Chapter 114: Turning a Beast into a Buddha
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But this method is also flawed. ”
"First, incense becomes a god, which is extraordinary, and the emphasis is on accumulation. Those ghosts and demons have waited for hundreds of years, but how can this child wait so long. ”
"Second, if you encourage the people to worship their relatives, I am afraid that after the government knows, the lives of the whole family of the Mushi Lord will not be guaranteed, and the incense belief is related to cause and effect, and if you suffer the consequences, you must repay the cause. ”
Therefore, this method is also not feasible. ”
"Then change your thinking, extend it a little bit, and turn the animal nature into Buddha nature?"
"If there can be a big dip of the monks, you can directly ignite this child, so that she can turn from animal nature to Buddha nature. At that time, she was naturally wise and clear. ”
"This ......!"
When Huijue said this, Mu Ziyu was stunned.
And Lou Dai was very excited,
"All the monks dipped in this way, you can cure Ling'er's illness?!Master, is this true?!"
Lou Dai was so excited that she was a little speechless for a while.
Her hazy teary eyes stared at Hui Jue tightly, as if she had fallen into the abyss, and a person in a desperate situation finally grasped a life-saving straw.
But at this time, Mu Ziyu hesitated and said,
"Master, if the monks are dipped and want to cure Ling'er's illness, how big will it be?"
Looking at Mu Ziyu's hesitant appearance, Huijue naturally understood what he was thinking.
"There are as few as three or five hundred monks, and as many as a thousand, and the little monks can't be sure of this, but they can only say that there are as many people as possible, and if they can invite a few more great Buddhas, it doesn't hurt that the number of monks is smaller. ”
In Buddhist scriptures, there are many sayings that Buddhas and Bodhisattvas ignite demons.
The great dipping of the monks is to gather the wisdom, mindfulness, and cultivation of the monks, and work together to make up for the lack of cultivation alone, and to ignite the animal nature, so that she can turn the beast into a Buddha.
In fact, if it is a great Buddhist cultivation of Buddhism.
Like a monk who has cultivated to the realm of a living Buddha, or a reincarnated living Buddha who has fully realized the wisdom of Su Hui, I am afraid that they can also ignite the stubborn stone with the power of their own alone.
Of course, such existence is too few and too few.
In comparison, although it is not a simple thing to gather all the monks to dip, it is at least easier to do.
The only flaw of this method is probably that it requires the joint efforts of many monks.
If it's just twenty or thirty monks, it's still easy to find.
Hundreds of monks are needed at once, and such a huge puja is not a simple matter.
In a county, within a radius of several hundred miles, there are often only two or three temples at most, and there are no more than 100 monks.
According to the law of Great Qin, the people are not allowed to leave their homes at will.
All the people of Daqin who want to become a monk, whether they want to become a monk or a Taoist priest, must be recommended by a master who holds a degree and go to the government to register and make a register.
The laws of Great Qin stipulate that a monk or Taoist priest can only accept a maximum of three disciples, and there is a limit on the number of years.
After three years of ordination, you can accept the first apprentice, and after ten years of ordination, you can accept the second and third apprentices.
If there is no one to recommend them, they want to become a monk on their own.
You need to go to the government and pay a considerable amount of security deposit before you can register and make a register and obtain a degree.
This deposit is also known as the "annoyance money".
Money is something outside the body, and the so-called troubles refer to money, fame, lust, power, and other vulgar thoughts.
Since you want to become a monk and abandon all kinds of troubles, then hand over what is outside of your body to the government.
This is the meaning of the imperial court's collection of "troublesome money".
If you violate the laws of Great Qin and become a monk at will, you are a wild monk or a wild Taoist priest, once verified by the government, you will be punished with a bitter punishment of flesh and skin, and at the worst you will be stabbed with the frontier and confiscated with official slaves!
Under these restrictions, the number of monks and Taoist priests naturally cannot be too much.
Nowadays, if you want to gather hundreds of monks and hold a big dip for all the monks, I am afraid that it is only necessary to gather two or three monks from the county government to have so many people.
In this way, the matter is not a simple matter.
Speaking of this, Hui Jue hesitated slightly, and then he spoke again,
"In fact, if the monks are dipped in, basically the monks who have attained the fruition position of Sito, that is, the cultivation of the bodhisattvas of the three places or the six relics, have the ability to preside. ”
"In the border area of Leizhou, the number of monks is not large, and it is naturally difficult to find monks who have cultivated to a high level. ”
If it is possible, the little monk suggested that Master Mu Shi could take this child to Cangzhou in the north. ”
"There are many monks in the northern Cangzhou border, and the master of Fahua Temple is rumored to be a master of Buddhism who has attained enlightenment, and he is a bodhisattva of ten places, a living Buddha in the world. ”
"Moreover, the Fahua Temple is the head of the Buddha in the north, and the master of understanding must be even more compassionate, as long as the Lord Mu Shi narrates the details, he will definitely be willing to come to the Fahua Temple to treat this child. ”
Hui Jue said affirmatively.
Compared with gathering hundreds of monks here in Leizhou, and then holding a big dipping of monks by him, it is not as convenient as going to Cangzhou.
However, Mu Ziyu still showed a bitter and helpless look.
Although Cangzhou is adjacent to Leizhou.
But from here to Fahua Temple, it is still a long way.
He was an official of the imperial court.
It seems that he enjoys the official title, but in fact, many things are often involuntary.
The laws of Great Qin stipulate that local officials are not allowed to leave their jurisdiction without authorization, otherwise they will be punished for serious crimes.
The trip to Cangzhou is a long journey, not to mention going back and forth, just going to Cangzhou will take at least one or two months.
It's thousands of miles away, and I don't know how many dangers there are on the road.
If he can't accompany him, let Lou Dai's mother and daughter go alone, but I'm afraid that they won't be able to get out of the Leizhou border, and most of them will encounter a catastrophe within three counties and five hundred miles.
Even if you let Chao Gong accompany you, or hire some knights, how can you rest assured?!
Thinking of this, Mu Ziyu looked at his daughter who was tightly held in Lou Dai's arms again, he gritted his teeth, and finally made up his mind.
"Master, I won't hide what you said, Ziyu was originally the commander of Nanhuan County, and this time he was ordered by the Leizhou Prefecture to go to Sui County to serve as the county commander of Sui County!"
"I don't know if the master has any spare time, so I went to Sui County with Ziyu. ”
When he arrived in Sui County, Ziyu recruited monks and held a big dip for monks. ”
Mu Ziyu said this, and he looked at Huijue with blank eyes.
In his expression, he was ashamed and pleading.
Obviously, Mu Ziyu will not ask for help.
And most of them have never asked for help.
The sage cloud, Tianxingjian, the gentleman is self-reliant, the terrain is good, and the gentleman is virtuous and loaded.
Mu Ziyu, who has always adhered to the way of a gentleman, even if he encounters any problems, he relies on himself to find a way to solve them, how can he go to ask for someone from a low level? !