Father Sissen has been taught by Father Edward since he was a child, and has been a member of the Doomsday Truth Cult since he was just literate, although in his later life, the interpretation of "Doomsday Truth" has been different from that of the people around him, since it is not the doomsday truth of the Mar Jones family, nor is it the doomsday truth of the New Century Gospel to which Father Edward really belongs, and it is completely different from the Nazi doomsday truth, but because he can find those completely different things from Father Edward's teachings, Therefore, I have a deeper understanding of the Doomsday Truth Church, and at the same time, I have a far more understanding of what the Doomsday Truth Church does and what it can do. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The Church of Doomsday Shinrikyo is so powerful that even if we put aside the New Century Gospel and the Nazis, it is already unreasonably powerful to talk about the Doomsday Shinrikyo under the leadership of the Mar Jones family. This is undoubtedly in Fr. Sissen's mind, and from his point of view, to describe this power, it is probably that even if the NOG, the United Nations, the New Sense Gospel and the Nazis united, they will at most be tied with the Doomsday Shinrikyo Church, and even in the increasingly tense situation of the end of the world, the closer they are to the final disillusionment of the final disillusionment, the more powerful the Doomsday Shinrikyo in the broad sense and the Doomsday Shinrikyo led by the Marjones in the narrow sense will become. Their strength itself is the most direct and superficial manifestation of the situation of the "end times".

On the other hand, Fr. Sissen is also deeply aware that the strength of the Doomsday Shinrikyo has nothing to do with what kind of purpose they uphold, and it is not the purpose of the Doomsday Shinrikyo that explains the end of the world, but the existence of such a truth as "Doomsday Shinrikyo", which is why the "Doomsday Shinrikyo" is such a manifestation. In the occultism of the Central Duchy, there is a distinction between "Tao" and "instrument" in the discussion of truth and essence, the metaphysical is "Tao", and the metaphysical is "instrument", in the eyes of Father Sissen, the doomsday truth is the "Tao", and the Doomsday Shinrikyo is the "instrument" that expresses this Tao, but the metaphysical.

However, it is precisely because this "instrument" directly embodies the existence of the "Tao" that in a certain sense, it is impossible to exterminate the Doomsday Shinrikyo Religion, and even if all the people of the Doomsday Shinrikyo can be killed and their ideas burned to ashes, at a certain time, in the movement of society, in people's thinking, and in the changes of everything, the soil of the Doomsday Shinrikyo will be reborn. And the doomsday truth itself is a philosophy, a methodology for looking at the world and changing the world, and the result of a tendentious thinking, as long as an intelligent life that can think does not give up thinking, it will eventually think of the doomsday truth one day.

Fr. Sissen has never denied that the apocalyptic truth is an extremely negative way of thinking in the necessary conditions for the development of human society, but this does not deny that it is indeed what people think of and believe for themselves, and that the whole world is turning for the apocalyptic truth, and that this phenomenon and the result itself are meaningful.

Therefore, Father Sissen came to the conclusion early on that as long as there is an end point in the development of the world, even if the world is circular, as long as there is a key turning point in the cycle that affects the whole to facilitate the whole cycle, then no matter whether this process is trillions of years or longer, it will not affect the existence of the Doomsday Shinrikyo Religion, and its essence is that the "end times" cannot be stopped.

Yes, the end cannot be stopped, it may be extended, but there has always been an endpoint that makes everything look different.

This is where the power of Shinrikyo of the Doomsday lies in this. This is no longer a common sense concept, but a philosophical conceptual necessity. Although it seems to have gone through the era of the Big Three, the transition to the era of the Mar Jones family, as if it was driven by people, but in the eyes of Father Sissen, it is its essential development that has led to the change of people, and it is not people who have contributed to its change, but its change that actively attracts the right people.

From this point of view, it is also very ridiculous to look at the blows that other occult organizations have done to the members of the Doomsday Shinrikyo Religion. Because, even if these people who resist the Doomsday Shinrikyo really kill the Mar Jones family, kill the witch VV, and kill all the Nazis, they will not really hit the Doomsday Shinrikyo Religion, and there will naturally be new people who will become the backbone of the Doomsday Shinrikyo Sect. Even from the perspective of education and way of thinking, we try to exclude the emergence of the apocalyptic truth, but as long as people are still thinking, and "the end of all things" still exists in observation and thinking, then the apocalyptic truth will definitely appear in someone's mind, even if this person is insignificant, but as long as there are more people who think of it, there will always be someone to implement the apocalyptic truth.

Father Sissen could not see the failure of the Doomsday Shinrikyo in any case, and of course, as a believer in the Doomsday Truth, he certainly did not find anything wrong with it. It's just that since he has his own understanding of the truth of the end times, he will also want to live in this world according to his own understanding. However, there was a compulsion in the understanding and implementation of the apocalyptic truth that prevented him from living in accordance with his own understanding of the apocalyptic truth - and this was the reason why he left the Cult of Doomsday Shinrikyo and why he turned his back on his godfather, Father Edward.

Father Sissen never wanted to establish a new religion to explain and implement the apocalyptic truths as he understood them, because he never wanted to convince everyone of the existence of the apocalyptic truths, nor did he want everyone to conform to their own understanding of the apocalyptic truths. Only in terms of "doomsday truth", he does not want to impose his own knowledge into the minds of others. Because-

"Since the end is inevitable, it is pointless to speak no matter how loud you speak at this time." Father Sissen muttered to himself, looking at the terrifying silhouettes that had faintly formed out of the gray mist, forming so quickly and in so many quantities that they almost covered the path he was about to take. When they are completely formed, they can no longer ignore them, and can only rely on their own strength to fight their way out of the encirclement. Although the result of the impact of consciousness has always made it difficult for the mind to continue, the obstacle that prevents me from thinking deeply does not produce any resistance when I recall memories that are directly related to the "doomsday truth".

Fr. Sissen felt that it was as if a voice was saying to himself: You can only think deeply about the truth of the end times.

When Father Sissen recalled the days when he was taught in Shinrikyo Doomskaya, when he recalled how his understanding of the truth of the Doomsday had deepened and come out of the trap, and what kind of mood and thoughts he had taken to break away from Shinrikyo and establish the Black Nest, and to get to where he is now, he felt that the magic mark on his right wrist began to tingle. And this sting did not hinder his thinking and action, as if he had been spurred on, a powerful force stirred up in his body, crossing the dividing point between the physical and the prosthetic, and the dividing line between the material and the spiritual, to the deepest place in the self.

At this time, Father Sissen did not have any sorrow, no pain, as if the great terror and despair were all stripped from his soul, giving him a feeling of "being calm and strong", feeling like an "infinite and deep sea".

Father Sissen couldn't tell if it was a fatal hallucination, or if he had really become powerful under a strange circumstance. The wind whistled around him, and the gray mist, which had been heavy and sluggish in the flow of the atmosphere, became as light as ordinary mist, and was suddenly rolled into a ball, and the vaguely presented demonic silhouette also dissipated in this seemingly light but violent roll.

Father Sissen can't help but think more about the past he is searching for in the truth of the end times, as if he is reading a script written with his own life: precisely because the end will come eventually, and in the face of the final end, all thoughts and thoughts, all words and deeds, and all moral codes will face an equal result, so what meaning they have before this result is ultimately meaningless. It is absurd to distinguish between the high and low of all kinds of things that we think are meaningful, and to debate the high and low of meaning before this ultimate meaninglessness comes. However, this does not mean that these thoughts and actions, the self-righteous division of meaning, are not without reason and do not need to exist before the final end - rather, these insignificant, deviant, self-righteous, strife-and-coexist, contradictory and unified thoughts and actions are the green leaves that set off the doomsday truth, because they divide everything and everything, so that the results of the doomsday truth can be meaningful, and it is their movement that leads to the final result of the doomsday truth.

"All thoughts and movements, all material and immaterial divisions, are footnotes to the truth of the end times." Father Sissen told himself like he was talking about the prototypes of demons that were not destroyed by the "wind" formed by the superpower in the first place. And when his words fell, the demonic rudiments were torn apart, mixed together, and turned into gray mist again, flowing farther in all directions in the wind.

Within twenty meters of Father Sissen's side, the gray fog gradually thinned.

Father Sissen felt that his soul was falling, as if he were about to touch something, and the fear, despair, and madness that had dissipated before were looming in his spirit. It was as if he had just weathered the storm in a boat and had come to a calm sea, but he did not expect that on the other side of this calm sea, there was a storm that was even more violent than the previous storm - and now he felt the origin of this fear, despair, and madness, and he did not know where the shore was, and through the storm, there would be a bigger storm, and through this greater storm, there would be a bigger and bigger storm, and so on and so forth.

Father Sissen only felt that his body, which had been strengthened by prosthetics, seemed to be unable to bear the weight, and was bent down. At the same time, there is such a question in his mind, which he has thought about in the past, has thought about it now, and it seems that he will not be able to give an answer in the future: since everything that seems meaningful will eventually reach a meaningless end, how can he find the meaning of his existence in such a process and result?

It is precisely because we cannot answer this question that we do not create a religion, do not read the truths we know, and do things that are more meaningful in the eyes of others, because the meaning of these actions is no more meaningful than the act of "keeping yourself alive in silence and making yourself strong in the process of living."

Perhaps in the eyes of others, Father Sissen is a man who "does big things", whether it is the Black Nest, the NOG, or the actions in the ruins of the Ruling Bureau, which seem to prove it. But Father Sissen knew very well that he only wanted to become the highest level of the Magic Pattern Emissary, and even never thought about what he was going to do after becoming the highest level of the Demon Emilisation Emissary.

This is a very low, vulgar and short-sighted idea compared to the expectations and views of others, whether it is "sweeping the world" or "resisting the end of the world", it is more ambitious and noble. However, Fr. Sissen is silent, not to cover up and deceive, but merely not to explain and narrate, he believes that this silence is more reflective of his own understanding of the truth of the end of the world, and it is also the practice of his own understanding of the truth of the end of the world.

"Everything has a beginning and an end, death is the flower that adorns the tombstone, and the epitaph is the meaning of life. Flesh and blood are like grass and trees, glory is like an epiphany, grass withers, flowers wither, but death is not the end, just as the truth endures forever. ”

As soon as the words were uttered, all the strange phenomena within fifty meters of Father Sissen's body vanished, a feeling of "cleanliness" that had never appeared in the ruins of the Ruling Bureau, filled it, as if it was different in his cognition, that there was something special in his feelings, that was incongruous in his eyes, was erased by the mysterious power, and that no longer existed.

There was no end to the long road, and Father Sissen could not think of anything else, but only something related to the "doomsday truth", which had already filled his mind, his thinking deepened, his memories sank, and although the things in front of him came into view, the images were removed from the thinking, and they were broken down in a perceptual gesture. These things are no longer the images in front of them, they are like a whole new world, growing on the wreckage of the old world. Father Sissen forgot how long he had walked, how far he had traveled, and he knew very well that even when he was in a trance, he had never deviated from the course of his life, nor from the course given by Sha. The end of the journey is near, in every sense of the word.