Fang Yuan arrived in the early morning of the second day of Luoyang.

The Pure Mind Monastery opened its doors early. More than a dozen monks sprinkled the monastery along with the stone steps in front of the mountain gate. The weather is gradually entering the summer day. A red sun in the east leaped above the ground. The sky was clear and it was another sunny day.

Fang Yuan was alone, dressed in green clothes, and his hair was simply tied with a strip of cyan cloth. As if isolating a world, I walked down the stone steps towards the Zen temple step by step. Standing in front of the mountain gate, the monk was stunned and looked at the vision around Fang Yuan. It seems to be walking step by step, but in the eyes of the monks, Fang Yuan's distance has not changed. Obviously, he has come to a distance of less than ten zhang, but he still feels far away.

Fang Yuan also remembered it last night, wasn't his state the same as the feeling that Dao Zhu was knowing the sea. Break through again, the Flawless Chapter is one step further, and the connection with the Great Dao Zhu has reached a limit, as if one step is missing, you can be one. Or that Daozhu officially recognized the Lord, or something. But the difference is like heaven and earth. The Great Dao Zhu is still far away from the end of the world in the induction.

Amitabha, a grand Buddha name, awakened the more you look at Fang Yuan, the deeper you fall into the monks. Amitabha, another Buddha call remembered. The monks who woke up were ashamed to recite a Buddha name.

Fang Jushi's realm is profound, unparalleled in the world. The little monk bows to him. The Zen master has been practicing closed-mouth meditation for many years, and it is inconvenient to greet him, and where he is rude, he also looks at Haihan, Amitabha!

A middle-aged fat monk dressed in a red monk's robe spoke. Beside him, there were three other monks in red robes, who saluted together to greet Fang Yuan. It is the four great monks of the Zen Temple, such as the four great non-hatred and non-idiocy. Who is who, Fang Yuan can't tell who is who.

Step into the mountain gate. A monk as delicate as thirty, dressed in plain monk's robes. We are quietly greeting. When Fang Yuan arrived, he clasped his hands together and bowed deeply, but he didn't spit out a word. Fang Yuan knew that this was a Zen monastery, this monk was nearly a hundred years old, and his face was still thirty. The height of the realm may not be below the three great masters.

Why did the monk keep his mouth shut? Fang Yuan asked with a smile.

This time, Fang Yuan came, as the letter said at that time, to worship the mountain and discuss the Tao. After reading the letter, it was difficult to refuse, so they had to agree to hold a meditation discussion on the second day.

Fang Yuan really didn't intend to make trouble, but came to pretend to brush up the impression and remove the image of a fierce person. lest you give yourself the nickname of a murderer and a ruthless person in the future, how uncompelling.

Entering the door, Fang Yuan began. Empty and the other monks did not think of the pestle. Buddhists also often have such forums, pujas, which are open debates, and they generally start with their opponents.

Fang Yuan's question pointed directly at the empty closed mouth meditation. folded his empty hands. It was still the fat monk who stepped forward and called out the Buddha's name, saying: All appearances are empty, and all laws are empty. The monk is empty, but he is empty and does not speak.

Where does the donor come from? Where to go? This was asked by another emaciated monk. At this time, entering a large square in front of the Daxiong Treasure Hall of the Pure Mind Monastery, there were already several rows of monks standing. Fang Yuan followed the empty monks and appeared in the square. I heard a thin old monk in the queue come out and ask Fang Yuan.

Get up from the fate of the Dharma and go to the nowhere to go. Fang Yuan replied lightly. Then he said, where did the monk come from and where did he go.

Behind the thin old monk, a tall and thin monk in his fifties also came out and said: Come back from the reincarnation of cause and effect, and go to the heavenly bliss.

Fang Yuan sighed with his hands and said: The Zen Monastery is like a state, why do you meddle in the rise and fall of the world. In the past two hundred years, feng shui has changed, and if you don't worship the Taoist, you will worship the Buddha. Religious disputes affect secular dynasties, and in the end they only prosper because of the world, and because of the extinction of the world. What's the use of fighting? The monk is empty and silent, all the laws are empty, and all the phases are empty. It can be seen as it comes. This is the essence of the Qing Cultivation. All people come from the cycle of cause and effect. Only the monk should go to the heavens and bliss.

Fang Yuan finished in a word. Just listen to a beautiful voice and say: The layman has a profound sense of Zen, can you know how to make the secular feng shui unswerving? My generation is really cultivated, and I am at ease without walking on the red dust.

Fang Yuan turned around, dressed in gray and white clothes, clear and beautiful, like a fairy's concubine dressed as a nun with hair and cultivation, and asked to himself with a straight face.

The three powers are separated, and the dragons have no leader. Equal rights for men and women, equality for all. Division of labor and cooperation, the world is the same. In this way, the world naturally lasts forever.

Let the world change, and the dust will not move. Let the vicissitudes of life, sit and watch Daqian. Accept the world and the bosom, without touching the slightest, allow the cause and effect to rotate, and not be entangled. Self-satisfaction, great joy, great compassion.

Division Fairy. If the emperor is chosen by heaven, he will be counterattacked. The world is divided and united, and there is a law in the origin. Any history is rolling forward, and whoever becomes the emperor cannot change the law of the world trend. Why do this useless work?

Fang Yuan looked pitiful and sighed.

Concubine Xuan heard Fang Yuan's nonsense, but her eyes lit up as if she had obtained a treasure. I didn't listen to Fang Yuan's advice much. Hurriedly asked. The dragons have no leader, how to govern the world, and what is the separation of powers? How to achieve equality between men and women, equality for all?

There is also the division of labor and cooperation, and she understands the world harmony. But in the eyes of the times, these are beyond the scope of her thinking.

Fang Yuan laughed and said: Everyone votes for a virtuous prime minister to rule the world. Limit the term of office, re-elect, and if you don't do well, you can be impeached in office, and naturally the group will be leaderless. Both men and women come to do the same things, bear the same responsibilities, can only be monogamous, naturally equal. Everyone can choose the prime minister, and naturally everyone can be the prime minister, but the right ones are on the list, and the unsuitable ones do other suitable things, and the three hundred and sixty lines are all part of the operation of society, and there is no superiority. Natural division of labor and cooperation. The premise of this is that a fair law is made that requires all people to abide by the same rules and laws, regardless of their position or occupation. They all act according to the law, and everyone is equal. You will be able to realize what you said above.

The concubine was dizzy, and she had fallen into the world depicted by Fang Yuan. It was a world she could never have imagined would work. Her ideas are simply beyond the scope of her imagination, and her thinking is extreme.

The surrounding monks, except for the air, couldn't help but pronounce a Buddha name. Shi Fei Xuan was awakened by the Buddha name from reverie. With a clear gaze, he looked at Fang Yuandao: Brother Fang, is this your ideal?

The thin old monk sighed, if Fang Jushi's idea comes true, it is really a Buddha country on earth and a fairyland on earth. From the time Fang Yuan came in, he made a few remarks, and he had a deep understanding of Buddhism, which made the monks naturally have a great impression. After all, Fang Yuan had first contact with Pure Mind Zen Buddhism, and he had never had any conflict with Buddhism.

Fang Yuan smiled secretly. After all, the monks are innocent and honest, and their own mouth cannons are just the most common things, if you put the countless mouth cannon theories on the modern space-time network forum, they haven't started to use it.

The fat monk in the red monk's robe invited Fang Yuan to sit on the high platform on his behalf. In the square on the west side of the Daxiong Treasure Palace, there is a high platform, which is usually preached by the elders. Forum, held for the puja.

There was a futon on the high platform, directly under the square, and there were also rows of laid futons on the square. The monks proclaimed the Buddha number in unison. Take a seat together. Fang Yuan just did a good job. The senior concubine who was sitting on the lower side said again: Brother Fang thinks how to end the current troubled times and achieve the system that Brother Fang said.

The other monks did not continue to ask Xuanhu's questions, and let the concubine ask Fang Yuan. After all, Shi Fei Xuan represents Cihang Jingzhai and is the leader of the White Dao, and his status is respected.

Fang Yuan smiled, simple. All it takes is a powerful person to subdue the world and gather military power. Hit the landlord and divide the land equally. Establishment of imperial examinations. After 30 years of iron-fisted rule, the second step began, initially giving way to the world, and from then on, the reality of the monarch was virtual. As I said before, the election is rotated. The third step is to truly abolish the throne. It is all about democracy, and in a hundred years, it can lead to a preliminary society.

Fang Yuan, this is completely nonsense, something that modern society can't do, but it's not completely nonsense, there is evidence for it, modern society can't do it, but it's also so advertised. After finishing speaking, Concubine Ren went to reverie and digest, and Fang Yuan looked around the audience. Dao: The wind blows the flags, what is the movement? How does the monk answer me?

Amitabha, the thin old monk got up and put his palms together and said: The layman's eyes are moving. Fang Yuan smiled and said to the old monk: It is the monk's heart that is moving. The Buddha is outside the square, why are the monks in the world?

Empty eyes, hands folded. Handsome and dignified, like a Bodhisattva entering the world.

Fang Yuan asked questions from the beginning of the fact, which was inseparable from the fact that Buddhism interfered with the world. How the monks don't know. The key is that Fang Yuan's martial arts are invincible, but he can only distinguish Fang Yuan in the Zen Dao, so that Fang Yuan will not interfere with Buddhism in the future. At this time, many monks no longer had a good impression of Fang Yuan. Showing the carriage and horses, Fang Yuan had the intention of accusing Buddhism of acting.

In fact, what Fang Yuan said before. None of the monks can understand, but it is easier to know than to do, and the world is like a quagmire, not if you want to go out. Throughout the original work, the emptiness was more wrapped by the overall will of Buddhism, and in the end, it was broken for decades.

Although Cihang Jingzhai is famous, it is more due to travel, and there is also a group of interests that needs a leader who comes out. All of you here have vested interests in Buddhism. The golden Buddha of the bronze hall of the Zen Temple, the bright land, and the vigorous incense. If you don't win worldly support, how can you get this status and benefits? was asked by Fang Yuan, and he didn't know how to reply for a while.

Shi Fei Xuan is not a substitute for Buddhism. The true great masters of Buddhism are good people behind the scenes. Enjoy the ultimate maximum benefit. Worshiped by the world, not only in the position of the minister before his death, but also after his death, he will remain famous for eternity, and the incense will be endless.

At this time, a young monk in the back row sat down and did not get up, and smiled in a hand-made flower posture: The Buddha has a body, and the body is in the world, so the Buddha is outside the square. Born into the world, the creation of one mind, so the Buddha has great compassion.

As soon as the words came out, the monks looked sideways. Several old monks put their hands together for ten, and proclaimed the Buddha's name. Fang Yuan didn't expect that there was really a person with excellent tongue arguments. Immediately interested. Dao: When I come, the world exists with me, and when I go, the world dies with me. I think, therefore I am, I am in the world. All the origins are born in my heart. Monk, how am I different from Nyolai?

Fang Yuan was lazy to preach the monks. He only came to pretend to be a circle, and he didn't promise how to win or lose. It doesn't matter to him whether he wins or loses. In the end, if there is any disagreement, it is also the size of a fist. A mouth cannon is a mouth cannon after all. So I don't want to pretend and start talking nonsense.

The monks had originally looked at Fang Yuan's nonsense system, and they had already been dizzy. Now he is entangled in Fang Yuan's narrative that the mind is mixed into Buddhist thought. The sound of the Buddha's horn remembered that the monks with orthodox ideas all glared at Fang Yuan angrily, looking like you can kill me, but you want to talk nonsense about Buddhist scriptures.

Or which young monk, Fang Yuan Yi saluted and said: The layman is like coming. No difference.

The other monks couldn't keep up with the two of them. It was only in the Ming Dynasty that 800 years later was sorted out by Wang Yangming. Now such claims are complete heresy.

What does the monk mean by this? Fang Yuan said with a smile.

If you know that you are not a layman, you know that a layman is not a layman? Amitabha. The monk sang the trumpet with a solemn expression. There was no direct answer. Turning to the way of evidence: The world-honored one goes to heaven and earth, and I am the only one. Is a layman a world-honored person?

Fang Yuan shook his head and smiled: "The World Venerable is like sitting and lying down, there is no place to come from, there is nowhere to go. Fang Mouhua blooms to see me, and I see it as it comes. Therefore, the Lord is Siddhartha, and I am Fang Yuan.

The two of them speculated, with no beginning and no end. It also aroused the thinking of some monks. Looking at a few monks who looked at themselves like heretics, Fang Yuan said again: The Taoist monk of the four holy monks, the Buddha scolded the ancestors, but he was a person who really knew the Buddha. You respect the Buddha and worship the Buddha, but it is just rotten wood and rotten wood. Then he said to the young monk: What is the name of the monk?

The monk said: All the laws are empty, why do you make a name, the poor monk is nameless. Fang Yuan Dale is an interesting monk. It is different from most of the old-school religious monks of Jingnian Monastery. It is completely the way of Zen enlightenment and meditation.

The whole process was empty without saying a word, and meditated in harmony. The other monks were very dissatisfied with Fang Yuan's casual squandering and nonsense, but they all closed their eyes and mouths to resist by ignoring Fang Yuan's fierce power. Even if he didn't answer, he didn't ask, and there was a lot of uproar, most of them were Fang Yuan talking nonsense, and there was no atmosphere of debate at all.

The monks are still accustomed to sitting upright on the Dharma platform, and you come and go, and the main theme is not to debate the Dharma scriptures. If Fang Yuan's side is with a hammer in the east and a stick in the west, how can he keep up with the rhythm. In the back, it was completely taken by its ferocity, and it was just rushed out without a seizure.