Then Wu Ming explained to us that the Nine Palace sarcophagi were almost a few in ancient tombs, and he had also heard others talk about it during a tomb robbery. Pen & Fun & Pavilion www.biquge.info

In fact, it is also simple, this order of coffins is arranged according to the principle of the Bagua diagram. In the Bagua Formation, open eight doors to guard, which are the door of rest, the door of life, the door of injury, the door of Du, the door of view, the door of death, the door of shock, and the door of opening, of which the door is located in the direction of due east, and the door can survive when entering from this gate, and the rest of the doors will be killed or injured when they enter. Correspondingly, in the Nine Palaces sarcophagus, the eight coffins are placed in the order of the eight doors, and only one of them is the real entrance.

He also said that the use of the Bagua Formation in the Nine Palaces Sarcophagus was just a simple application of the Eight Gates, and did not use the confusing mysteries in the formation as well.

But even if it is simply arranged with eight doors, it is enough to dazzle us, and if the mystery hidden in the gossip is used again, I am afraid that it will become an unsolved mystery today.

I also know a little about the gossip formation, which is said to have been invented by Zhuge Liang, a genius of the Han Dynasty, and is used to arrange troops when marching and fighting. Nine is the extreme of the number of units, so it is said to be the number derived from six and three or three. It represents the phenomenon of the cycle and the endless cycle, and what we now hear as "two in one life, two in three, and three in all things." And "Taiji gives birth to two rituals, two rituals give birth to four elephants, four elephants give birth to gossip, and gossip becomes sixty-four trigrams" is what it means.

The Bagua Formation, which itself is a kind of use of Feng Shui techniques, is covered in the "Qi" theory of Qimen Dunjia. The historical material "Yellow Emperor Yin Fu Sutra" also recorded: "Gossip Jiazi, the magic machine is hidden." In layman's terms, it means that the secrets of Qimen Dunjia are hidden in the gossip and Jiazi, the so-called Jiazi, which is composed of ten heavenly stems and twelve earthly branches.

In Feng Shui, A, B, C, D, pente, hexagen, and non sunflower form the Ten Heavenly Stems, which represents the concept of time. If Jiazi is symbolized by the unit of time, then the gossip of the Nine Palaces rises to the level of space. In this way, Qimen Dunjia is used in the tomb to integrate time and space into a whole, which is what science calls a multi-dimensional three-dimensional dynamic cosmic thinking model, and the environment we are in is no longer single. In other words, if we can't get out of this Song Sleeve Tomb, maybe we won't exist in this earth.

After listening to Wu Ming's words, I was instantly shocked into a cold sweat, the wisdom of this ancient person is too infinite, I didn't expect to use the number of Qimen techniques to such a high level.

It took a while for the three fat men to react, and he exclaimed, ", where are we now?" For a moment, I felt that my spirit was in a trance, so I replied to him, "I can only say that we are in the tomb of Song Sleeve." ”

In fact, no matter how high the wisdom of the ancients was, he only used it in this tomb, and the fact that the tomb was built on the Purple Mountain cannot be changed. What we call multi-dimensional dynamic space is also limited to the tomb, and it still does not exist outside the tomb.

Marveling at the wisdom of the ancients, everyone fell silent, and suddenly the atmosphere was a little solemn.

Although we are surprised, our ultimate goal is not to study any gossip formation, we have to find the entrance to the birth gate and keep moving forward.

The top priority is to open the sarcophagus, Wu Ming also said that the door of life in the east position must be lived, as long as the direction of the east is determined, everything will naturally be logical. The blind man Chen also knew current affairs, and after the bad old man gave him a look, he consciously took out the compass and probed.

At first, there was no problem, after the blind Chen took two steps, the compass of the compass turned quickly, I thought it was his ghost, so I grabbed the compass in his hand and gestured around, but the compass still rotated the same way, and there was no intention of stopping.

If there is such a phenomenon, there must be something around that is disturbing the magnetic field.

The little ghost that just appeared has been burned to death, and the theory that the magnetic field disorder caused by the ghost is naturally not true. That is, there was something in the form of a physical object that affected the rotation of the compass, but we went back and forth more than ten times in this burial chamber and found nothing, and the matter suddenly fell into confusion again.

In the end, the three fat men said Anyway, our ultimate goal is to open the coffin, since we can't find the direction due east, it is better to open the coffin directly, and see what kind of situation is inside.

The bad old man said that it will not only take a lot of time to open all the sarcophagi, but also we can't try to go in one by one after opening them all, so it is better to divide people into two sarcophagi on both sides to enter, and whether it is life or death depends on personal creation.

As soon as I heard him say that he was going to go separately, I subconsciously felt that he was going to do something else, and I just wanted to say no, but the second uncle said to me: "It's all about it." ”

Then he said to me: "You follow Wu Da in charge, be careful yourself." After speaking, he nodded at Wu Ming, and seeing that the second uncle's appearance was also planned, he felt a lot more settled in his heart.

Wu Ming stood aside and said he had no opinion.

The three fat men put their arms around my shoulders and said with a good look of brothers: "Go, big pillar, fat grandpa will take you to make a fortune!" ”

As for his "grandfather" self-proclaimed, I could only reply speechlessly: "Yes, yes." ”

The third uncle lit candles in the four corners of the tomb, and I know that this is his usual habit of opening the coffin.

This candle is also very meaningful, I once asked the third uncle curiously, he said that when encountering the tomb, you need to light the candle in the southeast corner of the tomb to open the coffin, and you must not damage the remains of the deceased when you do it, you must touch it lightly from the head to the bottom of the foot, and finally you must leave one or two belongings for the deceased.

During this period, if the candle is extinguished, it is necessary to return the belongings in the possession as they are, and respectfully kowtow three times before returning the way they came, and the contents of the tomb must not be touched, otherwise it will invite great calamity.

Seeing the third uncle's movements, the three fat men quipped: "I said the third child of the He family, you are too cautious, we just open the coffin to find the entrance, not open the coffin to touch the gold, and besides, it must be a hollow secret passage inside, there will definitely be no gold, silver and jewelry, so there is no need to light candles." ”

The third uncle smiled faintly and replied: "It's better to be cautious, it's better to be cautious, it's an old bone, and it shouldn't be broken in the tomb." ”

In fact, the three fat men made a logical mistake, the ultimate purpose of opening the coffin now is also for the property in the tomb, and the essence of lighting the candle at the end is the same as lighting the candle now.