Chapter Ninety-Four: When I See Peach Blossoms, I Never Doubt It

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Ye Binyi was light and slim, and suddenly smiled and said: "I haven't seen the face of Taoist friends, so I have to have a bright moon and jump forward." ”

Ye Bin's heartfelt praise made Dugufeng feel great, and he suddenly smiled. Chu Feng and Hui Zhu also smiled at the same time when they heard this.

Chu Feng took a step forward and smiled at Ye Bin and Dugu Feng: "Although you have already made a friendship and know each other. But as an acquaintance, I still want to introduce it to you as usual. Saying that, he pointed to Dugu Feng and introduced to Ye Bin: "Ye Daoyou, this is my third sister, the road number Zixiao." Although we are the youngest of our sisters, they are the most thoughtful. ”

Ye Bin said with a smile: "The name of Zixiao Daoyou, although I heard about it late, but now it is like thunder!" "Dugu Feng chased and killed the two elders of Songshan, the sword qi traversed the sky for tens of thousands of miles, and the earth-shattering vision had already alarmed countless people, not to mention that he did not forgive it later, and brazenly killed the Xuangui Hall in the South China Sea, not only slashed the dwarf Zhu Mei under the sword, but also almost overturned the Xuangui Palace, and finally fought with the current orthodox leader, the Changmei real person with the reputation of the first immortal in Taoism for thousands of years, almost causing a catastrophe that overturned the South China Sea, provoking all the top masters in this world to run to save the scene.

Such a big scene, as long as the cultivation reaches a certain level, you can feel the great collision that shook the heavens and the earth at that time. Not to mention afterwards, I don't know how many scattered immortals who were shaken, frantically inquired about the news at that time. Although Dugu Feng's mana is strong, and she is relatively thoughtful about her own heavenly skills, she can't bear the limelight this time, and some basic information about her can't be covered.

Therefore, in today's cultivation world, the name of Zixiao Sword Immortal has spread all over the world, and he is listed as the top leader of the Changmei Zhenren and the Six Monsters of the Universe.

Ye Bin himself had also seen the scene when Dugu Feng chased and killed the second elder of Songshan, the sword was divided into two realms, and the supreme swordsmanship of the sword qi through the South China Sea made her admire and admire it, and she was fascinated.

After Chu Feng introduced Ye Bin to Dugu Feng, he introduced to Dugu Feng: "This is Ye Bin Ye Daoyou, the owner of Admiralty Island in Little Antarctica, Huizhu and I are on the road in the South China Sea this time, thanks to Ye Daoyou's help." After a pause, he smiled again: "Seeing that you are like each other at first sight, the way you meet each other, if you are redundant, I don't think I need to say more." ”

Dugu Feng smiled lightly, stepped forward, held his sister's arm intimately, and smiled at Ye Bin: "I have always loved swords, and I have paid attention to the famous flying swords in the world. ”

If before seeing Dugu Feng's swordsmanship, Ye Bin was still quite confident in her unique swordsmanship, but after experiencing the subtlety of Dugu Feng's sword intent, she didn't think so. I saw her shake her head and sigh slightly: "The elder of the Ice Spirit Divine Light Sword, it's just a special material, and after my hundred years of vitality tempering, there is just a bit of supernatural change. Far less subtle and mysterious than Daoyou's swordsmanship, it has already surpassed the limit of the technique and reached a realm comparable to the supreme immortal method. ”

Dugu Feng couldn't help but smile when she heard this, Ye Bin felt that her swordsmanship was wonderful, which was incomparable to the swordsmanship of this world, and she didn't think that the swordsmanship of the Shushan world was also very impressive!

Whether it is the Tang Dynasty or the world of divine soldiers, the martial arts are based on the artistic conception first, with a highly sublimated artistic conception to condense the true qi to dominate the vitality, the martial artist's personal abstract sublimation of the martial arts artistic conception and a certain image in nature combined, not only endowed with the unique attributes of the true qi, but also the artistic conception into the heaven and earth, leading the heaven and earth to help each other.

This kind of means is indeed wonderful, and the highly sublimated artistic conception can naturally endow the energy spirituality such as true qi and vitality, so that the energy is activated and personalized, which is not only conducive to micro-manipulation, but also has a strong personality of energy attributes to achieve all kinds of wonderful uses. However, the consequence of this power system attaching too much importance to the realm and will is that the purification and refining level of energy is not enough.

This point was only realized after Dugu Feng came to the Shushan world. The Shushan world is the orthodox Xianxia world, and its cultivation system is the most standard refining and refining qi, refining qi and transforming gods, refining gods and returning to the void, refining the void and combining the way, and the core of its power is the word refining. Take itself as the furnace, repeatedly quench the innate gas, from the tangible and qualitative, refining to the intangible and substantial, and then from the invisible and qualitative refining to the tangible and qualitative, and so on and so on, until the limit of its own furnace.

This kind of refining process, the transformation between the tangible and the invisible, is a purification, which will not only remove the acquired impurities, bringing about a kind of qualitative change at the level of vitality, but also constantly refining the boundaries of vitality and will, so that the two are closely integrated at a deeper level, and even finally reach the unity of heart and qi.

This all-round purification practice from the body to the mind, from the vitality to the spirit, is far beyond the purification of other power systems.

Although the martial arts methods of the Datang and the Divine Weapons World also have the function of purification, they are more focused on the compression and condensation of true qi, compared with the cultivation of the Shushan world, the former is still only in the manual stage of tempering and forging, while the latter has progressed to the industrial level of blast furnace smelting.

Yuan Qi is energy and power, even if it is the same realm, using different forces to urge, the strength of the swing is also a world of difference. In Dugufeng's own estimation, if the realm is also limited to the time when she first enters the ninth star, she in the Shushan world will be at least nearly a hundred times higher than the combat power of the Divine Soldier World, which has nothing to do with realm consciousness, but the difference in energy level. Just like an industrial country and an agricultural country, even if they have the same population, there is a huge gap in their production capacity and combat capacity.

However, although the cultivation method of the Shushan world is almost perfect, there is also a shortcoming that is not a shortcoming. That is, in the process of refining, not only is the vitality constantly purified, but the spiritual will and the primordial spirit are also being refined and purified. The consequence of this is that the purity of the Yuan Qi is increased by a thousand times, the spiritual will is tenacious and powerful a thousand times, and the Yuan Shen is condensed and stabilized a thousand times.

This seems to be a good thing, but for cultivators who can't get rid of their feelings at first, the firmer their will and the more stable their primordial spirits, the stronger their ** feelings. Therefore, the ability of a cultivator is a thousand times that of a mortal, that is, a thousand times that of a mortal.

As the saying goes, the higher the mana, the deeper the obsession, the greater the demonic barrier, and the greater the difficulty of breaking through the spiritual realm. As strong as the old man of withered bamboo, Wunan Gong and the like, even though the magic power is vast, and the mana is strong and does not lose to the immortals, but it is still difficult to get rid of hatred, obsession is difficult to eliminate, and there is no ** to become a consummation, and the purple pole can only be stranded in this world, suffering from the great catastrophe of the earth immortals once every 1,300 years.

Not only the side door, but also the people in the Xuanmen also have to face this problem, such as the red cane real person, the blissful real person, although it has been taken off the **, the internal strength is complete, but there is still a trace of love and attachment that is difficult to give up, can not really take off.

This is also the reason why the Xuanmen cultivation method should be ruthless and desireless, only in the state of sitting and forgetting, empty and unmoving, clear the mind and pure heart, can not even the emotions be purified and strengthened together when practicing qi. The reason why Deng Yin, the son of the blood god in the past, was not the reason why his wife was on his side when he practiced the Fa, and he couldn't give it up, but as a result, his lust was also purified. The fundamental reason why people in the Xuanmen talk about ** change is not only that once the ** is not pure, it is difficult to practice the innate qi to the extreme, but also the reason why they are afraid of mixing "impurities" when practicing the law.

The heart and spirit, the four levels of ascending to the gods, each has its own mysteries. Its central pass is the most peculiar, it is not the real existence of the vitality, the primordial spirit, and the body, but the ethereal spiritual consciousness, whether it can break through this threshold, it all depends on the realm of personal consciousness, and it has little to do with the strength of cultivation, and it may even be that the higher the cultivation, the more difficult it is to break through.

Dugu Feng is relatively lucky, although the energy level of the Datang world she was born in is not high, but its highest realm of broken void is directly pointing to the metaphysical realm of philosophical speculation, once broken, it is equivalent to cutting off the shackles of the soul, and there is no realm obstacle from now on, how big the heart is, how great the power is. This is also the fundamental reason why Dugu Feng can fly and progress after entering a world.

The attainment of the heart not only represents the seven emotions and six desires from now on, but also represents the perfection of the soul and the absence of obstacles, as the Buddhist scriptures say, there is no self, no one, and no sentient beings.

With the experience of Dugu Feng who broke through the heart of the passer, looking back at the cultivation method of Shushan Xuanmen, he can naturally see some problems from a high vantage point. Xinguan is a kind of self-consciousness breakthrough, and the specific process is difficult to describe, but there are different directions in different cultivation paths.

The problem of the high concentration and condensation of the seven emotions and six desires brought about by the refining system of Shushan Xuanmen cannot be solved by just sitting and forgetting, such as the old man of the withered bamboo, who can stand at the top of the cultivation world, which one does not have great wisdom, great perseverance and great understanding, the so-called obsession and persistence are actually the basis for the existence of their self-consciousness, and it is where their path is, if they can really give up, it is equivalent to cutting off the current personality and replacing it with a new personality, which is unacceptable to them. Therefore, this dead knot is not unsolvable, but unwilling.

If you want to break through, you have to give up the self, and give up the self, then the meaning of its practice does not exist, this is a circular knot, in Shushan with emptiness and body emptiness as the mainstream of thought, it is an almost unsolvable problem.

However, in Dugufeng's view, this problem is not difficult to solve. The way to break through the heart is not only the emptiness of Buddhism, but also the emptiness of Xuanmen, which is extremely self-conscious, and it is also a feasible path to transform feelings in desire, to live in love, and to become true in the environment. This is also the confidence of Dugu Feng to establish a side door and open up a path.

Dugu Feng admires Ye Bin, not only because his god is bright and beautiful, but also because his qi is clear and cold, his sword energy is pure, Zhan Zhan is vibrant, his character is strong and decisive, and he is jealous and hateful.