"Then there must be enough gods present!"

Annene, the lord of war, said: "Don't be afraid of ten thousand, just in case." It would be terrible if we forced the will of the Abyss to awaken because we besieged the Abyss King, and there weren't enough gods to summon the Pantheon! ”

For the words of the Lord of War, all the gods present knew that this was actually the meaning of pulling a group of cannon fodder to cushion their backs.

In fact, the gods present are all powerful divine powers that have reached the realm of the ancient gods, even if they are facing the abyss prince of the virtual godhead 20, they can run away if they can't beat it - for the ancient gods, the incarnation of weak divine power can also break the shackles of faith at the necessary moment, temporarily burst out the power of the body, and it is also very easy to break the blockade of time and space and escape.

Dugu Feng glanced at Wei Xi, the Lord of Kunlun, with interest, she was still very interested in the power of this Lord of Kunlun who looked a little ordinary.

Speaking of which, the rise of this Lord of Kunlun is also an inspirational legend. Like Annene, the Lord of War, he is a time-traveler from the Earth's crystal wall system, but Wei Xi traveled earlier, and he traveled to the first group of Han people who came to the other world.

He followed this group of wandering Han people in other worlds to overcome obstacles and establish a country, and finally under the prayers of all Han people, he condensed his divinity, inherited the name of "Fuxi", and became the guardian of the Han people in this world.

Wei Xi, the lord of Kunlun, is one of the first human gods to be supported by the elven lord Anshuyar, and in the eastern Karatu continent, the Han Empire and the elves' Heavenly Mandate Divine Monarch Empire have formed an alliance to fight against the ancient Eastern indigenous empires such as Xianglong Tulong.

With his own struggle and the support of the elven god system, Wei Xi developed the Kunlun god system, which is the second largest god system in the Eastern Continent after the heavenly court god system, and the members of the Kunlun god system are almost all gods who have inherited the name of ancient Chinese mythology, in addition to Wei Xi who inherited the name of Fuxi, there are also Xihua goddesses who inherited the name of Nuwa, and the bull head god of war who inherited the name of Chi You and other gods, which is also a big god system.

However, what made Dugu Feng curious was not the legendary experience of the Lord of Kunlun, but his priesthood matching mode.

The entire DND world is a world dominated by Shinto, not to mention the Torel Crystal Wall System, even if the Crystal Wall System where the earth of this world is located, it is also a world where gods are the mainstream.

One of the characteristics of the gods is that the division of the priesthood is very clear and detailed, like a gemstone, with angular facets.

And this Lord of Kunlun may be related to the environment he was in in the early days, his priesthood is not like Dugufeng, Anien, Sivannas and other gods, there is an obvious dominant priesthood. There are many priesthoods of the Lord of Kunlun, such as the sky, thunder, life, death, reincarnation, redemption, knowledge, civilization, and so on, and there is no one that is obviously prominent, and there is no one that is obviously backward.

And it is these balanced priesthoods that support the throne of his powerful divine power. This seemed inconceivable to many gods, and it was obviously impossible for the gods of Faeron, who were accustomed to dividing and cutting philosophies, to merge these priesthoods into a single furnace.

However, this Lord of Kunlun has done it, and his priesthood realm of life, death, reincarnation, salvation, knowledge, and civilization are blended with each other with the support of the Source, and the characteristics of divinity are not as angular as spikes, but as round as beads.

Round as a pearl, self-contained cycle, this method of fusing different priesthoods similar to Jin Dan allowed him to break through the shackles of faith in a new way, and reached the realm of ancient gods where the whole world echoed in a single thought, and the whole world was clearly contextualized.

"What a fun way to do it!"

This method, in fact, even Dugufeng didn't think of it. In response to the conflict between killing and moral priesthood, Dugufeng actually used the "cutting circle method" to unify the differences between cutting and infinity, and used the infinite round cutting crystal ball to illustrate the reduction of killing and the increase of morality, and achieved a perfect integration between one reduction and one increase.

"Speaking of which, division and tolerance are really the difference between the Eastern and Western approaches to the problem!"

Inspired by Kunlun's independence, Dugu Feng suddenly thought of the difference between the East and the West on the path of cultivation. Just as the ancient Westerners favored gemstones, while the East favored pearls. In terms of philosophical methodology and worldview, the West also prefers to look at problems in a divided way, rather than in an inclusive view of the East.

For example, in the cosmic structure of the Torrell world, the functions of each plane are clearly divided, the inner plane is the cornerstone of energy and elements, the outer plane is the world of spirit and law, the astral plane is the pure spiritual side of the world, and the etheric plane is the sandwich between the inner plane and the main material world. And the most important main material world is a comprehensive plane with intertwined planes.

The Eastern worldview is relatively vague, roughly divided into the three worlds of heaven, earth and man, and the definition of the three worlds of heaven, earth and man is also relatively vague, unlike the DND worldview, which is cut with sharp edges and corners.

"That's a good idea, maybe you can use this alternative method to reach the level of Virtual Godhead 20?"

Dugu Feng thoughtfully deduced that compared to a close god system, the divine kingdom of the gods is completely integrated into one, dominating all aspects of the believers and the rules of the world. The Lord of Kunlun's way of fusing the priesthood is more balanced and perfect, and it is also a step further than the simple fusion of the gods and gods.

Raise the power of the world and serve one person, this is the practice of the Kunlun god system, the priesthood of all the gods of the Kunlun god system can be regarded as a branch of the main god of Kunlun, this is not only because the Kunlun god system adopts the god court model, and the unity between each other is closer than that of the elf god system. It is also because the environment in which the Han people in this world lived in the early days was not easy, and they had to adopt this highly centralized model to maintain the survival and development of the entire god system and the empire.

Today, this god system model has become the tradition of the Kunlun god system, and it also happens to be the master of Kunlun. Although he is not the only god, the Lord of Kunlun, who covers the priesthood of all the gods in the god system, can already be regarded as a trumpet supreme god. If the Kunlun Divine Kingdom is strong enough in the future, then the Lord of Kunlun may also be able to achieve the achievement of Virtual Godhead 20 with this after reaching the limit of Godhead 19.

"The path of Shinto, with clear steps, leads to the sky step by step, and there is no misdirection! It is no less than the authentic inheritance of Shushan Xuanmen! ”

After a little deduction, Dugu Feng found that in this close Divine Court model, the priesthood of the gods in the god system is covered in the posture of "small and supreme gods", and with the help of the Divine Court Divine Kingdom, which has complete laws and covers all aspects of the world and believers, it is almost a broad road to the virtual godhead 20.

In this way, all the directions on the entire path to the gods are actually clear, and there are no more difficult doubts. Mortals can condense divinity, sublimate life, and finally ascend to the throne of God by finding their own destiny and completing their own legendary destiny.

And ordinary gods, even if they are not geniuses and cannot directly comprehend the mysteries of the ancient gods, they can also accumulate believers step by step through the path of faith, promote social development, expand the scope of the priesthood, and promote the level of godhead, and then when they reach the peak of the powerful god of godhead 19, even if they are pure gods of faith, they will touch the mysteries of the Force in a long enough time and be promoted to the realm of the ancient gods like the former lord of nature.

And the ancient gods of the Force, even if they can't be promoted to the position of the son of the crystal wall of Godhead 20 because the person of the crystal wall system is full, but they can also adjust the god system to integrate the kingdom of the gods in the god system into a perfect single god kingdom, and then cover the priesthood field of the gods in their own god system, and become a small "supreme god", so that after enough time and comprehension, they will inevitably reach the unprecedented level of Godhead 20 - although it is only limited to the virtual Godhead 20 of the core part of the God Kingdom, but this is also the level of Godhead 20, the power is not false, it is enough to break through the limits of some gods.

With such a clear ladder, as long as you follow the step-by-step step, you can continue to be promoted without accidents, and it is indeed no less than the authentic Shinto path of Shushan Xuanmen cultivation.

Of course, although the path is so clear, whether the gods can really complete this path due to their own limitations and their own struggles and strife is another topic.

When one of Dugu Feng's clones was talking to the gods. Her other incarnations were not idle, and after taking down more than a dozen layers of the abyss plane in one fell swoop, the gods were all assigned a piece of their own territory.

At this moment, one of her doppelgangers sits in the territory assigned to her, creating a new species like plasticine.

In the kingdom of God where the body is located, Dugu Feng borrowed the template of Lhasa Jing to create the sword spirit clan, this kind of full girl, who can transform between human form and weapon, and devour and fuse all the magic weapon abilities at will.

However, due to the nature of the rules, the number of such legendary races is too small, and they can only be created on a small scale except for allowing them to reproduce naturally (by the way, they are a race of female girls).

Because of the creation of the priesthood in hand, Dugu Feng is more handy and saves divine power than other gods in creating lives and items, so when she went to the abyss, she used the abyss demon and the hell devil as a template, and prepared to create the two battle races of Asura and Rakshasa war ghosts.

Of course, this is not the Asura and Rakshasa that are native to the Eastern World, but the race created according to Dugu Feng based on her impression of the Asura and Rakshasas.

For Asura, Dugu Feng is using the abyss demon as a template, preparing to endow them with a bloodthirsty and furious character, wonderful combat skills to the pinnacle, a will to fight to the death, and a strong body that is almost immortal.

As for the Rakshasa war ghosts, Dugu Feng is more based on the great Rakshasa sect master she once met as a template, mixed with her impression of the battle ghost Lei Chan, creating a kind of initial strength is not strong, but it has perfect learning ability, and extremely strong combat evolution ability, which can become stronger and stronger in battle, and evolve infinitely.