

Wait for a while, just extract it in the past, lest the incense will be too powerful and overflow and dissipate.

There are several kinds of spirit stones that can temporarily store incense wishing power, and obsidian is one of them, Qiu Ming has it now, and there is more than one.

In other words, Qiu Ming put a piece of refined obsidian in a statue, and he could collect and store the most primitive incense wishing power.

Of course, this statue is better your own, if it is someone else's, then the cause and effect between the two is not small. It's like someone planting a tree and you pick the fruit.

So if Qiu Ming wants to collect incense wishing power, he needs to ...... Build a statue of yourself!

Let that first collect the incense wish power and store it, and wait until he becomes an immortal, and then go to refine. However, Qiu Ming will not absorb it, she feels that this is a way to quench her thirst by drinking, and she starts to practice quickly, but it is equivalent to setting a ceiling for herself, making it difficult for her to jump higher.

Of course, Qiu Ming couldn't kill three corpses soon, so his plan was to use other magic weapons to store incense power, which could also enhance his combat power.

Qiu Ming now has two choices, one is Dinghaizhu, which is a magic weapon that can definitely store the power of incense wishes. No wonder Qiu Ming felt that his Dinghai Zhu was a little weak, Zhao Gongming relied on twenty-four Dinghai Pearls during the Fengshen period, which was extremely bullish. Not only because the people who use it are weak, but also because the strength in Dinghaizhu is insufficient.

There is another thing he just obtained, which may not be considered a magic weapon, and that is the half-cut wick of the Baolian lamp. Originally, Qiu Ming still wanted to refine and absorb after becoming an immortal, adding thousands of years of skill to himself, and becoming a great immortal.

But now it seems that the power in the wick is also very likely to be the power of incense. Then Qiu Ming had a second option, refining a lampstand by himself, kneading this half of the wick into a whole, and also making a spiritual lamp.

In the future, even if it is not as good as the four spiritual lamps of heaven and earth, it may be comparable to the one in front of the Buddha's seat!