Faced with the avoidance of Taiyi Gate, Su Ming was helpless. This is the essence of the top sects, thousands of years, they are enough to leave this world for a period of time and exist in the void. This can only be avoided unless a net is laid in advance to seal the void. But then again, such a movement is unlikely to be noticed by the other party.

Su Ming left the Taiyimen Mountain Gate and headed southwest, and a few days later, he arrived in the Suzhou area. Suzhou has belonged to the proverbial Jiangnan area, since ancient times there is also a saying that "there is heaven and there is Suzhou and Hangzhou", and the scenery is naturally very pleasant.

The breeze and drizzle, the small bridge and flowing water, Wu Nong's soft words, falling in the eyes, are all wonderful. Su Ming came to Suzhou, naturally not to enjoy the beautiful scenery of the south of the Yangtze River, but because the Huangquan Sect, one of the seven sects of the evil way, was in Suzhou.

Su Ming stood in front of a flowing water, looked carefully, and saw that there was a haze in front of him, and there was no imaginary Huangquan Sect, and he knew in his heart that the Huangquan Sect was also the same as Taiyi Sect, and he avoided it. Between the movement of qi and blood, there was a faint light in his eyes, and he saw that in the void, a turbid yellow river came from nothingness, went out of nothingness, surging and flowing. Between the heavy waves of water, there are endless souls wailing and crying and struggling, the faces of thousands of devils and murderers are highlighted and come true, and the surrounding void stirred by the cold and cold aura is a ripple.

"The blue sea and blue sky, the yellow spring is not empty! Didn't Huangquanzong dare to show his face? Su Ming stood in front of the flowing water and said lightly. The sound condensed and did not disperse, like a beam of light, piercing directly into the void. But I saw countless ripples in the void dissolve, and the sound waves were scattered in an instant.

The hatred between Huangquanzong and Su Ming is actually similar to that of Taiyimen. When he was in the ruins palace, a disciple of the Huangquan Sect attacked Su Ming and was killed by him. Later, Ying Wuwu besieged Su Ming with the Empty Extermination Dao people, but was killed alive. Later, many sects besieged Su Ming, and Huangquanzong was also one of the initiators. Now that Su Ming has arrived, the Huangquan Sect has also avoided it, and with this river of Yellow Springs inherited by the ancestors, it is also drifting in the void.

Seeing this, Su Ming was also quite disdainful in his heart. The previous Bodhi Sect, Seven Feelings Sect, and Soul Refining Sect, although they were not defeated, at least they still had the courage to fight him. Moreover, among the sects, it is impossible for Su Ming to have the ability to kill the Yuan Shen characters. In this case, neither Taiyi Sect nor Huangquan Sect dared to show their faces, which shows that not only the sharp energy of the disciples has been lost, but even the sharp energy of the Yuan Shen characters has completely disappeared.

Xiu Xian asked, there were many calamities. If you don't even have the heart to forge ahead, then the only thing left is to wait for death, and it is impossible to go far on this road.

Before Su Ming flowed water, one stop was January, and after January, seeing that Huangquan Sect was always hidden in the void, he also sneered a few times and turned to leave.

From Suzhou to the south, to the Huizhou area. In Huizhou, there are two top sects, one is the Shenxiao sect, one of the four sects of Taoism, and the other is the King Kong sect, one of the three sects of Buddhism.

Among them, the Vajra Sect is in the north, and the Shenxiao Sect is in the south. Su Ming arrived first in the Vajra Sect. There are three sects of Buddhism, each with its own characteristics. The Bodhi Sect pays attention to the clear mind and the nature of the Buddha, and the Nirvana Sect alchemy the body and the dharma, smelting its own spiritual power and mana. The Vajra Sect pays attention to tempering the physical body, sanctifying the physical body, and being the wrath of King Vajra.

The Vajra sect is also a small temple that is exposed. Behind this temple, there are also green mountains and green waters, dense forests and bamboos. Among them, it is the real Vajra Sect.

When Su Ming walked outside the Vajra Sect, he saw a monk with a tall figure and strong muscles, walking with a dragon and a tiger, striding towards him. When he got closer, he put his hands together, and his voice was like a bell, and he said: "The poor monk Dragon and Tiger have seen Wuzun." ”

As soon as Su Ming saw it, he knew that what he was cultivating was also the Vajra Sect's Donkey Kong Glazed True Body, but what he was cultivating was not the Dragon Elephant Hercules Divine Power, but the Dragon Elephant Prajna Divine Power. His cultivation is one point higher than that of the original Dragon Elephant Monk, and it is obvious that he is the most outstanding disciple of the generation of the Vajra Sect.

The so-called dragon elephant hercules is just a method of fighting, cultivated to the extreme, it is rumored that there is the power of ten dragons and ten elephants with a single gesture, which is enough to turn over mountains and rivers, move mountains and reclaim the sea. But this method is actually of no use to cultivating immortals.

The dragon elephant is different if the supernatural power is different, the so-called dragon power in the water line is great, and the elephant power in the land line is great, and it often refers to the great power in Buddhism. Prajna means "wonderful wisdom, subtle wisdom" and refers to the method of opening the natal aura and realizing the eighth consciousness, the alayya. If the dragon and elephant are united, it is naturally equal to strength and spirit, which is what Taoists call the method of dual cultivation of life.

Su Ming saw that the Dragon and Tiger Monk not only had a bit of fire in the real body of Donkey Kong Glaze, but even the center of his eyebrows was faintly shining, obviously he had come into contact with the mystery of opening the natal aura, and he couldn't help but exclaim: "What a Dragon and Tiger, it's really extraordinary!" ”

Facing Su Ming, the Dragon and Tiger monk naturally didn't dare to be careless, and said respectfully: "Wuzun praises falsely, the master is already waiting inside, please come with the poor monk." "Now lead the way, and after a while, we will arrive at a vista.

When Su Ming stepped into the retreat, he saw that there was a monk inside, who was not as old as the Bodhi Sect Master Bukong and the Nirvana Sect Master Miao Lin that he had seen before, but he was strong and at his peak. There was a slight flicker of golden light in the skin of his body. If you look closely, the golden light is composed of extremely subtle runes, all over the body, as many as the sand of the Ganges. And his eyebrows also faintly have a golden light through, giving people a sense of transparency. Looking at the eyes, the faintly visible flames are steaming, and it seems that it can incinerate all the demons in the world.

This monk is naturally the contemporary head of the Vajra Sect, Master Tianru. When he saw Su Ming step in, he also looked at it carefully, and after a while, he couldn't help but praise loudly: "Wuzun enters the Dao with martial arts, and I don't want to refine my body here, which is better than my Vajra Sect and the Extreme Demon Palace." ”

Su Ming saw Master Tianru's true body of Donkey Kong glaze, which had almost reached the pinnacle of the world, and was also amazed, and said, "Your sect's method of refining the body is worthy of its name, and it can be said to be unique in the world. ”

As soon as the door was closed, the two of them didn't talk nonsense, and began to discuss. First on the cultivation of the physical body, then on the opening of the natal aura, and then on the way of the unity of the two. Vajra Sect cultivation, most of the disciples first cultivate the Donkey Kong glazed true body, and then cultivate the dragon elephant like a supernatural power, only after both are completed, can they cultivate the supreme "Great Day Rulai Sutra" in the temple.

This is not to pass on the ordinary disciple Dari Rulai Sutra, but this method is too profound, and only when the physical body is cultivated to a certain level and the natal aura is also opened a few points, can it be cultivated. After cultivating, you will be able to turn everything you have into the appearance of the great sun, and then refine this aspect into yourself, which has earth-shattering power.

The Great Day Nyorai is one of the three bodies of the Buddha, the body of the Buddha that represents absolute truth, which itself is equivalent to the state of immortality. It is to cultivate to the end of the Vajra Sect, and it is to refine this true body into one's own physical body, and then the physical body is sanctified.

Although Master Tianru has already practiced the Great Sun Nyorai Phase, he has not taken the last step to refine this aspect into his own body and reach the realm of physical sanctification. Not only him, but even the many ancestors of the Vajra Sect were mostly stuck at this step and could not move forward. Although the Vajra Sect has a long heritage, the ancestors who have truly become saints in the flesh, that is, become Buddhas, are no more than five people.

Not only that, although the Vajra Sect cultivates like this, although it is infinitely powerful when fighting, and the physical body is stronger than ordinary magic weapons, if it cannot be achieved in this life, it will re-enter reincarnation. Although it is said that with the support of the Jizo King Bodhisattva, one of the four great bodhisattvas of Buddhism, he has opened a few points of natal aura, but after all, reincarnation is no more than others, and there is still a risk of getting lost. Once you sink, you don't know how long it will take to transcend again. It is no more than the Nirvana Sect, which can go to the Western Bliss with the golden body dharma transformed by spiritual consciousness, and no longer reincarnated. In contrast, each has its own advantages and disadvantages, and it is difficult to distinguish between them.

At the beginning, the Vajra Sect also participated in the siege of Su Ming, and Master Tianru also attacked Su Ming from afar, and Su Ming would not forget this.

A few days passed, the door opened, and Su Ming bowed his hand and said, "Offended." ”

Master Tianru laughed and said, "Wuzun let me see the way forward, and the poor monk is too late to be grateful, so why offend?" ”

Su Ming didn't say anything more, turned around and left. After leaving, the Dragon and Tiger monk appeared in the ashram, and saw that Master Tianru was covered in golden light, and there were cracks on his skin. The whole person was like a fallen cearpiece, about to crack, and he was furious at the moment, and said, "Wu Zun'an dares to do this? ”

Master Tianru waved his hand and said, "Wuzun is clear from wrong, the Vajra Sect once dealt with him that day, and he naturally wanted to get it back, so he smashed my golden body." However, I revealed the essence of the Vajra Sect to him one by one, and he also reciprocated, allowing me to see the dawn of the path. Speaking of which, I owe him a little more karma. ”

When the Dragon Tiger monk heard this, his heart moved, and he said, "What does Shizun mean ......"

Master Tianru said: "Pass the order, all the monks who respect my Vajra Sect are not allowed to participate in the earthly war. The worldly affairs in the world are in the world, if it is not for the failure of the court and the excessive nature of the Son of Heaven in the future, the Vajra Sect will no longer participate in the affairs of the world. ”

Monk Longhu clasped his hands together and said, "Obey the decree of the master." ”

These situations were naturally expected by Su Ming. Along the way, he visited various top sects one after another, not only to avenge the revenge of the day, but also to reduce Li Heng's pressure. Forces such as the Nirvana Sect, the Confucian Family, and the Vajra Sect are willing to cooperate, so it is naturally better. For example, the Bodhi Sect, the Seven Emotions Sect, and the Soul Refining Sect, after their Yuan Shen figures and Su Ming discussed the Dao, they were all injured, and they couldn't make any big waves. As for the Taiyi Sect and Huangquan Sect, which were avoided, they were naturally determined to oppose him and Li Heng, and in the future, when the two sides faced each other, they would naturally be ruthless and do everything.