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After stepping through the biggest pass on the road of self-discovery, Dugufeng couldn't help but feel good, full of vitality, eager to Su, under the sympathy of heaven and man, even with the lake and the sky became bright and magnificent, and the colors were vivid.

Dugu Feng looked up at the sky, only to see the blue sky, the aurora was full of sky, and the sky was rippling; I listened to the wind again, only to hear the breeze coming, and the sound was harmonious, like jade. A qiē harmony and nature, beauty boundless.

Hey, what about the auspicious rui? What about the merits that come from heaven?

Dugufeng, who had looked up and down several times, couldn't see a certain scene in his imagination, and couldn't help but secretly slander.

The providence of this Shushan world is also too picky, and the good thing that I am creating now is also to open the world and become a family of my own, which is a major event that will profoundly affect the future of the heavens and all worlds and hundreds of millions of sentient beings, such an important thing, not to mention the auspicious clouds falling from the sky, the possession of colorful merits or something, at least there must be a heaven and earth discoloration, ghosts crying and howling, to be worthy of the earth-shattering impact of this matter!

After pursing his mouth and slandering his belly several times in dissatisfaction, Dugufeng couldn't help but smile and did other things with great interest.

The so-called merit from heaven, the ghost crying and the howl of the god or something, is naturally Dugu Feng's joke, I don't know if this kind of thing exists in other worlds, at least Dugu Feng knows that there is no such thing in the Shushan world. Qi is invisible, virtue is in the body, and good deeds are repaid, which is just an abstract description of the good and evil deeds accumulated in the underworld, which can only be perceived by the mind and breath, and will not be manifested in the real world. This is the truth that the destiny of heaven is invisible and moisturizing things silently.

If the providence of a world descends merit at every turn, manifests itself, and manifests one's own existence, then the means are too low-level, and the identity is too cheap.

For the sake of not holding, born but not having, successful but not living, the way of heaven also.

Throughout Dugu Feng's experience in several lifetimes, whether it is the Tang Dynasty World or the Divine Soldier Xuanqi World, the Heavenly Dao is lofty and unrelated, and there is no intention of doing anything, except for the circulation of the natural laws of heaven and earth, there is no tendency to manifest existence. However, it is the Shushan world with a grand back, and the power level is far higher than that of the gods and the Tang Dynasty.

Brilliant and heavenly, the abyss is endless, all-encompassing, and there is no partiality. This is the expression of the way of heaven in Dugu Feng's heart, as for the current Shushan world in charge of the heavenly punishment of qi and the retribution of good deeds, the name of the will of heaven, in Dugufeng's view, is just a powerful being, with his own will to act on behalf of the will of heaven, although it is powerful, but it is not irreversible.

With one's own heart as the heart of heaven and my will as the way of heaven, how profound this realm is, how great its existence is far beyond the scope that Dugu Feng can currently peep into, even if Dugu Feng exhaustively searches for the four dimensions and eight poles, the infinite void of the fugue, up to the sun, moon and stars, the reflection of the heavens, down to the dust Hao, and the secret realm of the human heart, there is no trace left by this kind of storage, and it seems that there is no trace of this kind of storage at all.

However, Dugu Feng can be sure from the degrading table of the Heavenly Dao of the world from this side, that he must exist in Zài. It's just that its realm is too high, and it has reached the realm of the immortal path that is true to the Tao, so its appearance is like the true Heavenly Dao, invisible and unknowable. It's just that it hasn't reached the realm of non-action and unintentionality, non-kindness and no relatives, and there is still a little bit of selfishness and tendency, so that people can realize his existence through their bias to do something.

Dugu Feng herself is already standing at a higher level among the nine stars, which can make her unable to peek into the unfathomable storage zài, at least it is also a ten-star or even higher-level storage zài. In this world, it can only be the emperor and Bodhisattva of the two worlds of immortals and Buddhas, and the likes of the Buddha of Tianzun.

"If it weren't for the fact that I had a ten-star experience, I would have almost ignored it!" Dugu Feng raised his head at dusk, his eyes were radiant, as if he had seen something worth challenging, full of enthusiasm and fighting spirit. Realizing that behind the world is as eternal and deep as the way of heaven, Dugu Feng's heart is not only frustrated and cringe, but instead of being depressed and cringing, he can take the place of a husband.

Fighting with people, the joy is endless, fighting with the earth, the fun is endless, fighting with the sky, the fun is endless. Dugu Feng's sword path, originated in the Tang world, it is to seek the way of heaven with martial arts, it is originally to exalt upward, fight the heavens and the earth, burn in the battle, and sublimate life to an incomparably strong peak realm, how can you be afraid of challenges?

The heavenly way of existence seems to be so deep and unfathomable, but it just ignited Dugufeng's heart of challenge again, kendo practice, just like mountaineering and rock climbing, how can it be that the mountain peak is too high to conquer the heart?

Dugu Feng's eyes were staring at the blue sky, his heart was full of excited feelings, and he was constantly calculating the distance and difference between himself and Hengyuan Heavenly Dao. But inadvertently, it turned out that she had already embarked on a path completely different from that of the Immortal Buddha.

The Tao says inaction, and the Buddha says nirvana, so at the beginning of the immortal path practice, it is necessary to get rid of emotion and desire, in order to forget the love, and Buddhism is to see the nature and realize Bodhi. However, whether it is the Tao or the Buddha, in Dugufeng's view, he is downplaying his personal characteristics, mixing everything with an empty heart, and carrying a qiē.

But Dugu Feng's path is different from the beginning of Buddhism, the martial arts of the Tang world is to seek the way of heaven with martial arts, seek the meaning of life in the perseverance of practice, sublimate the artistic conception in the battle of life and death, and push life to an unprecedented height.

In the world of divine soldiers, after Dugu Feng realized the truth that "the martial artist is in fact, and the cultivator is suitable for survival", his sword path has been further sublimated, becoming more agitated and uplifting, with a distinct personality.

If the practice of Buddhism is to try to dilute the personality mark of self-consciousness and become empty and empty, then Dugufeng's practice is to publicize his personality and strengthen his self-characteristic imprint, and his mind is like a brilliant sun, highlighting heaven and earth, and illuminating the world. Such a path is almost the exact opposite of the path of the Immortal Buddha, and along the way, the difference between the two sides will only get bigger and bigger.

With such an understanding, Dugufeng couldn't help but fall into deep thought. The foundation of her sword path originated from the martial arts of the Tang Dynasty, although the world of the Tang Dynasty is limited to the world structure and the energy level is not high, but its martial arts realm is definitely not low, and it is even more profound than the divine soldiers and high martial arts world with gods and demons.

The martial arts of the Tang Dynasty sought the way of heaven with martial arts, and when they stepped into the innate realm from the day after tomorrow, they had been sublimated from simple technical fighting to the level of philosophical speculation. Every master who specializes in martial arts has a speculative torture about the meaning of life, who am I? Where am I from? Where am I going? How do I save zài? and so on, all of which are questions that martial artists constantly torture themselves, although they may not be able to get answers, but they are their thinking and pursuit throughout their lives.

This kind of speculation and torture also runs through Dugufeng's life. In the past few lifetimes, there are some questions that have not been answered, but some questions have already been answered. Exciting and unrestrained, happy life, looking for moving in life, sublimating life in moving, constantly pushing life to a stronger peak, seeking the feeling of true existence, this is the meaning of Dugu Feng's existence, that is, her path.

If it is said that the ordinary immortal Dao cultivation is the Tao, then Dugufeng's path is to seek the truth, and this truth is not only the true truth, but a deeper meaning, which refers to the original appearance of nature, and the nature of the Tao. By extension, it is enough to form a unique path that is completely different from that of the Immortal Buddha.

Now that the goal is clear, what about the path that extends from it?

A journey of a thousand miles begins with a single step, and the truth of reason needs to be empirically proven. Dugufeng's thinking is high, his mood is round and lively, the fire of wisdom is constantly flashing, and sparks of inspiration are born in the collision.

With history as a mirror, we can know the rise and fall, with people as a mirror, we can know right and wrong, and with heaven and earth as a mirror, we can know the road. Dugu Feng's current cultivation realm is not yet able to construct a direct path to true nature out of thin air, but he can learn from the ready-made immortal Buddha cultivation system to construct a framework for his future path.

In the Immortal Dao, no matter what kind of power system or what kind of hierarchy is divided, its core fundamental method is nothing more than refining and refining qi, refining qi and transforming gods, refining gods and returning to the void, and refining the void and merging the Dao. Since Dugufeng is really pragmatic, he also needs to set his own fundamental method.

Dugu Feng walked and pondered, one lotus at a time, and when he reached the twelfth step, he happened to step on the jade lotus powdered lotus, but when he saw the flowers blooming, the lotus root was like a boat, and he suddenly blessed his soul and smiled: "The flowers bloom and see the lotus, and I see its boat." True or false, nothing more than that. ”

Breaking through the realm, sometimes it is difficult to enter the sky, but in fact, it is only a piece of paper away from success. Dugu Feng was witful, suddenly enlightened, seeing the mountain is a mountain, seeing the water is water, seeing the mountain is not a mountain, seeing the water is not water, different moments, different realms, looking at the mountains and water, each is different, not that the mountains and rivers are changing, but that people's hearts are changing.

The mountains and rivers are real, just like the nature of the Tao, which is constant and unchanging, and what people see, not only according to the level of the realm, there are differences between seeing mountains and non-mountains, but also because of the different perspectives of the position, there are different differences in the horizontal view of the peaks on the side of the ridge, and the different heights and lows of the distance. At its root, whether it is earth, rock, clouds, or lonely peaks and hills, they are all mountains and rivers. Therefore, if you want to seek the true landscape, you must investigate the landscape in your heart.

Therefore, on the road to cultivating the truth, we must first cultivate the truth through falsehood, and refine and purify the mountains and rivers that we hear with our ears, see with our eyes, smell with our noses, taste our tastes, and even touch and feel the mountains and rivers, and condense the true meaning of the mountains and rivers. This is the first step in cultivating the truth, and it can also be called the Dharma of the human heart.

Therefore, the second step of cultivating the truth is to use the false to confuse the truth, that is, to analyze the structure of the landscape, the image is ready, and the spirituality is sufficient, you can use the projection inside and outside, the interaction of the qi machine, mutual influence and interference, and use the landscape in the heart to interfere with the transformation of the real landscape, so as to achieve the purpose of using the fake to confuse the real. This step can also be called the Earth's Centric Dharma.

Although the fake can be confused, but after all, it is not true, so there is a false in the true, there is a truth in the false, and the real and false are confused. The golden nature is true and immortal, and it is the true seed of the Dao, so this step can be called the Heavenly Heart Dharma Dao.

Seeking truth is like climbing high and looking far away, the whole picture of the landscape, at a glance, it doesn't matter if it's true or false, it doesn't matter if it's illusory, the mountains and rivers in your heart are true, and the real mountains and rivers are also true, and it's for making the fake come true. At this point, the return of the Dao mind to nature is already the ultimate of cultivation.