Chapter Forty-Eight: The Road to Baodan

Su Ming naturally understood what Han Huachen meant, no matter what time it was, the master was too famous, and it was a glorious and painful thing for the apprentice. Far away is Zhang Sanfeng, the ancestor of Wudang, who is famous and admired by everyone in the world, and his disciples are much worse. is as close as Su Ming, when he first came out of the rivers and lakes, no matter who saw it, it was the same sentence: "You are the disciple of the divine spear Li Shuwen?" ”

Although helpless, but also impossible, this is the advantages and disadvantages brought by famous teachers. Han Huachen's status in the martial arts is not trivial, although it is not as good as Li Shuwen, but it is not far behind. With his words, there will be no more people in the future who say that Su Ming is Li Shuwen's disciple, but directly call Su Ming of Bajiquan.

Su Ming smiled: "Thank you, uncle." ”

When the master and nephew met, they were both masters of boxing, and naturally they had a lot of words. After chatting for a while, Han Huachen said to Lin Shirong: "Master Lin, my nephew is going to live with me for a while, do you have any opinions?" ”

Lin Shirong waved his hand again and again, and said, "Master Han is polite, what can I say." ”

At that moment, several people laughed and dispersed.

In just a few days, the news of Su Ming's victory over Russian martial artist Kalisler spread all over the world.

At this time, Han Huachen was serving as a martial arts instructor at the Whampoa Military Academy. Su Ming naturally also saw this legendary famous school, and felt the unique temperament of the students in the school who belonged to this period.

Han Huachen, as Li Shuwen's junior brother, is extremely skilled in kung fu, can restrain his own qi and blood, and looks like an ordinary person, which is obviously to the realm of holding Dan.

With such a great master here, or his own uncle, Su Ming naturally kept asking for advice and studying hard.

In boxing, it is difficult to enter the body, and it is even more difficult to hold Dan. In the martial arts of the Republic of China, it is not uncommon for a master to turn into strength, but a master of holding Dan is really rare.

Jin Dan enters the abdomen, and one step out, it can be said that there is a difference between people and immortals.

Su Ming came to the Republic of China for a few years, and what he had seen was that his master Li Shuwen, his uncle Wang Zhongquan, and his uncle Han Huachen had reached this realm, among which Li Shuwen's realm was even higher, and he had reached Gangjin. Others, such as Huo Diange and Bu Xuexuan, have not reached this realm.

The word Bao Dan in the boxing method is actually a Taoist Jin Dan statement. Gold is immortal, and Dan is round. The realm of holding Dan in the boxing method is not to form a bead in the body, multiple places and an organ, but to unify the qi and blood of the whole body and turn it into a point between existence and non-existence.

If there are really beads in the body, then there is something wrong with the body, not the Baodan in boxing.

After the fist technique is fully absorbed, both the physical and mental sensations are extremely sensitive. Even if you are just being watched, you can feel it clearly. Even if you are asleep, attacked by an enemy, or watched by a hostile gaze, you will wake up in an instant and take action. It's a natural reaction of the body, and there is no need for the brain to direct it.

The "first hand in the world" Sun Lutang taught his apprentices, and even let his apprentices attack and attack at any time and place. In his sleep, he was attacked by his disciples, and he easily dodged it and was safe and sound, this is the truth.

However, if the boxing technique can go further and hold the Dan realm, he can be like Han Huachen, with hidden essence and restrained edge. The whole person was standing there, but with Su Ming's six senses that were extremely sensitive, he couldn't feel this person's existence at all.

Feeling the danger, with the reaction of the master, you can naturally dodge, but this person is in front of you, but you can't feel his existence, you can't feel the danger, this is terrifying, and it is also the reason why Su Ming's heart was cold at that time.

This is the master of boxing, after holding Dan, the magic machine is round, changing it, it can be as quiet as the ancient well does not wave, but also can be like a landslide and the ground cracks, just like the poem Saint Du Fu described the sword dance of Gongsun Auntie's poem "Come like thunder to collect anger, like the river and the sea condense the clear light." ”

And after hugging Dan, because it can unify the essence and spirit, after it explodes, the power is more powerful and explosive than that of the master of transformation. If it was Han Huachen who was in the ring at that time, he would be able to defeat Kalisler within twenty moves with all his might.

This is not an exaggeration, but the combat power of a master who holds Dan is far beyond the imagination of ordinary people.

In the past few days, Su Ming has fought with Han Huachen, and every time he punches and palms, he feels that the strength is amazing, and his whole body is shocked, but after a dozen moves, he feels that his blood is rolling, his ears are roaring, and his eyes are full of stars, which is difficult to support.

This is not that Han Huachen's own body strength is so much stronger than Su Ming's, but with the method of holding Dan and sitting on his hips, the force that suddenly erupted was more violent and violent than Su Ming's.

Boxing, at the beginning, is all diligent and brave, and the edge is exposed. It is not until after the enlightenment begins to slowly precipitate and converge, and enters the realm of returning to the basics. Just like most things in the world, blindly revealing the edge will not last long, and after that, it will inevitably slowly converge and hide it. It seems to be unremarkable, but in fact, once it erupts, it is earth-shattering.

After Su Ming came to Guangzhou, his boxing skills were masterful, and he reached the realm where a feather could not add flies and insects could not fall. After that, the spirit and spirit had begun to slowly restrain themselves, far less obvious than when they were in the thunder realm, and the momentum emanated from the outside. But after all, time is still shallow, and I have never realized that Han Huachen's spirit and spirit can be converged to the extreme and embrace the realm of unity. And on top of the Bao Dan, it can be purely with the power of the flesh, emitting innate qi, volleying an inch in the air, and going to the next level, breaking the void and seeing that God is not bad, what kind of mysterious mystery is it?

"There's still a long way to go!" Su Ming felt a faint emotion in his heart.

In the following days, Su Ming relied on Han Huachen's experience and Li Shuwen's teachings at the beginning, and slowly subdued his body and mind in his usual behavior.

In the traditional Chinese culture, the three schools of Confucianism, Buddhism and Taoism have something in common when they reach the advanced realm. Traditional martial arts boxing is not just a thing of striking fighting, but also contains various concepts and cognitions, which are closely related to the culture of Confucianism, Buddhism and Taoism.

The boxing method has been practiced to the upper level, not only in the strength of the muscles and bones, but also in the understanding, comprehension and cognition of everything in the world. The real person who can step into Danjin or even Gangjin is not only because of his strength, but also because of the strength of his heart.

Su Ming went through some formalities, and then lived with Han Huachen at the Whampoa Military Academy and played the role of Han Huachen's assistant teacher. Every morning, he practiced boxing under the water of the nearby river, and every two or three days, he walked 100 miles to the beach in Guangzhou and practiced in the tide.

This idea came from the famous "The Condor Heroes" by the later old man Jin, this novel Su Ming has crossed more than ten times, among which the scene of Yang Guo practicing in the tide of the sea always comes to mind. Now that I am in Guangzhou, I will inevitably follow suit.

There is a saying that water is not more than the knee in boxing, which means that after the person who practices boxing enters the water, he can stimulate the surrounding water flow and lift the body with his erection and dark energy. When Yang Luchan saw Wang Zongyue, Wang Zongyue stepped on water to cross the river, and the water was no more than his knees, which was the limit of boxing. If you want to improve again, it will be impossible. It is rumored that the ancestor of Bodhidharma came to the east and crossed the river with a reed. Su Ming read martial arts novels in later generations, and it also said that some people have practiced their internal skills to a very high level and can cross the river with a reed.

But in this world, in the national arts, this impossibility is limited to legends.

Su Ming's practice, or boxing at the bottom of the river under the sea, strengthens the five internal organs, and practices for a long time in one breath. Or on the surface of the sea and river, facing the incoming waves, practicing muscles and bones.

The wind and waves at the bottom of the water are small, but there are countless undercurrents and undercurrents, which are ever-changing. The wind and waves on the water surface are large, and the impact is also great, especially when the soles of the feet tread water, which is not as difficult as being able to take root on land and resist the waves.

In addition, Su Ming not only learned his iron palm from Han Huachen, but also consciously began to summarize his own systematic boxing system under his guidance. Historically, there have been many schools of boxing, such as Bajiquan in later generations divided into several schools, each school has its own style characteristics, and the fighting and practicing methods are different.

For example, in the Xingyi Gate, Xue Dian's Xingyi Quan pays attention to the five methods of "flying clouds shaking and spinning", while Che Yizhai's Xingyi Quan talks about "taking care of the first and then fighting, introducing the failure, swallowing and tending to meet, and winning in the Gu", especially the kung fu of the roots, which can be called a must.

It's a long process and it doesn't happen overnight. However, under the guidance of Han Huachen, Su Ming can be regarded as getting started, and the rest is to organize and guide himself systematically.

At other times, Su Ming also helped Han Huachen teach the staff at the Whampoa Military Academy. In the past few days, I have also impressed these arrogant students, and I am willing to learn boxing and kicking with him. When I have time, I go back to Baozhilin and visit Shen Feiyun who is recuperating there.

Before I knew it, three months had passed, and the time had come to May. At this time, there was only more than half a year left before the 1925 of "Jingwu Fengyun", and Su Ming planned to go back to Luo Tuan to visit his master Li Shuwen before the plot began, and then go to Shanghai to wait for the plot to begin.

Uncle Han Huachen naturally said it well, but what Su Ming didn't expect was that at this time, Director Zhou of the Political Department of the Whampoa Military Academy actually said that he would stay and participate in the revolution together.

At this time, it was already very hot in Guangzhou, and the two were standing under the shade of a tree talking, and there was no one around.

Su Ming looked at the high-spirited Director Zhou, couldn't help sighing, and said, "Director Zhou, I admire you very much for your heart to save the country and save the people." It's just that I have important things to do, and I can't participate in the revolution yet. If he has the opportunity one day, I will work with you to serve the motherland and save the country and the people! ”

Director Zhou saw that Su Ming was determined, but he couldn't.

Before leaving, Su Ming said again: "Director Zhou, although the cooperation between the two parties is close now, after all, the party ideology is different, and it is necessary to guard against it. Mr. Sun is not in good health, and when he can't control the overall situation, remember to be careful! ”

These words can be regarded as doing their best. At that moment, regardless of whether Director Zhou understood or agreed, he said goodbye and left.