Yinyue Monk? Fang Yuan suddenly remembered that the last abbot of the Great Chan Temple who was besieged and killed by Yang Panjunchen was called Yinyue Zen Master.

As soon as his heart moved, before Fang Yuan could answer urgently, he saw another tall and thin middle-aged monk stop in the void, and asked in a salute: "Yukon has seen a real person, I don't know where the real person came from, why did he stay here?" ”

For the three monks, what was the reason why Fang Yuan spied on the Great Chan Temple so closely, and seemed to have no malice? At this time, the two sides had stopped, and the monks still had to ask Fang Yuan what he meant, but Yukon's tone was rather blunt, and they all suffered a loss.

At this time, as soon as he heard the question, Fang Yuan didn't care much about the other party's attitude, but instantly understood, why the three monks were going to trouble him, and sighed in his heart: This is a time of modern time and space to be stupid!

This mountain is only four or five miles away from the Great Zen Temple, for a holy place like the Great Zen Temple, this is quite similar to their walls and backyards, and if they strayed into this, it is equivalent to squatting on their walls, and it is strange not to come to find trouble.

Without direct repression of such provocateurs, how can the majesty of the Holy Land be guaranteed?

After a joke and the two of them were polite, he couldn't help but laugh when he wanted to reason, and said embarrassedly, "The poor road has not performed the world for a long time, this time I passed through your place on the way out of the mountain, and suddenly saw the treasure temple magnificent, golden and shining, and stopped for a while to lose the number of courtesies, disturbing the purity of the treasure temple, it is really a sin, a sin."

These words were half-true and half-false, but Fang Yuan's attitude was bold and sincere, and it didn't seem to be fake, which made the three monks feel a lot more at ease, and while a few people were talking, they slowly restrained their qi and blood fist intent, and the atmosphere was not so tense at once.

The two ghost immortals also fell to the top of the mountain, Fang Yuan sensed that the condensation of the two souls did not exceed his own too much, but they seemed to have a lot of wonderful uses, and a sense of masculinity was revealed, obviously the ghost immortals who had survived the thunder tribulation.

"Wu Qiao has seen a real person driving the law" Another thin and withered monk among the two ghost immortal monks silently saluted Yin Yue, and then saluted Fang Yuan.

In addition to the original work of Yin Yue, these three monks have pen and ink descriptions, and the other two Fang Yuan don't know what their identities are? But it should be the core figure of the Great Zen Temple.

At this time, the misunderstanding was slightly resolved, and the tone was better.

Of course, if Fang Yuan didn't have the force to dominate the situation, it would be impossible for him to be treated politely by the three of them, he would have been killed a long time ago, even if it was a misunderstanding, he was killed in vain, who told you to appear on the walls and backyards of other houses?

The three great monks recalled the image of Fang Yuan, and there was nothing that could match it, but this world was the center of the universe in this realm, and it was a place of great beauty. There are many hidden old monsters and Qing cultivators in the mountains, and there are rumors of ghosts and immortals turning and reborn from time to time.

Although the three of them had a strange identity with Fang Yuan, they had no doubts. Such masters have their own secrets, and it is not easy to explore them in detail.

The three great monks of the Great Zen Temple are all masters of the masters, and the immortals and ghosts have come to the deep realm at this time to solve the misunderstanding, and they all have the meaning of exchanging the Tao, and there are too few people who exist in the world now, and there are fewer opportunities to communicate and promote each other.

Zen Master Yinyue then invited Fang Yuan to stay in the Great Zen Temple for a few days to participate in the metaphysical discussion.

Fang Yuan was very curious about the Great Chan Temple, a holy place that only existed in rumors and descriptions in the original work, not to mention that he happened to find out some information from this top strength today, and he was invited at this time, how could he not follow it, so he excused himself and went happily under the invitation of the monk again.

At this time, it is already the late spring season of the Yang God World, and the warblers are crying and swallowing, and the mountains and rivers are green, which makes people feel good.

After Fang Yuan got acquainted with several monks of the Great Chan Temple, he lived nearby, and went to the Great Chan Temple every day to read the classics and see the basic martial arts of the Yang God World.

After a few days of reading and summarizing, in addition to the core things that will not be seen by him, Fang Yuan has almost read most of the books in the Great Zen Temple, and occasionally discusses martial arts with the Yinyue monks, and also talks about Zen with the monks, and the Buddhist ideas in different worlds are similar but different.

Fang Yuan's wisdom is accessible, he has already read the classics of several worlds, at this time, he and the monks are not falling behind at all, a few rooms are set off, there are a lot of gains, Fang Yuan's harvest is even greater, the system of the Yang God World and his system are many similar, but there are mysteries inside.

At this time, he obtained some ideas and martial arts ideas from one of the three holy places of the Yang God World, and his national art realm, as well as the use of martial arts, have made great progress. The primordial spirit embryo was beating actively, as if it was about to be tempered and shelled, and it would enter the second turn.

The current timeline is the thirty-ninth year of the Great Qian, and this is the first thing Fang Yuan asked after he came.

I remember that the plot began with 60 years of Daqian, and it was determined to be the first in the world. At that time, the Great Zen Temple was destroyed exactly twenty years ago. That is, the fall of the Great Zen Temple is just before that.

Maybe it's this year, maybe it's next year. But Fang Yuan couldn't understand how Yang Panjunchen, who was only a ghost immortal martial saint at this time, could break this Great Chan Temple, which stood at the pinnacle of the world, so that the number one master in the world at this time, the Seven Tribulations Ghost Immortal Dream God Machine would not dare to provoke?

The exact details may not be known until the siege of the Great Zen Temple takes place later. However, the Great Chan Temple almost besieged himself with three random masters, making Fang Yuan wary of the high-end forces of this world.

At this time, Fang Yuan vaguely saw no less than a few masters in the Great Chan Temple, although there was only one abbot Yin Yue, there were several martial saints, and there were more ghosts and immortals, there were more than ten people, including four of them.

Now it's just the early stage of the early stage of the Yang God, the real people are full of immortals, the creators are crowded, and the late stage of the Yang God's appearance is the real horror. Now I can't even be strong in the early stage, and I'm afraid I'm going to farm well again this time.

At this time, Daqian was just abdicated by Taizong, and the world was also recuperating from the war, and the imperial court was still facing the dilemma of Yunmeng invading, overseas unsettled, and empty treasury. Yang Pan had just ascended the throne at this time, and he and Hong Xuanji were young and vigorous, ready to make a big fight and restore the rule of the ancient holy emperor.

Seeing the heyday of the Great Chan Temple at this time, Fang Yuan couldn't help but sigh secretly: the flowers were brocade and the fire was cooking. When it seems to be brilliant, it has secretly planted the root cause. Otherwise, there would be no subsequent battle of Emperor Qiandi to destroy Buddha.

Buddhism and Xuanmen will face the same situation in many practice worlds, Xuanmen is scattered, each family sweeps the snow in front of the door, there are big sects that live in the sky for nine days, and there are also scattered cultivators who are struggling, they do not belong to each other, and there are countless Taoist systems. Buddhism, on the other hand, is that all the world is unified, and no matter how many sects there are, they are all one when they are external.

This gives rise to a problem, most of the Xuanmen are drilled in the deep mountains and old forests, and they want to cultivate into immortals, not only do they have no oil and water, but they are scattered everywhere and do not belong to each other, and fundamentally they do not have much threat to some secular dynasties or heavenly courts, but they have great value to use.

And Buddhism and Buddhism receive offerings, cast golden elephants, occupy good land, do not need to pay taxes, every ancient temple is rich in the world. Not only rich but united, there are countless believers in the people, and there are countless gold and silver in the money, all of which deeply threaten the position of the ruler.

In this way, it is easy to understand the frequent actions of rulers from all walks of life to destroy Buddha.

The Great Chan Temple occupies most of the rich land in Zhongzhou, and the accumulated grain, materials, and money are richer than those of the Great Qian Dynasty. Regardless of whether the Great Zen Temple was involved in the rebellion of the remnants of the previous dynasty as in the original book, the Great Qian Dynasty will find a reason to destroy the Great Zen Temple sooner or later.

Twenty years later, most of the credit is the destruction of the Great Chan Temple, the collection of wealth that can be used for the people of the world for several years, and a large area of land can alleviate the land annexation.

Although he has a good sense of the Yinyue monk, this monk is bold and unpretentious, his fist intent is wide open and closed, and he is extremely domineering. However, as a person with hidden revolutionary attributes, he has no good impression of the Buddhist system.

Of course, personal friendship is not the same as religious senses, and the enthusiasm for the high-level figures of the Great Chan Temple, Fang Yuanxin Dao can save a trace of Miao and help when he falls.

He didn't have the heart to remind Yin Yue at all, at this time, there were several thunder tribulation masters in the Great Zen Temple, who cultivated "the past as it comes" and "the future as it comes", and Yin Yue, the high-level human immortal abbot of the "present Rulai", which is a force that is currently overwhelming the world.

And it doesn't make any sense to remind you, the Great Zen Temple may not be unaware of the danger it is in. However, as the world's largest holy land for nearly a thousand years, it is not only the strong confidence given by the heritage, but also the reason is that the family cannot move at all, and can only passively bear the wind and waves.

For several months, Fang Yuan had been circling around the Great Chan Temple, and he had never been out of Zhongzhou at the farthest. He was afraid that other things would be involved, so he missed the battle of the Great Zen Temple.

Fang Yuan was also very curious about the Three Classics of the Great Chan Temple. The past is immovable, the present is invincible, and the future wisdom encompasses all the paths of a long river of time, as well as all the paths of cultivation in this realm.

Three classics fell into the hands of Yang Pan after the destruction of the Great Zen Temple, and the other two classics were hidden by the monks, and finally obtained by the protagonist.

Absorbing the essence of the triple route of national arts, martial arts, and immortal martial arts, Fang Yuan's own path has been greatly promoted, and the Yang God system is most compatible with his system, and the classics of this world have a greater role in promoting him, and some of the previous basic theories have benefited him a lot.

Daqian Yujing is not far from Dachan Temple, but Fang Yuan did not go to Yujing to avoid being known to the masters of the world in advance, and Yang Panjunchen at this time has nothing to see.

At this time, although the world was not completely peaceful, and border troubles were frequent, the land of Zhongzhou still had the shadow of prosperity in advance, and there was basically no hunger, the folk atmosphere was simple, the law was strict, the scholars were officials, there were many honest and diligent politicians, and there were few corrupt people.

Compared with the historical dynasties of modern time and space, Daqian is already the pinnacle of real feudal society, except for some feudal ideological levels, it is far inferior to the civilization of modern society, and the actual moral level is far superior to that of modern time and space.

In the thirty-ninth year of Daqian, Fang Yuan pretended to be a scholar, traveled around, made friends with scholars, and occasionally went to the Great Zen Temple to discuss the Tao.

When the greenery of the spring of the forty years of Daqian was spread all over Zhongzhou, Fang Yuan returned to the vicinity of Dachan Temple again.

This time, he did not go to the Great Zen Temple, nor did he contact the people of the Great Zen Temple. After more than half a year, he has recently found some signs, maybe the big drama is about to open.