According to most people's thinking, if something big happens, it should be the government that is most anxious, not the grass people.

Now that the government has not moved, why should they be in a hurry?

What's more, when the sky falls, there is a tall man on top of it, and the government is not that tall man!

As a result, no matter how hard the dreamer tries, the general trend of the world is still running along the old trajectory.

It's just that no one knows how long this old trajectory will run, and when the great changes that have been brewing will appear.

Perhaps, by the time the great changes really appeared, the situation in this world would have already entered a point of no return.

Quantitative change can lead to qualitative change.

This is the second time that Pang Shiyuan has heard in just one day that someone is dissatisfied with the government's inaction, and it is also the second time that he has heard someone feel pessimistic about the future.

Shen Dai's dissatisfaction and pessimism, Pang Shiyuan can think that she is unfounded, after all, Shen Dai is really not such a visionary person.

And Lan Tongyuan is just the kind of scholarly temperament that comes out of his body, I don't know why, Pang Shiyuan feels that his words are credible.

It seems that because of the arrival of Pang Shiyuan, the content of Lan Tongyuan's lectures began to change.

Less stories, more principles of cultivation.

Lan Tongyuan pointed out that witchcraft, martial arts, and cultivators correspond to witchcraft, martial arts, and cultivation, and they are actually very closely related and different.

According to Lan Tongyuan's statement, whether it is martial arts, witchcraft, cultivation, or other cultivation systems, they can actually be summarized as the cultivation of essence, qi, and spirit, and can also be attributed to soul and spirit.

There are thousands of martial arts in the world. In fact, it is only the difference between meridians, acupoints, moves, martial will, etc., which is essentially refining and refining qi, refining qi and transforming gods.

Refining and refining qi is the spirit. And refining qi and transforming gods is the soul.

The process of a warrior turning the essence of the human body into an internal force is the process of refining and refining the qi. And the cultivation of the will of martial arts. In fact, it is refining qi and transforming gods.

And Xiuzhen can also be summed up in refining and refining qi and refining qi and transforming gods.

Cultivators refine and refine qi, absorb the aura between heaven and earth, conceive themselves, and form mana.

Cultivators refine qi and transform gods, and cultivate divine souls with mana, so as to have divine consciousness.

Obviously, cultivation is more inclined to the cultivation of the divine soul, while martial arts is more inclined to the cultivation of the physique.

A martial artist who has enough research on his physique. Chuangzào has developed a very complete refining and refining qigong method, which is specific to every acupoint and every meridian.

Therefore, as long as the cultivation of martial arts is attentive, almost everyone can cultivate, but the achievements are different.

But because the warrior spends almost all his energy on the physique, the martial artist is deficient in the soul.

Therefore, in terms of refining qi and transforming gods, martial artists can only rely on talent and hard work.

And because of this. Warriors are as vast as the sand of the Ganges, but there are not many who can really achieve something.

On the contrary, the number of cultivators is uniformly small. But he can always be a top master, just because cultivators start with the divine soul from the beginning of their career.

The original foundation of a cultivator was to refine and refine qi at the same time. He also carries out the work of refining qi and transforming the gods.

Therefore, as long as the cultivator can complete the foundation of refining and refining qi. Then you will be able to cultivate the most important divine consciousness of a cultivator, and thus become a cultivator.

It's just that. It's like a kid wielding a big, bulky sledgehammer.

Most of the time, a child can't even pick it up, let alone wield it.

And the few children who can pick it up, because the sledgehammer is too big and heavy, accidentally hit themselves, and there are many accidents.

Only a very small number of gifted children can successfully pick up a sledgehammer and wield it, thus becoming a cultivator.

The reason why this is so is because from the very beginning, the divine consciousness is related to the divine soul. And anything, as long as it is related to the divine soul, will become mysterious and mysterious.

Even if a cultivator has a considerable understanding of the divine soul, he still can't reduce the difficulty of cultivation.

This is also the reason why cultivators have such high requirements for cultivators' qualifications.

Lan Tongyuan finished talking about the difference between cultivation and martial arts, the difference between cultivators and martial artists, and then guessed that he began to talk about witchcraft.

In his view, witchcraft directly included all the characteristics of cultivation and martial arts, and thus divided into wizards and wizards, as well as witchcraft and witchcraft and witchcraft skills.

In his opinion, witchcraft is like cultivating truth, and witchcraft is like martial arts.

There is actually no difference between the magic power of a wizard and the mana of a cultivator, and there is also not much difference between the magic power of a witch and the internal power of a warrior.

The former are all fused with the power of the divine soul, while the latter are fused with the essence of the body.

This, in fact, is refining and refining gas, refining gas and transforming gods.

Therefore, when a wizard uses witchcraft, he can also use witchcraft, which is no different from magic weapons; The sorcerer, on the other hand, uses the witch battle technique, and the combat power is not inferior to that of the warrior.

What's even better is that the cultivation of witchcraft is not as clear as the cultivation of truth and martial arts—it is almost impossible to practice both, and it is possible to practice both witchcraft and witchcraft at the same time.

Of course, if you want to study both, you need certain requirements for qualifications, otherwise it is very likely that nothing will be achieved.

And as long as you are not greedy, then witchcraft does not require so much qualification.

There is almost no difficulty in choosing one of them.

Then, Lan Tongyuan talked about the benefits of totems.

The so-called totem worship, in his opinion, is a subtle practice of cultivating the gods.

It's just that unlike the traditional refining and refining gods, totem worship directly takes the road of refining and refining gods.

This simplification has both advantages and disadvantages.

The benefit, which makes the witchcraft more spooky, but also reduces the decrease in the attack power of the witchcraft.

It seems that the magic power obtained by refining and refining the gods is not as pure as the divine soul and mana of the cultivators after all.

Lan Tongyuan said and spoke, and gradually changed from a lecture to a promotion meeting for witchcraft.

Fortunately, while he talks about the benefits of witchcraft, he does not shy away from the disadvantages of witchcraft.

For this, Pang Shiyuan felt very good.

However, what Pang Shiyuan appreciates the most is Lan Tongyuan's induction of souls and spirits, refining qi and transforming gods, refining and refining qi, witchcraft, martial arts, and cultivation, witches, martial artists, and cultivators.

Pang Shiyuan and Gu Jingtian also made inductions in this regard and came to similar conclusions.

It is really the first time that Lan Tongyuan has clearly and clearly analyzed the relationship and summarized a theory.

In this regard, Pang Shiyuan can only praise that he is worthy of being a doctoral professor engaged in academic research, but he is much more powerful than those of them who are halfway monks.

As a result, Pang Shiyuan recognized the blue homology.

And once he agrees with Lan Tongyuan, he will turn a blind eye to his current fake public and private behavior.

If Lan Tongyuan could really fool the students into learning witchcraft, he felt that it would be fine.

Anyway, they are all students of the Daishan Martial Arts Hall. (To be continued......)