Nightmare Las Vegas "deep" or "other side" of the existence of such a monster as Zài, perhaps this is the truth of the nightmare system composed of electronic demons. John Bull said before that Nightmare Las Vegas, as an open nightmare, is theoretically a place where every electronic demon messenger can reach, and its essence is actually a huge consciousness information storage space, and even we, the invaders, as long as we accept the electronic demon summoning system, will inevitably leave a piece of information here, which aspect of this information is, NOG has no way of knowing, but it is certain that this huge information storage library is definitely not an open and fair place, Its use is also bound to be fraught with intrigue. If the electronic demon summoning system is the security system of the Las Vegas repeater, a trap planted by the Nazis, then all those who have used the electronic demon summoning system can of course be considered to have fallen into the trap.

There are still many questions about this inference, for example, if the current mystical spread is something that the Nazis would like to see, then why not start the construction of this repeater world, use this electronic demon summoning system as part of the world, and build a cycle with the population growth of this world, but choose to promote this mystical spread after the arrival of the invaders? Did the Nazis do so much arrangement just to target us, the invaders? Or is there a deeper goal, and we, the invaders, are nothing more than collateral of the whole strategy?

Judging from the power displayed by the current repeater, the Nazis could actually act more directly and decisively, just like the blitzkrieg that they were best at in the past, but only after the NOG, Shinrikyo doomsday and other loners gathered, they allowed the entire repeater world to be mystified, as if deliberately waiting for all the actors to take the stage. It also makes people feel that so far. Including the one done by the Doomsday Shinrikyo religion, it is just like making a wedding dress for the Nazis.

What were the goals of the Nazis? The ultimate answer is, of course, "the end of the world", but what kind of milestones do they intend to achieve before they reach the end of the world? Now their invasion from the outside world, and the arrangement of the Las Vegas repeater. What is the connection? What is the killer feature hidden that makes them so confident that they can reverse a qiē after a series of unsatisfactory silences? Both in the outside world and in this world of repeaters, the people who resisted the Nazis have taken active action, and what cards did the Nazis have to regard these positive actions as part of their plans?

In these questions, there is something unsettling that hides. It's because you can't be sure what it is, so you feel anxious, as if you're being chased by an hour hand. I had to speed forward, but there was a huge black hole hidden in front of me, and I didn't know when I would fall into it.

From my point of view, what the Nazis did was indeed madness, and if I could annihilate them, I would never hesitate to take any position, but. Even defeating the Nazis does not mean that the apocalyptic process of Doomsday Mirage will stop. Nor can it form an adequate blow to the "virus". The horror of the "virus" makes me have to assume that it will be strengthened at every moment of the apocalyptic process, even if the Nazis and Shinrikyo are completely wiped out. It is also possible that it has been obtained in the process. From this hypothesis, it is meaningless to simply defeat any person or organization in the Doomsday Fantasy who yearns for the end times. The historical trend of the apocalyptic fantasy dominated by the "script" cannot be truly changed under the premise of not being able to fight the "virus". If only I could do something. In other words, to do something for the "Jiang" that really has the possibility of ultimate victory, it must not be to resist the "script" and reverse the course of the apocalypse, but to turn what the "virus" wants—whatever it is, some kind of item, in the events that converge into the general trend? A result? Material or spiritual? - Cut off as much as possible.

Assuming that "Jiang" and "virus" are two sides of the same coin, then what "virus" needs is naturally what "Jiang" needs. From the perspective of the logic of life behavior, since the "virus" has infected human beings, whether subjectively or objectively, consciously or instinctively, or, just inadvertently, has formed an apocalyptic illusion and become the core of the apocalyptic process, which means that in this process, something beneficial to it will be born - even if it is not for nutrition, but just stored here, which has caused this series of consequences.

Because no life will actively stay in an environment that is harmful to itself, its own impact on the environment will not be completely harmful, but will inevitably benefit it, and even respond to its urgent needs.

Starting from this behavioral logic, the existence and lesions of patients with doomsday syndrome, the existence of doomsday illusions, and even the observation and research of human beings on the "virus" may all have advantages for the "virus", and the gap between humans and the "virus" in the essence of the existence of the virus also makes it impossible for human beings to directly pose a threat to it, and it is impossible to talk about it and change the series of deteriorations that are being produced by themselves.

If, without the "river", then the "virus" should be truly hopeless. However, since "Jiang" exists in zài, it must have a reason for its existence, no matter what this reason is - I think, after a long, long time, probably no one will be able to really analyze this reason, unless human beings reach the same level as "virus" - it may have a glimmer of life. The memories I gained in the "Reality of the Hospital" about the death of Mae lesions, and the relationship between Mae and Takakawa, including the so-called act of "eating Mae" that happened to Takakawa after Mae's death, and the serum plan that really started after that, and the rescue of Sakuya and her failures that accompanied the serum plan, as well as the changes in the apocalyptic illusion, gradually made me realize that the so-called "serum" may not be the serum in normal pathology.

Because, what cannot reach the height of the "virus", what cannot interfere with the "virus", is not enough to defeat it. Therefore, the serum should have some of the characteristics of a "virus" and have characteristics that distinguish it from it. Since the beginning of the serum plan was Takakawa's belief in the existence of serum, and the people who gave this belief originated from Mae's illness and death, as well as Takakawa's "cannibalism" behavior, assuming that this memory has a certain authenticity, then. The so-called serum naturally has something to do with this origin.

Based on the above clues, analyzing what I have encountered so far, I can't help but think of the "Jiang" that I resisted because I was considered a "virus" by Tie Se and Dorothy. "Jiang", which seems to be closely related to the "virus", but has subtle differences in various appearances, may be "serum" in the true sense.

From this conclusion, when I felt "Jiang", "serum" could already be regarded as having been born, but judging from what happened to me afterwards, although it was effective, it was not ideal. Even so, with the adventures of Takakawa, including me, it has been getting stronger.

"Virus" is not a virus in the general sense, and "Jiang" is naturally not a serum in the general sense. The "virus" cannot be directly observed, but I have a closer connection with the "river", which allows me to feel the existence of the "river" more deeply, thus indirectly reducing the difficulty of "observation". Let the color system and Dorothy, which are also mutated based on the original Takagawa's serum plan, feel it as well, and even observe it in some ways. Thus treating it as a "virus".

Yes, if this is the logic, it can run through the things that "Takakawa" experienced, and it is also the most logical explanation so far.

The "virus" is a monster, and "Jiang", as a serum against it, is also a monster. The two are one and the same. The latter can be seen as a biological change in the former. The interference of the "virus" with its own environment directly or indirectly affects ants like humans, for whom they do not even know about and do not care about the small human beings. Just as people sit down, they don't care if they crush an ant, but the result of this interference is not completely harmful to them, but it does not mean that it is completely beneficial. And the appearance of "Jiang" may be a manifestation of this kind of not entirely beneficial, its birth, in the beginning, the impact on the "virus" is like human beings being bitten by ants, a little feeling, but not caring. However, this also means that "Jiang" has an influence on the "virus".

One step further, just as when people eat, although it is the body's need and is beneficial, the food used will also have an impact on the body, and the worst nature is carcinogenic, which is an extreme, not completely beneficial manifestation. So, if "Jiang" is a serum against the "virus", an extreme and not completely beneficial thing born from the intentional or unintentional behavior of the "virus", then is it the cancer of the "virus"?

Cancer cells will absorb the patient's nutrients and continue to multiply unhelpfully, but will not stop eating, so does "Jiang" also need to intercept the beneficial part of the series of beneficial changes caused by the "virus"?

Based on this assumption, it is possible to completely ignore the various changes in the apocalyptic illusion, not to resist the apocalyptic process depicted in the "script", but to take away what is beneficial to the "virus" in the process. I don't know what that beneficial thing is, but "Jiang" knows. The "Jiang" is in my body, influencing my behavior, and when I accept this influence, I have become a part of the "Jiang". My love for it, the kind of love that transcends races, may come from here.

The real river and Tomie that I saw were definitely not the original face of "river", and from the perspective of survival instinct and utilitarianism, it may be regarded as a change in the form of symbiosis. I get satisfaction from this, and my actions will satisfy the needs of the "river", and what connects this interaction across life forms and ways of existence is the love that comes out of this process of satisfaction. From a rational point of view, love is a survival mechanism of life, and through guò this mechanism, the two who have isolation are connected to complete the interaction that maintains the reproduction of life. And my love for "Jiang", the love embodied in forms such as Mae and Tomie, and the abnormality that "Jiang" shows in me in times of crisis, are also the love of this survival mechanism. And the gap between "Jiang" and my life form and way of existence has caused the deviation of Zhenjiang's spirit and humanity.

I did not resist understanding the love between me and "Jiang" from this rational and logical perspective, and love, in a logical and rational way, made me see the hope of defeating the "virus". This idea was vague in the past, but it should have been rooted in my heart from the moment "E" was born. Because, from the moment it was born, "Jiang" was like a "virus". It has an impact on the things that are born and changed as a result of the "virus", especially for me who has a direct relationship with it.

Cancer is a terminal disease for humans, but that doesn't mean it can be fatal in the first place. In the same way, to achieve the goal of defeating the "virus". "Jiang" also needs to grow. And the key to growth is that I don't disrupt the apocalyptic process, because I don't know what the "virus" needs, what the "river" needs, what is beneficial in the apocalyptic process, and how to create those beneficial ones if there is no apocalyptic process. Conversely. Since the apocalyptic process cannot be stopped or reversed, and the "virus" will inevitably benefit from it, then "Jiang" should also instinctively know how to become a beneficiary. And the benefit of "Jiang" also means the enhancement of the effect of "serum".

What guides my actions is my feelings. My thoughts, my will. My instincts, and these things, from the very beginning of the birth of "Jiang", have been influenced by it, in one way or another. Well, if it is said. Ideas may be different because of the three views of human beings, so it should not be wrong to follow the call of the deep heart, which is like an illusion.

And in this sensibility. Whether or not to eradicate Shinrikyo and the Nazis emerged as an "unimportant" concept. And what I've done so far hasn't been confirmed to be "necessary". From this point of view, what I do is meaningful to me, and what I can be satisfied with, and what I think I should do, is meaningless for making "serum".

Yes, even if I arrived in the "depths" of this nightmare Las Vegas and saw such a terrible monster, and, as you can imagine, the whole of Nightmare Las Vegas was reduced to the "food" of this monster, and this "food" continued to expand with the spread of mystification. Even if the clues I have gathered point to a malignant development, the doubts are like holes in the truth, and the cold wind that leaks out of them makes people shiver. Even if the end is approaching step by step, the Nazis and Shinrikyo are burying one trap after another, so that NOG has to move forward in distress and anxiety, which is full of tragic colors. These stories, which are full of human entanglements, philosophical meanings, and mysteries of consciousness, are meaningless to both the "virus" and the "river", and they are equally meaningless to the serum program.

When I was constantly being "digested" by this monster that twisted the world, this thought arose in my mind.

However, such a meaningless thing makes me constantly emotionally conflicted. My mind could not stop these thoughts, and, as my body decayed, they accelerated and became more and more complicated. I was doing something that was intellectually meaningless, and at the same time I sighed emotionally at this meaninglessness, but I didn't want to stop at all. And this contradictory behavior seems to make me feel more and more psychopathic. The hurt I have suffered here seems to be full of intrigue and inevitable, but from another point of view, it is self-inflicted. If I hadn't cared about it at all, didn't participate in it, and had been a normal person, as Dr. Nguyen Li said, and indifferently watched the end coming, then I would have suffered very little damage.

In fact, I don't need any information at all, "Jiang" has actually seen through it a long time ago. I just need to do the most critical thing at some point. And in this process, I don't need the help of other people except "Jiang", because the help of human beings is meaningless, which also means that I don't need to exchange anything with other people, I don't need to interact with them. What I have done for people, which seems to be full of the brilliance of human nature, has not actually brought any change to the essence of people's existence. Only, only what must be done by me, the core thing that has been laid for a long time, will really bring about change.

I knew this was the case, but I still couldn't deal with it so rationally.

That's why I'm standing in this place, in the midst of a huge maelstrom of conspiracy, agonizing over mysteries, piecing together the truth with imagination and solving problems with violence. I'm not really smart, I've never been, I'm just an honor student, a student who aspires to be a hero. Is it a hero's work to do something that you know is unflattering and full of contradictions, but you think you should do it? I think so.

Thinking like this, in this oppressive space, it seems that the feelings that have also become distorted and low are as high as if they have been injected into a stimulant.

I feel that perhaps only at this moment, in this conspiracy full of danger, twist, and malice, can I temporarily break away from my innate mission and become a hero according to my own ideas. I love "E" and Sakuya deeply, but I am not a hero who acts because of deep love, because then I will hurt many people, and only give love to a few people, including a non-human being. Carrying the mission of making serum, in the faint hope, I became cold because I knew the truth of the apocalypse, and I am not a hero, because I can only watch the result and have no time to pay attention to the process.

However, according to his own ideas, to protect a city, accept John Bull's commission, and plunge into the whirlpool of conspiracy, such a self is probably the closest to the hero's self. Because, this is a self based on purity, wanting to save more people, even if the behavior is meaningless to the final result, even if the heart is full of contradictions, but still do it. A hero should be a person who has great ambitions, faces malice, and practices the process.

Whether it is a conspiracy or not, when I come to this twisted world, calmly watching my body decay, my heart is full of contradictions, and I am entangled by troubles, in a corner of my heart, there is an unknown pride. It's like the scars, troubles and pain caused by these meaningless behaviors that I choose in these entanglements, are all hero's medals.

I don't know if it's a medal or not, but I know that if this qiē had brought me all pain, then I wouldn't have done it. On the contrary, since I have done this, no matter how much I am entangled in the troubles, there must be something in it that I can accept and am willing to accept.

I stood in front of the fast-food restaurant again, and I felt the flesh peeling off my flesh. Before the blood could reach the ground, it had dried up and changed color, and as soon as the pieces of flesh fell to the ground, they had already rotted and were swallowed by the ground. There are invisible mouths that are biting at my internal organs, my mouth has leaked air, my nose and ears are probably only holes, and when the wind blows, a large number of strands of hair fall off the top of my head, such a self is probably like a corpse jumping out of a coffin.

I reached out and saw through the cuffs bones that were losing their luster. I think it's losing its calcium and becoming fragile, and the monster is as hungry as if it's going to squeeze out its bone marrow. The terrible self filled my heart with peace, and the hurt I received here proves that I came here to indirectly save some people who would do this for me. That's what I'm supposed to do, because only I can get out alive.

I opened the door of the fast-food restaurant and I could see a large crowd of demons dancing around the door, and when I walked in, the noisy restaurant suddenly fell silent.

They're staring at me. I'm sure they're crude, humanoid guys who don't even have facial features. However, the feeling of being watched is like being deliberately pricked with a needle, sharp and full of malice. What exactly are these things? I don't know, but one of the things I can do is lift the suitcase, open all the embrasures, and—

Attack!

In an instant, a huge wave of sound flooded the entire fast food restaurant. The shock wave set off a hurricane, rolled up sharp cutlery such as knives and forks, and struck me from all directions, and shattered in the fierce sparks of collision. Every second of KY3000, it is trying to destroy every place that the chain judgment can observe. And those humanoid things, even more powerless than imagined, began to disperse in the barrage. (To be continued......)