"In the past, I didn't want to incarnate into the galaxy, but I didn't expect that I would voluntarily incarnate in the world in the future!"

Dugu Feng looked at the chaotic, chicken-like innate chaotic primordial fetus, and couldn't help but sigh slightly. However, to achieve the Ten Stars is to step into a relative end, and this step must be taken out by oneself to be meaningful, and being pushed by other forces to step on this step is not one's own autonomy, even if the achievement is high, it is meaningless.

So Dugufeng seems to have walked a big circle and gone back to the original path, which is a complete waste of effort, but in fact, the real meaning has been obtained in the circle of walking.

"Chaos Yuan Fetus, Star Infant Universe, this is quite similar to Jin Dan Yuan Baby, En, maybe I can recreate a nine-turn Jin Dan Avenue out, Jin Dan is a small universe, there is no need to conceive Yuan Infant Yuan Shen before ten stars, just alchemy Jin Dan!"

Dugu Feng compared the differences between the Chaos Yuan Fetus and the Star Infant Universe in his heart, and suddenly he was inspired. With her current cultivation realm, and she has just gained the inheritance experience of the cosmic life "Dragon God" and "Nuwa", under the commanding height, she has come up with a cultivation method that leads directly to the ten stars in the blink of an eye.

If it is said that the path of cultivation is like mountaineering, then the ten stars are actually the top of the mountain, and looking back, it is natural to summarize the guidance of the mountain climbing paths. However, there is actually one safest and most convenient road for mountain climbing, and there is no need to summarize all the roads.

Therefore, Dugu Feng just smiled, and gave up this Jindan universe, the possible method of nine transformations.

"However, we can't give it all up, the original division of Jindan, Yuanying, and Huashen is actually a revised reference to the scattered immortals, earth immortals, and heavenly immortals, which is too general, and the span of each level is too large, and the levels are not clear enough, which is still worse than the Xuanmen authentic step-by-step, step-by-step road. Maybe you can incorporate some of the ideas of the Nine Turns Golden Pill to make the ladder of the new cultivation system more distinct! ”

In Dugufeng's view, the so-called division of Jindan, Yuanying, and Shenshen is just a different means to break through the qi pass, the body pass, the heart pass, and the god pass. It doesn't matter what the specific order or order is, but each stage must have a qualitative breakthrough in qi, body, mind, and spirit to be meaningful. However, after all, there are still ordinary people in this world, and not everyone is a peerless genius who has self-enlightenment, so these convenient methods of cultivating the truth under false pretense should be as detailed and complete as possible.

For example, breaking through the Qi Gate, although there are thousands of skills and countless methods, in Dugufeng's opinion, most of them can be attributed to three means. One is to use the power of two extreme attributes to collide, use the two extreme opposite forces to collide and annihilate the instant chaos, imprint their will in the vitality, and form a cycle of their own, this method is effective and dangerous, and is generally used by martial artists, such as the broken void of the Tang world, the power of the big bang in "The Treasure of the Heavens" and so on.

The second is to use the power of the two extreme attributes to transform in a cyclic manner, like a grinding plate, to slowly wear out the original imprint in the vitality, and finally mix it with the imprint of one's own will.

The last one is to bypass the restrictions of the acquired vitality, refine the qi and transform the gods, rebel against the innate nature, and return the tangible and qualitative vitality to the innate state of formlessness and substance, and then turn from the congenital to the acquired, and re-set the various forms and attributes of the vitality. This is also the mainstream method chosen by Shushan Xuanmen authentically.

There is no superiority or inferiority between these three methods, the difference is only whether they are suitable or not! Warriors are brave and enterprising, so they mostly use the method of colliding yin and yang and opening up chaos. An alien demon clan like Jin Xunu has a long life span and strong vitality, so it takes the path of yin and yang cycle and intersection of ups and downs. And the Xuanmen authentic like Shushan, with a commanding height and pointing directly to the avenue, naturally chooses the road of yin and yang integration and rebellion against the innate full qi and all gods.

Dugu Feng opened a side door and set up another pope, to find a right way for the majority of side door monks, for the way to break the pass, the more the better, will not stick to one way. Therefore, among the Jindan methods she created, in addition to the method of breaking the golden pill that she is good at, there are also the methods of the nine turns of yin and yang, the fusion of water and fire, and the combination of yin and yang, and the mixed yuan golden pill that is good at the Xuanmen authenticity.

However, this set of exercises also bears her fundamental imprint. For example, Shushan Xuanmen is based on innate qi, while Dugufeng's cultivation is based on yin and yang, which have been rooted in the Tang world.

The shattered void of the Datang world needs to have the power of both pure yang and tai yin and yang. In the world of divine soldiers, Dugu Feng's breakthrough through the qi barrier is also borrowed from the Yin and Yang Qi in Fu Xi's "Supreme Gong of Heaven and Earth". As for the current Shushan world, although Dugu Feng practices the innate method of refining qi in Xuanmen, in this ubiquitous natural universe between heaven and earth, up to the operation of the heavens, the growth of yin and yang, the middle to the cosmic primordial fetus, the blue and white two instruments, down to his own cultivation, the Taoist chief demon elimination, all expound the principle of the combination of yin and yang.

Therefore, Dugu Feng finally became enlightened, or the external law is natural, and the inner body is pure, and the foundation of the vitality finally established is still yin and yang.

"It's a pity, the Shushan world is not the kind of world where the avenue is manifested and can be easily combined. Otherwise, I would be able to easily merge yin and yang now! ”

Dugu Feng couldn't help but smile as he looked at the blue and white qi in the innate chaotic primordial womb that was constantly evolving heaven and earth but returning to chaos. Different worlds have different material foundations and underlying laws. For example, in the material world where she was born in her first life, the material structure of the world is obviously based on quantum strings and the four fundamental forces. The Datang world looks very similar to the general galaxy universe and the material world, but its underlying matter is based on basic particles such as poles, neutrinos, and chaos. However, the current Shushan world, its underlying structure is based on pure yin and yang.

However, even though the foundation is different and the underlying laws are different, there is no difference between some of the great truths. Different universes are like different biological individuals, although their cell structures and genetic inheritance are different, but the basic proteins, amino acids and the like are still completely identical, and they can even engulf and merge with each other.

Judging from Dugu Feng's experience of shuttling through several worlds, even though the underlying laws are different between the various worlds, the macro phenomena are similar to people, and the great principles such as the growth and decline of yin and yang are even more unique and universal. Therefore, the way to achieve true God is to gain insight into the essence of the four basic elements that make up the universe, namely mind, qi, god, and body, and finally form an absolute divine domain that belongs to oneself, which can be passed through in the universe without hindrance, and the power does not fall.

According to the information that Dugu Feng learned in the communication between the main god space and other adventers, the absolute divine domain is a kind of absolute existence that is naturally manifested after the four levels of mind, qi, god, and body are consummated, gaining insight into the essence of the universe, the great similarities and differences, and the integration of their own paths. It does not have a fixed form, it may be a certain kind of Dao Zhizhi, or it may be some kind of cosmic matter, it may be the Dao Fruit Dao Fetus, or it may be a divine power, in short, it varies from person to person, and it is different.

However, in Dugu Feng's view, the simplest and most common kind of absolute divine domain is actually the universe itself. The way of Dugu Feng's heart sword, starting from the change of feelings, sublimation in the heart of the moved, the moment of brilliance into an instant of eternity, in the thousands of changes to achieve the eternal and unchanging true meaning, its fundamental pursuit, that is, not the avenue, not eternal life, not to create the most intense sublimation of life, the most brilliant moment of life, the most wonderful moving of the soul, and stop the time, keep the moving, the qiē will always exist in the "eternity".

"Those who seek the great way will have eternal life, and those who seek immortality will become the great road, and now I seek eternity, but the proof is the creation, hehe, the world is mysterious, and the creation makes people, it is so interesting!"

Dugu Feng's mind changes, like a clear stream, tracing back to the source, awakening the most essential original intention, but it is not surprising that what he seeks and cultivates, and what he has proven, are two kinds of worlds. Of course, this situation is not unique to Dugu Feng, but a wonderful phenomenon for a Qiē practitioner.

For example, the monks of the desolate world did everything to seek the Great Dao, but what they finally cultivated was the fruit of the Mixed Yuan Infinite Luo Golden Immortal that was eternal and indestructible. For example, the monks of the Immortal Hu World seek immortality and immortality, but in the end, they get the Three Thousand Great Dao and the Creation of the Yuan God. Another example is the monk of the Shushan world, who seeks to ascend to immortality and live forever, but in the end, what he achieves is the innate god true who is born by mixing all kinds of elements and mixing.

Since those who seek the Tao will have eternal life, those who have immortality will become the Great Dao, and those who cultivate immortals have become gods, it is also a very normal thing for Dugu Feng to seek eternity but be created.

However, this is also a matter of course, what a cultivator seeks and cultivates is a person's ultimate ideal and ultimate goal, once the goal is truly reached, it means that he has stepped into the absolute end, and there will never be half room for improvement.

Therefore, it is not a manifestation of insufficient realm and shallow foundation, but the best example of a great future and a long road.

"The Tao is chong, and the use of it or not is not profitable, the abyss is like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. If it exists, I don't know whose son it is, like the emperor's first ......"

Dugu Feng unconsciously appeared in his heart this paragraph of the "Tao Te Ching" text, Lao Tzu is worthy of being the Taoist ancestor, with great wisdom and understanding, and he has already pointed out a qiē in the "Tao Te Ching". Not complacent, not self-sufficient, gain and loss, loss and gain, so the cycle, the road marker in front, gain and loss, never satisfied. Fang is the heart of seeking the Tao, the eternal road.

However, Lao Tzu is to frustrate its sharpness, solve its disputes, and its light, with its dust means to maintain the state of use or not surplus, but she does the opposite, such as the cone in the bag, forge ahead, sharp edge, break its extreme, break its limit, dare to be the first in the world, is also the fundamental source of her sword intent.

"Zixiao, Zixiao!"

The continuous call of the Holy Gu Jiayin pulled Dugu Feng back from his state of wandering thoughts.

"Why are you wandering again?"

Shenggu Jiayin looked at Dugu Feng with a little worry, and said: "You are now in a trance more and more frequently, and if this continues, the adaptation time of Hedao will be too short!" ”

"It doesn't matter, this state of loss of mind is a normal phenomenon of harmony. The path to enlightenment has no advance or retreat, and once it is opened, it will not be able to stagnate. ”

Dugu Feng came back to her senses, smiled at Shenggu Jiayin, and comforted her confidently. Of course, she didn't tell Sù Saint Gugain that the reason why she was in a state of distraction so often was not only the natural process of the Harmony Path, but also her artificial and deliberate addition, and the Harmony Process was thousands of times faster than the natural state. After all, the mission time is limited, and it is impossible for her to slowly evolve and verify it for millions of years.

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