The next day, Ye Shu took Lily and Illya to the county town to buy a few ordinary clothes, and after deliberately dressing up, they finally didn't have to worry about being watched by people on the road casually. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

There are seven days left until that Rauschzi's "strongest tongue" competition.

With nothing to do, Ye Shu simply began to study the exercises brought out from the White Snake World.

Nine turns of Xuangong, a method that can become an immortal after nine turns, Ye Shu naturally doesn't care, the rest of the exercises are in addition to the dream of the pit father, there are also the techniques of heaven and earth, and the techniques of the universe in the sleeves.

Although according to the system, they are all pirated, but the effect is still a little like the original.

To say that among these divine passage methods, the most famous is the seventy-two changes of the earth that belongs to Sun Monkey, after all, everyone grew up listening to the legend of Sun Monkey.

The so-called seventy-two kinds of changes are not simply the art of change.

The so-called seventy-two changes of the earth's evil are the secluded passage, exorcism, carrying the mountain, forbidding water, borrowing the wind, spreading the fog, praying for sunshine, praying for rain, sitting on the fire, entering the water, covering the sun, resisting the wind, boiling stones, spitting flames, swallowing knives, potting the sky, walking on the gods, walking on the water, dissolving the staff, clone, invisibility, continuation, fixing, slaying demons, inviting immortals, chasing souls, taking clouds, taking the moon, carrying, marrying dreams, fragmentation, sending rods, breaking the stream, calamity, relieving misfortune, yellow and white, swordsmanship, shooting, earth, stars, array, false shape, spraying, fingering, autopsy, Shifting the scene, beckoning, leaving, gathering beasts, adjusting birds, air forbidden, vigorously, penetrating stones, generating light, obstacle clothing, guiding, eating, opening walls, jumping rocks, sprouting heads, copying, drinking water, lying in the snow, storming the sun, making pills, talisman water, medicine, knowing the time, knowing the land, bigu, and praying.

These seventy-two spells, and the art of change is just the embodiment of the false form technique among them, and Sun Wukong and Yang Jian's cultivation is the seventy-two changes of the earth evil.

In fact, throughout the whole book of Journey to the West, there are very few opportunities for Sun Wukong to use the seventy-two changes, usually he changes into a mosquito, and some other things, which can be said to be of no help to the battle at all.

Even when he fought with Yang Jian, he either turned into a stone or a house, and it was easy to be recognized by Yang Jian's heavenly eye.

It's like in the original description of Journey to the West, it is also said that so-and-so is strong in martial arts, at most, there are one or two more peculiar supernatural powers, such as the samadhi true fire of the red child, or the thousand eyes on the stomach of the centipede essence, speaking of which Sun Wukong on the westward road may be because he is the original Sun Wukong's Sun Xing clone.

So it's much weaker than the original.,But you can also see from the side that these seventy-two changes are actually useless.,To put it nicely, it's called supernatural powers.,In fact, it's just some ordinary spells! The brilliance is not even comparable to the somersault cloud.

In "The Legend of the Three Suiping Demons", the description of the seventy-two changes is: the upper can be the ladder cloud, and the lower can shrink the ground. At the fingers, the mountain wall is cracked; When he was angry, the stone walked and the sand flew. Hide and change your appearance, which is called confusion in person; Ghosts and ghosts, arbitrary void servants. Douren grass horses, the battle array adds eight sides of majesty. Paper tigers lead snakes, and when they are in trouble, they make a spirit. Wind and clouds and thunderstorms can be used at any time, and water, fire, knives and guns dare not hurt. The mountain fairy has great magical powers, and the magic of the demon king of the mixed world is high.

Some martial arts worlds, such as the Xuanqi Gongfa similar to the Fengyun world, can also do most of the above things, which may be the reason why the ancients have little knowledge, thinking that this is very awesome, but in fact, it is just average

However, when the Bodhi Ancestor taught these spells to Sun Wukong, he had already explained that this was just a spell to avoid the three plagues, and the meaning was already very clear, that is, it was best not to use spells to fight with people.

The role of this exercise has already been clarified.

Another exercise, the Thirty-six Changes of Tiangang, attracted Ye Shu's attention.

When it comes to the thirty-six changes of Tiangang, you can think of Zhu Bajie in the Journey to the West four, the stupid guy who can't even change the art of change, he is the thirty-six changes of Tiangang who cultivates.

It seems to be weak, but in Ye Shu's opinion, it's just that this pig hasn't cultivated to the home.

The thirty-six changes of Tiangang refer to: mediating and creation, reversing yin and yang, moving stars and changing buckets, returning to the sky and returning to the sun, calling for wind and rain, shaking the mountains and shaking the earth, driving the fog and clouds, dividing the river into land, longitudinal golden light, turning the river and stirring the sea, pointing to the earth into steel, the five elements of the great escape, the Liujia Qimen, the reverse knowledge of the future, the whip mountain and moving the stone, the resurrection of the dead, the flying body, the nine breaths of convincing, the export of Yuanyang, the dragon and the tiger, the day of the bath, the mountain and the sea, the finger stone into gold, the right and shadowless, the fetal shape, the size of the wish, the flower blooms instantly, the spirit of the wandering god, the insight of the wall, the return of the wind and the fire, the mastery of the five thunders, Diving into the abyss, flying sand and rocks, carrying mountains and seas, scattering beans into soldiers, and nailing seven arrows.

Look at the name, pray for rain and call for wind and rain, vigorously against the mountains and seas... The effect is almost the same, but just the name, Tiangang Transformation Technique, instantly compares the seventy-two changes of the Earth Evil.

The seventy-two changes of the earth shatter seem to be the means of folk liars, while the thirty-six changes of Tiangang seem to be the real methods of the immortals.

In fact, when it comes to the thirty-six changes of Tiangang, it is still very useful in Journey to the West, for example, the original Silver Horn King, Sun Wukong once carried the Silver Horn King on his back for a while.

At that time, the Silver Horn King directly found a few peaks and pressed them on Sun Wukong's body, and even directly used the mountain peaks to press Sun Wukong under the mountain and couldn't move, if Sun Wukong and the mountain god were not more familiar, I am afraid it might not come out.

And the Silver Horn King, as the boy of Taishang Laojun, uses calligraphy that is the technique of pushing mountains and reclamation in the thirty-six changes of Tiangang.

Just one of the Tiangang Transformation Techniques can crush Sun Wukong, the Monkey King's trumpet, which shows the strength of Tiangang's Transformation Technique.

Therefore, in Ye Shu's opinion, this Tiangang Transformation Technique is even higher in terms of effectiveness than the Seventy-two Transformations of the Earth Evil.

Especially the longitudinal golden light and the clouds and mist, these two spells just solve the disadvantage of not being able to fly without changing oneself.

At least it won't take as much trouble when you travel in the future.

Write these two spells down and deduce them in your mind.

Then Ye Shu was going to find a time to take Illya and Lily, who had been tightly wrapped in coats, to participate in the strongest tongue competition, Illya actually wanted to go out and have fun, and Lily was purely greedy and wanted to eat.

But is the food at the event delicious? I can only say maybe!

And the strongest tongue? Ye Shu was speechless, not to mention that now that he has officially entered the ranks of immortal cultivators, his five senses are far beyond ordinary people, and he is rewarded with the Tongue of God drawn in the first lottery.

Is it difficult? Is there any doubt that Ye Shu won?!

Anyway, Ye Shu felt that he was a bully to participate in this event!

But will things really be as Ye Shu thinks?