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"A dream for thousands of years!"

Saint Gu Jiayin let out a long sigh and looked at Dugu Feng with complicated eyes: "It's finally achieved on you!" ”

After that, Shenggu Jiayin's face suddenly turned solemn, her makeup was neat, and she bowed to Dugu Feng very solemnly, and said, "Congratulations to Zixiao Dao!" Congratulations to the Taoist friends for opening a door and opening up a new path for the immeasurable sentient beings in the world, with immeasurable merits and longevity! ”

All beings fear the effect, and the bodhisattva fears the cause. The worship of the supreme earth immortals who are comparable to the heavenly immortals, the cause and effect are extremely heavy, and they cannot bear it, and once they bear it, it means that they have received great cause and effect.

However, for the solemn salute of the Holy Gu Jiayin, Dugu Feng accepted it calmly. Because this is not just a worship for Dugu Feng personally, but a worship for the path opened up by Shenggu Jiayin for Dugu Feng, a worship for the pioneers who opened up the way forward in the void and guided the way forward in the midst of thorns, and it is also a worship to the countless predecessors and pioneers who have walked on the path of the side door from the past to the present.

As the pioneer of a new path, Dugu Feng naturally endured the worship of the Holy Gugain. At this moment, she is not alone, the last wishes of many predecessors such as the Absolute Venerable, Master Lianshan and so on have not been matched, and she represents the countless predecessors and sages who have sacrificed their lives to open up the way for the side gate since ancient times.

However, after all, the Shushan world is not the kind of world where the heavens are very closely connected with the world, and they will be full of merit for a little thing at every turn, and try their best to show their own existence. Therefore, even though this ritual between Shenggu Gayin and Dugu Feng is extremely significant, there is no special change in heaven and earth.

Of course, it's not true that there are no changes, Dugu Feng has already noticed the subtle changes in the world line in the underworld, and the process of the whole world is like a derailed train, running farther and farther away from the original plot track.

As for the value of her own good deeds, although it has suddenly increased a little bit, after all, because she has just started zào, only a few people such as Shenggu Gayin have been affected by her, so the people who have become enlightened have not yet appeared, so although the merits of enlightening people are very great, but the extremely realistic Heavenly Dao has not been released because she has been wantonly releasing good deeds since she opened a door, and she will not release it until she has actual results.

"I really don't look at the advertisement to see the cure!"

After waiting for a while, there was still no sign of a significant increase in good deeds. Dugu Feng couldn't help but secretly snort, the way of heaven in this world is really too picky, and the currency bank only looks at the actual performance, regardless of the future prospects.

Of course, the benefits are not impossible, there is such a bright prospect in sight, at least she uses the three-phase Dharma similar to the small wheel of Buddhism to reverse the past and the future, and when she overdraws her good deeds, she doesn't have to worry about the future not being able to pay off.

After bowing and congratulating, expressing their respect. Saint Gu Gayin regained his usual attitude and smiled at Dugu Feng: "You are now a sect that has been set up outside the Xuanmen, and you are a true ancestor of the first line. I don't know if you are interested in opening the mountain gate wide and leading the people in the side door to enter the road? ”

Dugu Feng said with a smile: "Naturally, this is the case, I am not a person who cherishes myself, since I have opened up a new path, it is natural that the more people who want to embark on this road, the better!" ”

In fact, there is a deeper reason, which is also a secret story that Dugu Feng faintly realized after the success of his own path, that is, the enlightener is naturally from the source of the path he has opened up, and the perception and experience of the latecomers will naturally converge to the enlightener and become the ladder and food for his progress.

In fact, preaching and preaching are very similar, both can gain strength and knowledge from the followers and practitioners of the path, and the addition of each practitioner is an expansion and supplement to their power. Therefore, whether it is Buddhism or Demon Religion, they attach more importance to inheritance, and even have the words of Pudu sentient beings.

Of course, there is a difference between preaching and preaching, preaching harvests elite seeds and wins by quality, while preaching only harvests the faith of sentient beings, which can be regarded as a broad seed and a small harvest. You must know that the elite seeds harvested by preaching are all the proud sons of heaven who are favored by the destiny of heaven in the plane world, and these people all contain the essence of civilization in a plane world, and the number produced in each plane era is limited, and the faith of hundreds of millions of sentient beings is worth receiving one.

It is precisely because of this understanding that Dugu Feng understands why the cultivation world of Shushan World is a small workshop model passed down from master to apprentice, which is of course to keep the power from expanding, causing the collapse of the world's civilization system, and then causing the world's backlash. The more important reason is that the children of luck produced in each world for a period of time are limited, and blindly expanding production will only increase internal friction and thin the condensation of the children of luck, and the limited world essence will be distributed to more people, which indirectly causes the decline of individual quality, so it is not taken by the heavens and the upper realms.

As for the so-called end of the law, the Purple Mansion Heavenly Book has never been passed down to the world. The root cause is that the upper realm harvests too many times in this realm, causing the "soil" to be barren, and it needs to be temporarily fallow to accumulate potential. And the surface of the poor soil is the multiplication of the mortal population, the breath of red dust permeates the whole world, the changes in the human heart are more complex and unpredictable, ** more intense, and the spiritual light in the nature of the desire to pull out the more and more becomes less, and forcibly cultivating the Xuanmen Righteous Law will only increase the mana The deeper the demonic thoughts, and the Huiguang concentration will not be able to keep up with the growth of the demonic thoughts at all, but will give birth to countless powerful demons, so there is a Purple Mansion extinction.

All living beings are the result of the evolution of the world to an extremely advanced stage, and sentient beings like human beings stand at the apex of all living beings. In fact, the consciousness of sentient beings is the consciousness of the world, and civilization, as the most powerful and orderly part of the consciousness of sentient beings, can represent the consciousness of a world in a sense.

Creatures have the instinct to evolve, and civilization itself also has the expectation of progress and promotion, but this progress needs to be catalyzed and promoted by the son of luck born of Zhong Tiandi Lingxiu within the civilization. However, for a world like Shushan, all the elite elites are practicing the Xuanmen Fa passed down from the Heavenly Realm, and once they have achieved cultivation, they will fly to a foreign land, taking away the most valuable resources of this world. After being harvested from generation to generation, there is no hope of promotion at all, so he instinctively and purposefully expands the sea of red dust and creates the so-called "era of the end of the law".

Of course, this is the end of the Xuanmen Immortal Dao, and it is also the end of many immortals, but it is an opportunity for Dugu Feng to create a new method. Come to heaven and earth, return to heaven and earth, this is in the red dust, never abandoned. The so-called side door is to remember one's roots, to be the same king as the world, to live forever, to be free, to control the world, the only thing not to do is to turn away from this world and get out.

As the saying goes, if the mountain doesn't come to me, I will come to the mountain. Since the people in the side door lack a place like the heavenly realm, why not directly transform the current world and make it the home of the people in the side door?

Of course, to transform the world is to directly face the inertia of the old world, which is equivalent to directly opposing this world, and the resulting catastrophe will be incredible. It is foreseeable that once Dugufeng takes action, he will face an unprecedented test of catastrophe, and he can get by, a smooth road, and if he can't get by, everything will be over.

Therefore, although the path is established now, whether it can succeed depends on whether Dugufeng can survive the catastrophe in the future. Sentient beings are waiting, the world is waiting, and some beings of the heavenly realm are waiting......

Shenggu Jiayin's spiritual realm is not as good as Dugu Feng, but she does not have her sensitive intuition, because Dugu Feng's path made her also see the hope of her enlightenment, and she couldn't help but be quite happy, and smiled at Dugu Feng again: "There must be a way, there must be a law, and there must be a law." The practice of Xuanmen has always been based on the "Nine Heavens Xuanjing" as the fundamental method. I don't know the way of the sword immortal you founded, and what kind of rule you have? ”

Saint Gu Jiayin's words suddenly reminded Dugu Feng. All along, there has been no fixed method on the path of her practice. Even at the beginning of the Datang world, she went to the direction of creating her own martial arts and finding her own path at the beginning, although the name of "Heart Sword Divine Formula" is a copycat, but the connotation is her own understanding. In the world of divine soldiers, although she practiced exercises such as "Beyond the Heavens" and "Supreme Skill of Heaven and Earth", it was more of a reference to correct what she had learned, and then returned to the main god space and came to this world The same is true.

Although she has always had a concept of cultivation throughout, when it comes to practicing exercises, most of them are temporarily revised according to needs, anyway, in a system, she does not have to stick to a fixed method, and she can use what she has learned and seen.

It's just that this way, it's not a problem for herself. But if you want to start a sect, you still need to sort out a set of systematic classics. After all, not everyone has her experience and can combine what they have learned in their chest as they like. For most practitioners, they still need a guide book that can gradually climb the ladder.

"I really should sort out what I have learned and sort out a sword immortal fundamental classic!" Inspired by the words of Shenggu Jiayin, Dugu Feng thought: "Xuanmen seeks the Tao, its highest achievement is the three Qings, and it is not appropriate for my generation to seek the truth, so it is not appropriate to use the name of Qing again." Well, the method I created zào is based on the original Taiqing Immortal Method, and breaking through the qi barrier is also because of the intuitive 'Taiqing', so the supreme karma of the way of the sword is simply named 'Taizhen'. The way of Taizhen lies in cultivating the truth through the fake, taking the dream, the interior, the illusion, the virtual scene, the real scene, the object scene, the scene, and the exterior scene as the practice stage, constantly removing the false and preserving the truth, and finally making the fake come true, and the interior scene becomes the exterior scene, which can be called the eight scenes of Taizhen, which is the ladder of the sword. The art of immortal cultivation is based on refining qi, with refining as the fundamental method, and my sword immortal is based on condensing the true meaning and sublimating the artistic conception as the fundamental method, and its root lies in the word "sublimation" and ...... All this, taken together, I created this book of Sword Immortal Fundamental Method, which can be called "Taizhen Eight Scenes Ascension Immortal Sword Sutra". ”