Turning over the cover of "Guiyuan True Scripture", under the reflection of the red light of the blood knife, the text on the title page was extremely clear, Wu Zhiyuan looked at it fixedly, and saw that it was written with the words "moving and invisible, supporting all things".

"Movement is invisible, and everything is sufficient?" Wu Zhiyuan couldn't help but read it softly, he had read a private school for a few years, and the knowledge he learned could completely cope with daily words, but he didn't understand these eight words, and after pondering for a long time, he couldn't understand it, so he simply ignored it and turned the next page of the book.

The eight big characters on the title page are larger, so you don't need to argue to see clearly, but the text in the inner page is relatively much smaller, Wu Zhiyuan looked at a few lines, and vaguely saw that the book seemed to be a qi training method, but because the handwriting was small and the light was unknown, he could only see a rough idea.

Wu Zhiyuan didn't know the reason for this, and after a few glances, he was a little irritable, so he simply put the book aside and ignored it. A burst of sleepiness hit, he yawned, looked at the sky outside, and planned to sleep again, so he inserted the blood knife into the sheath, and suddenly, the red light in the room was annihilated, and what was even more strange was that the words on the page of the "Guiyuan True Scripture" also disappeared at the same time, as if they had been erased.

Wu Zhiyuan was stunned in his heart, could it be that the words on this book could only be displayed against the red light of the blood knife? In order to verify this guess, he drew the blood knife again, and put the blade on the back of the page, and sure enough, the words on the page appeared like magic, because the blade of the blood knife was close to the page, and the words on the page were extremely clear, even the small words in the inner page could be clearly recognized.

Wu Zhiyuan was overjoyed in his heart, and hurriedly studied it carefully.

This "Guiyuan True Scripture" is as Nan Tianying said, it is indeed a superior Taoist method of practicing qi, and the method of practicing qi described in the book is completely different from the qi ** gate followed in traditional martial arts, and it is even very different in some of the ways of qi meridians, and it is the opposite.

Qigong in the martial arts school pays attention to the foundation of martial arts, and only when the foundation is practiced is solid, can you practice qigong, and you don't even need to deliberately practice qigong to become self-fulfilling, because qigong in martial arts is to expand the dantian with the foundation of martial arts, and the more solid a person's foundation, the broader the sea of dantian qi, and the more true qi it contains. The foundation in martial arts is endless, a person who practices martial arts all his life is actually a lifelong foundation, but the foundation is higher, stronger and more solid than others, and his dantian true qi is naturally more stronger and stronger than others.

However, the Qi training method of the "Guiyuan True Sutra" can be achieved quickly, as long as you understand the eight veins of the human body's strange meridians, you can practice Qi freely without any foundation.

The true qi of martial arts qigong all comes from one's own cultivation, that is to say, the qi in martial arts qigong is limited, and when a martial artist exhausts the true qi of the dantian qi sea in his body, he will not be able to be lucky for a short time.

The qi practiced in the "Guiyuan Sutra" all comes from the outside world, the so-called all things have spirituality, a grass and a tree have their own life, and a flower and a tree have their own essence. It is through the flow of true qi in the meridians that the Guiyuan Sutra opens up the connection channel between the small world of the body and the world of nature, so as to achieve the communication and exchange between one's own essence and the essence of all living beings in the outside world, so as to absorb the essence of all things in the outside world. To put it simply, it is to collect the essence of all things and turn it into one's own use.

Therefore, those who practice the "Guiyuan True Sutra" do not store true qi in their dantian, but essence qi, which is purer than true qi. If the true qi is water vapor, then the essence qi is liquid water.

It is precisely because the "Guiyuan True Scripture" has no dependence on the cultivation of its own dantian, so it does not need any martial arts and Taoist foundation. The expansion of the dantian can be completely in the usual absorption of essence, relying on a little increase in essence to continuously expand and fill the sea of qi. A person's stomach can be used as a metaphor for dantian, and a nest head as a metaphor for essence. If a person eats two meals at one meal, then his stomach is the capacity of two nests, and one nest is far from being able to fill his stomach. This shows that his stomach has been enlarged by the nest head that has been added by the second meal, and the relationship between the dantian and the essence is the same, and the dantian is easily filled and expanded by the pure essence.

Therefore, as long as the dantian is intact, anyone can practice the method of qi cultivation in this true scripture.

Wu Zhiyuan saw it, and after reading the first layer of Qi cultivation realm described in the book, he couldn't help but look back, from the second layer of the realm to the ninth layer at the end of the book, and was surprised to find that the ninth layer was actually an empty white paper.

Wu Zhiyuan thought that the red light of the blood knife did not shine on the page, so he hurriedly pressed the blood knife to the back page, and found that there was still no word. Could it be that the last page of this canon is missing? So I hurriedly checked it and found that the book was in good condition, and although the paper was yellowed and looked old, it was extremely well preserved.

It seems that this ninth layer is a veritable wordless page, despite this, Wu Zhiyuan did not feel regret at all, in his opinion, this first eight layers of qi cultivation methods are already a gift from heaven. He remembered that Nantian Ying had said that when Ling Xuzi, the ninth generation descendant of the Maoshan Sect, cultivated to the sixth layer, his soul could freely leave his body, and it was not until he cultivated to the ninth layer that he turned into an auspicious cloud and became an immortal. If you learn the first eight layers, you can already be invincible in the world, and it is a lie to become an immortal.

With this in mind, Wu Zhiyuan calmed down and began to study carefully from the first layer of luck method. Since he was a child, he studied in the private school of the fifth uncle, a barefoot doctor in the village, and he has a basic understanding of the meridians and acupuncture points of the human body, so it is not difficult to study this Taoist method and practice qi.

Wu Zhiyuan sat cross-legged on the edge of the bed, concentrating and concentrating, according to the description in the scriptures to regulate the breath, he had followed Zhang Zefang to learn the method of collecting the sun, the essence of the moon, and the spitting, so now he is familiar with luck.

Wu Zhiyuan only felt an extremely thin air flow in the meridians in his body, but he never returned to the dantian. In fact, the first layer of this Guiyuan Dao method does not talk about the method of absorbing the essence of the outside world, but only teaches the number of ways in which the qi travels through the meridians, so as to make sufficient preparations for cultivating the meridians of the second level of the realm. As for the cultivation of the original true qi in the body, the Guiyuan True Scripture is not involved at all, what it describes is only how to transform the external essence and return to the dantian qi sea, and when necessary, it can be transformed into true qi throughout the body, even if a person's cultivation is profound, the true qi contained in him is also limited, but if he can turn the external essence for his own use, the true qi in the body will be endless, and at the same time as the true qi is consumed, you can also use the Guiyuan Dao method to continuously accept the external essence to supplement, which is also the mystery of the "Guiyuan True Sutra".

Unconsciously, the sky was already slightly bright, Wu Zhiyuan slowly opened his eyes, and suddenly felt that his eyes were clear, and the outlines of everything in the room looked very clear. At this time, although the sky was faint, the moon had already sunk in the west, and it was the darkest hour before dawn, so the house was still dark, but Wu Zhiyuan saw the things in the house very clearly. I couldn't help but be amazed in my heart, secretly thinking that what Nan Tianying said was true, he only hastily cultivated the first layer, and his eyesight was good, if he cultivated to the ninth layer, it was not impossible to become an immortal.

Wu Zhiyuan stood up, put the blood knife back into its scabbard, and carefully tucked the "Guiyuan True Scripture" into his arms, only to find that he had hardly slept in the second half of the night, and strangely did not feel sleepy because of this, and it was expected that it was also because of the practice of the Guiyuan Dao.

Thinking that Nantianying asked him to go to the Qifeng Mountain Congma Zen Monastery to find a person named Moon Shadow Fuxian, Wu Zhiyuan hurriedly packed his bags and planned to leave immediately, Qifeng Mountain is located in the north of Haiyang County, and it is three or five hundred miles away from Qingdao, Wu Zhiyuan hurried on foot, and could only barely arrive within five days.

I don't know who this Moon Shadow Fuxian is, if he refuses to heal the poison of the corpse Gu for himself, wouldn't this trip be in vain? Wu Zhiyuan knew in his heart that even if this hope was slim, he had to give it a try, otherwise he would only wait for death.

It's just that Nan Tianying's character is scheming and ruthless, Wu Zhiyuan thinks that this matter is definitely not as simple as it seems on the surface, he can point out a way for himself to live, there must be some ulterior motives behind it, and he has to be vigilant.

Wu Zhiyuan prepared some dry food to satisfy his hunger on the road, and he didn't know if there would be restaurants or villages along the way, in case there was no one on the road, and he wouldn't be hungry.

After everything was ready, Wu Zhiyuan was not in a hurry to leave, because there was someone he had been thinking about and wanted to see her before leaving Qingdao.