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Nature is not about cutting off a part of one's own way to clarify one's own way.

The path here is not a realm, but a path.

For countless epochs, among the heavens and worlds, no one in the Quasi-Saint Realm could walk the way.

And now, the monkey who has returned from the long river of time has proved to the world with the breath of his Tianzun realm that this road is not impassable, but the person who did not wait for it to get through.

In fact, the so-called cutting path is indeed a realm that every practitioner needs to go through.

The so-called cutting the way, to put it bluntly, is the way to cut the heavens.

Above the mixed element, transcending the way of heaven, it is for the Venerable.

And Venerable, who is only beyond the shackles of the Heavenly Dao, is not stronger than the Heavenly Dao, and even many Venerables are inferior to the Heavenly Dao.

After all, to transcend the Heavenly Dao, one does not need to be stronger than the Heavenly Dao.

In fact, those who possessed the strength to destroy the Heavenly Dao of one side had already left the realm of Venerable.

Attained the realm above His Holiness.

That realm is called Tianzun.

Of course, Tianzun does not have to cut off the Heavenly Dao of one world in order to be promoted, otherwise the birth of every Tianzun needs to cut off the Heavenly Dao of one world and re-breed.

Then these heavens and worlds will be finished sooner or later.

In fact, most of the monks who are promoted to Heavenly Venerable only need to achieve their cultivation perception and have enough strength.

Naturally, you can break through that shackle and advance to the realm of Tianzun.

And in addition to accumulating enough time in the Venerable Realm, relying on the accumulation of years and continuous penance to break through, there is also a more convenient and faster way to promote to Heavenly Venerable.

That's what I said earlier.

Chopping Dao represents the power that Tianzun has.

In the same way, it is also a way to promote Heavenly Venerable.

A living being, no matter what realm he was in before, whether it was Venerable or Mixed Yuan, even if he was just a mortal.

As long as it can destroy the Heavenly Dao of a great world, this creature can be promoted to the realm of Heavenly Venerable.

This kind of promotion is not a reward for being able to destroy the Heavenly Dao.

The reason why the Dao Cutting Dao can be promoted to Heavenly Venerable is because when the Heavenly Dao of a large world is destroyed, the Heavenly Dao laws that have been cultivated by the Heavenly Dao of this world for countless years will be completely fused by the Dao Cutter.

The accumulation of countless years in a great world is completely capable of elevating an ordinary mortal to the realm of Heavenly Venerable.

What's more, who can cut the way, which one will not have some strength?

Therefore, cutting the path has become the fastest way for cultivators to ascend to Heavenly Venerable, far faster than practicing step by step.

It's just that this kind of speed is only relative.

If you want to destroy the Heavenly Dao of a world, it will naturally not be easy.

Even if Heaven is the most just, there is no personal consciousness.

But when faced with the moment of life and death, even the ruthless Heavenly Dao will burst out with all its strength to resist.

And this kind of resistance is difficult for even ordinary Venerables to resist.

Therefore, most of the people who wanted to cut the Dao and promote to the Heavenly Venerable eventually turned into the nourishment of the Heavenly Dao of the World.

There are very few who succeed.

The last Dao Celestial Venerable was the ancestor of the Nineteen Sword Immortals, known as the first Sword Immortal of the Sword Ancestor.

Tens of billions of years ago, the First Sword Immortal created consciousness with one sword, and wanted to control the entire world's Heavenly Dao Consciousness to annihilate it, and promoted to the Heavenly Venerable Realm in one fell swoop.

And at that time, the First Sword Immortal had already stood at the apex of the Venerable Realm.

Even if you don't cut the way, if you want to rely on your own perception to promote Tianzun, it won't take too much time.

But now, tens of billions of years later, after the first sword immortal, another creature has successfully slashed and promoted to Heavenly Venerable.

And the realm that this creature possessed before cutting the path was only the pinnacle of quasi-sainthood.

Crossing the mixed element, the Venerable Two Major Realms successfully cut the Dao, if this kind of news spreads, it is enough to shock countless Venerables who are stuck in the Venerable Peak Realm and cannot advance an inch to commit suicide in shame.

In fact, the monkey successfully slashed the path and promoted to Tianzun with the peak of the quasi-saint.

It seems easy, but it doesn't seem to have much power.

In fact, the difficulties involved are not at all inhumane.

First of all, the monkey itself is a Lingming stone monkey, fighting the sky to the end, born to fight.

It is precisely because of this that the Eight Dunjia Techniques passed down by Mu Feng can be perfectly controlled by him, raising his strength to the limit.

Retreat in the Journey to the West is just a retreat, and the monkey is not blindly retreating to see how to preach.

In fact, after deciding to take the road of chopping, the monkey once sneaked out of the customs once.

And after that, in the Journey to the West, there are only four monkeys in the mixed world, and only one Lingming stone monkey Sun Wukong remains.

The four monkeys of the mixed world were born from nature and earth, and did not enter the Three Realms and Six Realms, nor were they in the Yin and Yang Five Elements.

But these four monkeys have the same roots, like the same roots, and can devour each other.

Relying on his own powerful combat power, it was effortless for the monkey to devour the other three monkeys.

And after devouring the origin of the other three of the four monkeys in the mixed world, the monkey made up the foundation.

It was only then that he was able to realize that the four monkeys of the mixed world were themselves divided by the same origin.

Only the fusion of the source can make up the foundation.

This also explains why the four monkeys in the mixed world are like natural enemies, and when they meet, they are fighting.

That's the influence of the original instinct.

After fusing the origin of the four monkeys of the mixed world, the roots of the monkeys can be said to be terrifying.

The Eight Gates Dunjia were fully open, which was enough to raise his combat power to the peak realm of the Venerable.

In this case, the monkey itself also has the qualifications to cut the road.

And having qualifications is not enough.

If you want to cut the road, you naturally need to choose a good object.

Like the Heavenly Dao of the Journey to the West, for some unknown reasons, the Heavenly Dao of the Journey to the West gave birth to a partial consciousness, which is the little doll who is often bullied by Mu Feng and wants to cry.

At the same time, in addition to the little doll, the Tiandao of Journey to the West is also maintained by the administrator Hongjun.

Therefore, even if the monkey is strong enough, it is not easy to cut the way in the Journey to the West world.

Moreover, after cutting the Dao, the Heavenly Dao will be reborn.

This process may take billions of years, and in the process, the world itself will be degraded.

Therefore, Journey to the West World was naturally excluded.

And as a quasi-saint without detachment, if he wants to go to other worlds to cut the Dao, the monkey will need to face more than just the Heavenly Dao of that world.

What he needs to face is the rebellion of the Heavenly Dao and the will of all living beings in the entire world.

Under the resistance of the entire world, Mo said that it was him, even if he was really a Tianzun powerhouse, he might not be able to please him.

Therefore, not only can the Journey to the West world not be chosen, but it is also difficult for monkeys to succeed in other worlds.

In this case, the dark turmoil of the perfect world becomes the only option for the monkeys.

Behind the darkness and turmoil, the world where the darkness is located is the best choice for monkeys.

Before, Mu Feng had stepped into that world.

It was when the Holy Realm had just opened, and Mu Feng personally went to pick up his little apprentice Qin Li.

At that time, standing at the end of the world and scanning the whole world, Mu Feng once sighed with great interest.

And the little apprentice also gave an affirmative answer.

The Land of the Heavens, the Graveyard of Heaven!

The so-called heavenly land is itself the tomb of heaven.

In that world, there lives the sky.

Dead heavens!

Buried day!

In that world, it was only a glimpse, but Mu Feng saw more than one grave for more than one day.

One era after another was buried, one after another celestial necropolis.

There are one Heavenly Dao after another that dwells there.

In other words, in the world buried by darkness, the heavenly way that is polluted by darkness and counts as death in a sense.