85_85442 Quietly moving forward, he didn't walk fast, but he was steady. Every step out of the way gives people a sense of stability.

You know, this is not a flat continent, but a climb to a steep mountain.

Many people barely climb up with both hands and feet, but he is moving forward steadily, but he still gives people a sense of stability, which in itself shows that Jingming is not simple.

As he was walking, Jingming heard someone behind him panting and rushing over.

He didn't even need to look back, he knew from the sound that it was the quiet space of wind and fire.

Jingkong finally rushed to Jingming's side, and asked directly without greeting him: "Jingming, Hongzhen of Qiyun Temple invites us to fight at night." You say, should we go? ”

Jing Ming turned his head and glanced at it, and said as a matter of course: "Do you need to say this?" Of course go. If we don't go, they think we're scared! ”

Receiving the expected answer, Jingkong was very satisfied, and said, "That's right." The group of bald donkeys in Qiyun Temple, if they are not subdued, they don't know that the sky is high and the earth is thick. This time, we're going to have to convince them. Let them know that Taoism is not comparable to their Buddhism. ”

Jingkong was impassioned, but Jingkong was still calm, and asked with concern: "Who else have you found besides me?" ”

Jingkong replied: "I asked Jingxu before, and he has already said that he will go." Wait a minute, I'll ask again, who else is with me. ”

"It's better to call Jinghe as well. Some time ago, he also received guidance from Uncle Qingyuan, and his cultivation made rapid progress. There he is. We'll be a little bit more sure. Jingming put forward his idea.

The people of Qiyun Temple were not good stubble, they were also cultivators who had received the guidance of the Dream Giver, if they were not fully prepared. There is a real possibility of losing.

Jingkong was a little embarrassed: "Jingming, if you want to call Jingxu, I think it's better for you to go out in person?" You also know that Jingxu is not a good person to speak. But if it were you, I think he would give you face. ”

Because Jingming is excellent, he has also received guidance from Qingyuan, and the time is earlier than Jingxu. That was two months ago.

And Jingming was also one of the first people to get Qingyuan's guidance from the Daoist Palace. And because of this. Jingming's current cultivation is definitely the best among his peers, and most of his peers sell his face.

Jingming thought about it and nodded: "Okay." When we got to the top of the mountain, I talked to him. ”

Jingxu's character is indeed a bit arrogant. Although Jingkong is warm-hearted and has strong communication skills, it is not very valued because of its strength.

Let Jingkong call the arrogant Jingxu, and it may not be able to call people here.

Jingming's current place is a mountain peak in Kongtong Mountain.

And the Wendao Palace where they are located is also a Taoist temple in Kongtong Mountain. As for the Qiyun Temple in their mouths, it is naturally also a temple in Kongtong Mountain.

Kongtong Mountain was originally a sacred place for Chinese Taoism, and later gradually evolved into a shared place for Taoism, Buddhism and Confucianism.

And then later. Because of China's humiliating history in modern times, Confucianism was considered to be the root cause of China's backwardness, and it was suddenly driven into the abyss.

Thereupon. The real influence of Kongtong Mountain is left with two families: Taoism and Buddhism.

If it was in ancient times, the result of the coexistence of the Tao and the Buddha would be constant disputes. The two schools of Taoism and Buddhism are inevitably inseparable because of ideological and interest reasons.

But in modern times, in this impetuous era when interests reign supreme. Any thoughts, Taoism and Buddha disputes are just illusory, and only money can be earned. It's the only royal road.

For the sake of interests, the dispute between Daoist and Buddha, which was meaningless in the eyes of the fake Taoist priests and fake monks, was naturally put aside by them, and the two directly joined forces to create momentum.

Even they brought out Confucianism, which had little influence, to form a pattern of three religions in one.

This qiē is just to increase a little bit of influence and attract more tourists.

If the world had been developing like this, there would have been nothing wrong with what they did, and they could even be said to be very smart.

Who's to say it's wrong?

Who's to say it's wrong to make a lot of money openly?

But who would have thought that the Tao of this world would suddenly become mysterious, and the Tao and the Buddha are no longer just empty theories, but empty shelves without actual cultivation methods, but really have a cultivation system of cultivating the Tao to become an immortal and cultivating a Buddha to become a Buddha.

As a result, many things that were taken for granted or taken for granted or indifferent become unimportant. And as the emphasis on one's own heritage grew, some things became unbearable.

For example, the standing of the statues of Lao Tzu, Shakyamuni, and Confucius in the Sanjiao Cave.

The three main statues in the Sanjiao Cave are centered on Shakyamuni, while Lao Tzu and Confucius stand on both sides.

This position, in the previous era when cultivation was extinct and everything was on par with money, was not a problem at all. Anyway, it's just a gimmick to attract tourists, who is in the center, who is on the sides, and what is the difference?

Could Lao Tzu and Confucius, who were standing on both sides, still have objections?

Or did the disciples of Taoism and Confucianism disagree?

This is of course impossible.

I don't know how many years have been in the Sanjiao Cave, and I haven't heard of anyone objecting.

But after the dream world and the dreamer appeared, and made the Tao and Buddhism real, Yiqiē became different.

It is easy for people to think that since the Tao and the Dharma exist in zài, then the legendary gods and Buddhas may also exist in zài.

Since it is possible for the gods and Buddhas to exist, are these beings who are high up willing to be subordinate to others?

Even if the realm of the gods and Buddhas is high, they feel that it doesn't matter, and the disciples of Taoism and Buddhism are not willing!

No one cared about Confucius - Confucianism had long since declined anyway, and even if the dream world appeared, no Confucian dreamer had ever appeared - but Lao Tzu, who represented Taoism, made the Taoist people unable to care, and they were not willing to let Lao Tzu be subordinated to Shakyamuni.

And so, strife began.

First there was a verbal altercation, and then a handful of hands.

Although this dispute did not become big because of the restraint of the dreamers of the two schools of Taoism and Buddhism, the confrontation between the two sides was indeed formed.

Now the battle between the young disciples of the Dao Palace and the Qiyun Temple is actually a continuation of the antagonism.

In fact, the dreamers of the two schools of Taoism and Buddhism may not have the intention of honing their disciples through this. Of course, they also want their disciples to win the battle.

Speaking of which, the dispute over the Taoist Buddha on Kongtong Mountain is not a special case on the land of China. On the famous mountains where Taoists and Buddhists gather such as Mount Emei and Wutai Mountain, the dispute between Taoism and Buddhism is also being staged.

It is said that some of them have had very strict accidents because of improper control.

However, these accidents were suppressed because they were not conducive to the state's policy on religious affairs, and this did not cause a larger uproar.

In this world where all Dao Buddhas can come true, once a big war breaks out between Dao Buddhas, the consequences will really be grim and chilling.

The two Taoist and Buddhist families have a long history in China, and the believers are all calculated in billions! (To be continued).