At this time, the abbot said: "Uncle Shi's guidance is very good, our own Yiyang Finger is still not thorough in self-cultivation, what do you want others to do in martial arts?" The king of Ming came from afar to work hard, and waited for the temple to set up a fast to catch the wind. ”

To say this is to refuse the request of the Great Wheel Ming King.

Since people are here with such fanfare. I was sent back with two sentences. That's a joke.

Gu Mozhi sighed and said, "It's all because the little monk said this badly back then, otherwise Mr. Murong would have died." What is the difference between this "Six Veins Divine Sword Sutra" and whether you want to get your hands on it or not? ”

"The little monk is arrogant today, saying a word that does not know the height of the sky, if the swordsmanship of the six-vein divine sword is really as exquisite as Mr. Murong said, I am afraid that although your temple has a map, no one can practice it. If someone practices it, then this way of swordsmanship may not be as wonderful as Mr. Murong guessed. ”

At this time, he changed his previous respect and gentleness, and showed a brutal face.

Ben Yin Abbot said angrily: "My uncle has not seen outsiders for more than ten years, and King Ming is a senior monk in the world, so my uncle made an exception to extend the meeting." King Ming please. ”

As he spoke, he stood up, meaning to forcibly send off the guests.

Gu Mozhi didn't stand up, but only slowly sneered: "The 'Six-Vein Divine Sword Sutra' is only a vain name and useless, so why should your temple be so self-cherishing?" ”

Master Kurong turned his back to the hall and snorted coldly: "If King Ming wants this scripture, how dare Lao Wei be stingy?" King Ming is willing to exchange seventy-two stunts in Shaolin Temple, and our temple does not dare to worship it. King Ming has been proficient in Shaolin 72 stunts, and is also good at the martial arts of Dalun Temple in the Great Snow Mountain, and it is expected that he will be invincible in the world. ”

Gu Mozhi clasped his hands together and said with a disdainful smile: "What does the master mean, is it to ask the little monk to make a fool of himself?" ”

Before he came, he had carefully probed the reality of Tianlong Temple. What are the masters here. I know it all right. Since you dare to come, you will take it.

Master Kurong said: "King Ming said, the six-vein divine sword scripture of our temple is vain and useless, and it is not practical. We used the "Six Veins Divine Sword" to learn a few tricks from King Ming. If it is indeed as the king of the Ming Dynasty said. This way of swordsmanship is vain and useless, and it is not really useful, so how precious is it? Although the king of Ming took the sword scripture away. ”

Hatomachi's face was full of interest. When he talked about the "Six-Vein Divine Sword" with Murong Bo back then, he knew a little about the meaning of swordsmanship, and it was purely to make invisible sword qi with internal force, and he felt that no matter how magical and clever the swordsmanship was, but with one person's internal force at the same time, it was beyond the reach of manpower. And the rest of the monks also know this swordsmanship.

But according to the situation he had found before, all the monks of Tianlong Temple have cultivated "One Yang Finger", although there are indeed masters. But the strength must not really be cultivated into the "Six Veins Divine Sword".

At the moment, he bowed slightly and said: "You senior monks are willing to show the magic of the sword, and now the little monk has opened his eyes, fortunately." ”

The abbot said: "What kind of blade does King Ming use, please take it out." ”

Kumachi struck with both hands, and a tall man walked in outside the door. Kumachi said a few words. The man nodded in agreement, went to the box outside the door and took a bunch of Tibetan incense, handed it to Kumachi, and went out backwards.

Everyone thought it was strange. I thought that this incense stick would break at the touch of a button, could it be used as a blade? I saw him holding a stick of Tibetan incense in his left hand, and taking some sawdust from the ground with his right hand, and gently pinching it. Stick the incense in the sawdust. In this way, six sticks of Tibetan incense were inserted in a row, and each branch of Tibetan incense was about a foot apart. Kumachi sat cross-legged behind the incense. About five feet apart, he suddenly rubbed his palms a few times, waved outward, and the six incense sticks lit up and lit at the same time.

The smoke produced by Tibetan incense is a turquoise color, and six straight green lines rise. Gu Mozhi's palms are like holding a round ball, the internal force is transported, and the six blue smoke slowly bend outward, pointing to the six people of Kurong, Benguan, Ben Cause, Benxiang, Benshen, and Baoding Emperor.

The power of his palm is called the "Flame Knife", although it is ethereal and unpredictable, it can kill people invisibly, which is really powerful.

This time, he only wanted to get the scriptures, but he didn't want to hurt people, so he lit six incense sticks to show the whereabouts of the palm power, one to appear fearless, and the other to show mercy, just to compete with martial arts cultivation, not to kill or hurt people.

When the six blue smoke came to the three feet in front of Ben Yin, he stopped moving. Ben Yin and the others were taken aback, thinking that it would not be difficult to force the blue smoke with internal force, but it would be ten times more difficult to condense the drifting smoke in mid-air.

With the little finger of his left hand, a stream of air shot out from the Shaochong acupoint, pointing at the blue smoke in front of him. The pillar of smoke was forced by this internal force, and quickly shot backwards towards Gu Mozhi, and when it shot two feet in front of him, Gu Mozhi's "Flame Knife" internal force increased, and the smoke column could no longer move forward.

Gu Mozhi nodded and said, "It is worthy of its name, and there is indeed a 'Shaoze Sword' sword all the way to the sword in the six-vein divine sword." ”

The internal force of the two of them stirred up several moves, and the strength of the master of this staff was a little insufficient to deal with it. It's to stand up and do it with all your might. Gu Mozhi flicked his left palm and blocked it.

The middle finger of this view is erected, and the "Zhongchong Sword" stabs forward. Gu Mozhi shouted: "Okay, it's the Zhongchong swordsmanship!" "Wave your palm to block, with one enemy and two, it seems to be at ease.

Zhang Chen sat in front of Master Kurong, leaning over his eyes and watching this once-in-a-lifetime sword fight in the martial arts. Gu Mozhi lit six incense sticks, and from the fluttering of the blue smoke, he could see the sword moves of these three people.

Because the abbot saw that the senior brother and brother joined forces, he couldn't have the slightest upper hand, and thought to himself that we were not familiar with this swordsmanship, and the sword moves were easy to run out, so the sooner the six of them shot, the better. immediately said: "Benxiang and Benchen, let's take action." ”

Where the index finger was extended, the "Shangyang Sword Technique" unfolded, followed by the "Shaochong Sword" of the original phase, and the "Guan Chong Sword" of Emperor Baoding, and the three sword qi struck towards the three blue smokes.

Zhang Chen was contemplating himself and looking at the sword. Guma's martial arts are far inferior to Zhang Chen's, but this kind of single-minded and six-purpose practice has a great inspiring effect on Zhang Chen. You must know that after Zhang Chen returned to reality, there were four enemies to deal with at one time. The six-vein divine sword can send six swords out at a time. There are two more swords, which is really nice.

Suddenly, a thin finger stretched out in front of him and wrote in the void: "Self-study the Six Veins Sword Sutra." Don't miss the opportunity, concentrate on the sword. Self-observation and self-study do not violate the ancestral teachings. ”

Zhang Chen knew that Master Kurong had said before that the six-vein divine sword was not passed on to the lay children of the Duan clan, but it was taught by Fang Meng after the Baoding Emperor had to be shaved.

Although he had learned the "Six Veins Divine Sword", he was still grateful to Master Kurong in his heart.

I just thought to myself: the people of this era are really pedantic. If you really want to obey the ancestral teachings, don't cheat. If you want to cheat, isn't it a joke to mention the ancestral teachings?

The people of the Duan family all like to be Buddha. Presumably, Duan Siping established such an ancestral teaching. I don't want to create more killing karma.

If you want to practice divine skills, you don't have to swing a knife from the palace. But he first became a monk before he could practice. It's also a special show. (Counted as a weakened version of wielding a knife from the palace)

When the internal strength is strong enough to practice the "Six Veins Divine Sword", it must be that the martial arts are already invincible in the world.

But he wanted to enter the temple and become a monk, and it really had the effect of killing less.

I just don't know how to evaluate it. In general, everyone thinks differently.

Later generations found a loophole in the text and learned it on their own. No, it is also against the will of the ancestors. But then again. So it is with all things in the world.

It is also common to use the so-called ancestral teachings to compare the country's constitution. Ancient and modern, Chinese and foreign, whether it is the royal family of all dynasties or those in power. When the ancestral training of the national law is beneficial to oneself, they will bring out the ancestral training in a high-sounding manner, and when it is unfavorable to oneself, they will all desperately find loopholes from the middle.

The actions of Master Kurong. In fact, it is also a typical behavior of people in the royal family.

Zhang Chen carefully read the "Six Veins Divine Sword Spectrum" again. I went back to see the competition outside. He only glanced at the swordsmanship of the Five Heavenly Dragon Monks. But the more important thing is to look at the method of Hatomachi's single-minded and six-purpose approach.

The swordsmanship of the four people, Ben Yin, Ben Xiang, Ben Guan and Emperor Baoding has not long been completed.

With a flick of the little finger of the original phase, a move to "divide the flowers and brush the willows" is already the second use of this sword move.

Gu Mozhi nodded slightly, and his demeanor was quite high-ranking to guide the martial arts of the juniors.

Following the sword moves of Ben Yin and Emperor Baoding, they also had to change from the old moves.

There was a smile on the corner of his mouth, and there was a look of "but so" between his eyebrows. He urged the internal force, and suddenly, he could only hear the sneering sound in front of Gu Mozhi, and the "Flame Knife" was powerful, forcing the internal force on the sword moves of the five people to come back.

Zhang Chen naturally understood on the side. At the beginning, Kuma Zhi only took a defensive position, but he just wanted to see all the tricks of the six-vein divine sword before counterattacking. At this time, the defense turned to attack, and five blue smoke swirled and flew. It's smart.

The sixth blue smoke always stopped three feet behind Master Kurong, unmoving. Master Kurong also deliberately consumes his opponent. Biyan attacks five times and stops, and it requires a lot of internal force. Kurong never made a move.

Gu Mozhi wants to stabilize these six blue smoke for a long time, and it consumes a lot of internal strength. Finally, the blue smoke also moved inch by inch towards the back of Master Kurong's head.

The Kurong Master snorted coldly, turned his hand back, and pulled out the thumbs of both hands at the same time. There were two sharp sounds, attacking the right chest and left shoulder of Gu Mozhi.

He did not resist the enemy's invasion, and sent two surprise troops to attack and counterattack. He expected that the internal strength of Gu Mozhi's flame knife was slowly advancing, and if he really wanted to hurt himself, there was still a moment, if the last strike came first, he would be caught off guard.

Gu Mozhi was thoughtful, and he had already had a palm in front of his chest, but what he expected was only a fierce Shaoshang sword, but he didn't expect Master Kurong to come out with two swords and attack in two places. Gu Mozhi raised his palm, blocked a sword that stabbed his right chest, followed by his right foot, and shot out sharply backwards, but no matter how fast he retreated, it was not as good as the sword qi like lightning, and a soft sound passed, and the monk's robe on his shoulder was torn.

Ku Rong's two fingers turned, and the sword qi shrank back. Six Tibetan incense sticks were broken at waist length.

Ben Yin, Emperor Baoding, etc. also closed their swords.

Gu Mozhi strode into the room and said with a smile: "Master Kurong's Zen skills are not trivial, and the little monk admires them very much. The six-vein divine sword, it's really just a vain name. ”

The abbot said: "How to have a false name, but to understand." ”

Gu Mozhi said: "What Mr. Murong admired back then was the swordsmanship of the Six-Vein Divine Sword, not the sword formation of the Six-Vein Divine Sword. Although this sword array of Tianlong Temple is very powerful, at best, it is only on par with the Arhat Sword Formation of Shaolin Temple and the Chaos Sword Formation of the Kunlun School, and it seems that it is not a unique sword technique in the world. ”

He said that this was a "sword formation" rather than a "sword technique", which meant that the six people on the other side moved together and lined up in formation, not that one person used the six-vein divine sword, just like he used the flame sword.

Because the abbot felt that what he said was indeed reasonable, there was nothing to refute. Ben Shen sneered: "Whether it's swordsmanship, sword formation, it's better than swords, is King Ming won, or is our Tianlong Temple winning?" ”

Kumachi smiled and did not answer, closed his eyes and said silently. Zhang Chen watched it from the side, unimpressed by Ben Shen's questioning. The two sides have already fought each other. The sword moves of the Six-Vein Divine Sword have been almost seen by others. The internal strength of the five monks of Tianlong is already understood by others.

This victory was nothing more than a strategic success of Kurong. But after all, it can't withstand the strength of the other party's hard power.

This is the time when it is most beneficial for Kumachi. Asking who won is just humiliating yourself.

After a cup of tea, Gu Mozhi opened his eyes and said: "In the first battle, your temple has a slight upper hand, and the second battle seems to have a chance of victory. ”

Ben Yin was taken aback and asked, "King Ming still has to fight the second battle?" ”

The words of Ben Cause. At least one meaning is represented. It's that Tianlong Temple doesn't want to compare.

It's like in a joke. A person who brags about his amazing chess skills. It is said that even so-and-so masters can win. He boasted that I had played three games with him. He didn't lose the first game. I didn't win the second game. In the third game, I asked for peace, and he asked to fight to the end.

"I ask for peace, and he will fight to the end." The story speaks for itself. Ben Yin's words were timid.

And Gu Mozhi smiled: "The big man is true to his word. Since the little monk has already agreed to Mr. Murong, how can he retreat in fear? ”

Ben Yin said: "But how can King Ming have a chance of winning? ”

Hatomo smiled slightly. Slowly push out your palms.

Ku Rong, Ben Yin, Emperor Baoding and other six people felt at the same time that each had two internal forces attacking from different directions. Originally, they all felt that their potential could not be blocked with the swordsmanship of the six-vein divine sword, and they were all out with both palms, and the two palms were blocked, only Master Kurong still squeezed the thumbs of both hands, and used the Shaoyang sword technique to catch the enemy's internal strength.

In this burst, the two sides won and lost immediately.

Gu Mozhi smiled: "The Six Veins Divine Sword is really nothing more than that! ”

Ben Yin and Ben Guan and others, their faces changed miserably. They all have understood: "The opponent can generate several forces at the same time on the palm of his hand, and Uncle Kurong can no longer use the two-way sword technique to successfully sneak attack." But we must give up our swords and use our palms, this six-vein divine sword is obviously inferior to his flame sword. ”

At this time, the Great Wheel Ming King still has the strength to spare. And the six monks of Tianlong have obviously gone all out. If it's not a civil fight, but a real use of force. Someone should have been seriously injured by this time.

But to admit that his ancestral martial arts are not as good as others, and he can't swallow this breath. If you continue to fight, Tianlong Temple will definitely not be able to please you.

The faces of the monks of Tianlong Temple were pale. Apparently at the end of the road. Master Kurong had said before that if he lost, he would send the "Six Veins Divine Sword Spectrum".

At this time, it is really the autumn of crisis and survival.

According to the plot of the original. At this time, it was the time when Master Kurong destroyed the ancestral sword scripture with the internal force of "One Yang Finger".

Master Kurong asked Duan Yu to teach himself swordsmanship in advance. It was a plan to burn the scriptures to drive away the wisdom of the Gumas.

But this is also a negative tactic of last resort. First, he destroyed the treasure scriptures left by his ancestors. Second, the other party is ambitious. I know that all the monks of Tianlong will have one vein "Six Veins Divine Sword". As soon as the enemy leaves, he will copy the treasure scripture again. How could he be willing. It's hard to guarantee that it won't come back a second time.

And his martial arts are above the Heavenly Dragon Monks. At this time, the reality of Tianlong Temple has been penetrated, and the next time it will only be more difficult to deal with, and there will be endless troubles.

Master Kurong works with both hands. I was planning to destroy the scriptures.

And Gu Mozhi is full of divine skills, and while maintaining the twelve offensives, he said easily, "Get ......" The words "get " originally wanted to announce that he had won.

But the words have not yet been spoken.

Suddenly, a sharp sword aura stabbed straight over. This sword qi is not attacking the Great Wheel Ming King himself. Rather, it was one of the twelve blue smoke that he struck at him.

That's a very inconspicuous one.

Because all the monks of Tianlong Temple are already fighting against Gumazhi. So this sword came as a surprise.

Everyone was shocked.

One of the most shocking is Kumachi. The reason why he was so proud of his second attack was only because he had seen the swordsmanship of the Six Veins Divine Sword before.

Except for Master Kurong, he had seen everyone's sword moves clearly. The tricks of the Kurong Master are not completely clear. He's been able to push a seven-seven-eight-eight out of other people. It's to have no fear.

The sword that struck suddenly was very strange. It is sent between the true qi of Kumazhi and the unreceiving.

It's another internal strength that is completely unimportant to Gu Mozhi. The power doesn't seem to be very strong, either.

But the consequences of this blow were terrible.

The dozen or so flame knives that Gu Mozhi shot originally had the effect of protecting each other. At this time, as soon as it was struck, it immediately had a reciprocal effect.

The more than a dozen flame knife forces struck each other layer by layer, forming a huge force. But he actually reversed the past on Gu Mozhi's body.

Gu Mo's wisdom and martial arts are mysterious, and he feels that his true qi is like attacking each other. actually formed a strong counterattack back.

The others also reacted very quickly, and in their hearts, they knew that they were invincible, so they immediately let go and stopped their work, and the person jumped backwards.

And the large gold chest in front of him was hit by that huge force. Whining flew up. Flew backwards over the head of the Gumachi, flew straight out for a few feet, and slammed into the stone ground outside the door of the Muni Hall with a click.

The golden box was halfway to the ground, still humming.

The monks in the hall also looked at each other.

When they were about to fall just now, when they were anxious, they found that someone had struck out this sword qi. With the practice of the "Six Veins Divine Sword" by these six people, they naturally knew that this Zhongchong Sword was sent by their own people.

But because of the place hit, it is not the opponent's vital point.

Therefore, everyone was originally sorry in their hearts.

As a result, he was surprised to find that the internal force pushed by Gu Mozhi actually back.

The original ginseng, the original cause, and the original appearance were all amazed in their hearts.

"If I encounter such a situation, I am afraid that there is no other way to think of it except to quit suddenly." ”

True appearance, "If such an internal force backlash hits the target, then the Great Wheel Ming King will at least be carried out today." ”

So several people looked at the gold chest in the distance outside the door in a cold sweat. And King Ming. At this time, Kumachi was sweating all over his face, and the so-called sweat was like this.

At this time, Zhang Chen had already stood up from in front of Elder Kurong. He was looking out of the hall with a leisurely face. A wind blew outside the door, blowing Zhang Chen's mane, making him look extremely idle. (To be continued......) R1292