Chapter Ninety-Five: Reincarnation of Eternity
With a gesture from Mrs. Shi's hand, a huge space appeared on the wall, and the things presented to the cloth shop owner and senior sister in this space were something they had never seen before. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć ļ½ļ½ļ½ļ½
I saw that a space similar to a big wheel appeared on this wall, and in this space, there were many floating things, some of which were closer, only to find that these things were human bodies, but they were changing, and the senior sister asked, "This is the soul of a person, right?" ā
Mrs. Shi nodded with satisfaction and said, "Your Huigen is good, yes, this is the reincarnation of eternity." ā
"Look again, what is this?" As she spoke, she pointed to a black thing that was floating outside the huge wheel, and when she got closer, she saw that this was a little ghost, struggling in pain.
Mrs. Shi said: "Everything in the world is in eternal reincarnation, but this little ghost can't, they are imprisoned outside this reincarnation cycle by desire, and just like people, this desire makes them lose themselves, and what you worship can no longer satisfy their desires, and out of this eternal reincarnation, there will be the pain of this desire, so they who can't enter the reincarnation are actually very painful." ā
The senior sister asked, "Then, is there no way to free them from suffering, and let these people who raise little ghosts also get rid of pain?" ā
"Yes, that's what I'm talking about!" Then Mrs. Shi didn't know what to say, and these pictures gradually disappeared from the wall. So Mrs. Shi led us back to the front hall.
Mrs. Shi asked her sister: "You have studied the Tao for many years, you should know how to practice Dan, right?" ā
Senior Sister nodded, and then discussed with Senior Sister what she knew about the process of practicing Dan. The so-called alchemy is a medicine that Taoists use cinnabar to refine to make people immortal, and alchemy is divided into inner and outer alchemy.
Neidanshu is the name of Qigong by Taoists and Taoists, with the ultimate goal of cultivating immortals and achieving immortality. This kind of spell uses the human body as the furnace, so it is called "Inner Dan", which is different from the "Outer Dan".
Neidanshu began before the Warring States period and flourished in the Tang and Song dynasties. Traditionally, the main practitioners and researchers of Qigong were Daomen and physicians who were deeply influenced by Daoist medicine. Therefore, the traditional Chinese qigong belongs to Neidan Gong. The root of Inner Dangong is the change of yin and yang, the five elements of life, the unity of heaven and man, the corresponding heaven and man and other Taoist theories, as well as the rich knowledge of Chinese medicine mastered by Danshi, during the Tang and Song dynasties, Taoism has been influenced by the Yin and Yang family and Confucianism and other external doors, the theory is still based on the study of Lao Zhuang, but the whole system, has far surpassed the study of Lao Zhuang.
Absorb external qi, nourish internal qi, and yin and yang, pass through the meridians, and implement it by refining and refining qi, refining qi and transforming gods, and refining gods and returning voids. In the Han, Jin and Tang dynasties, Nei Dan Gong gradually dissolved into one with Daomen martial arts and became an internal martial arts. The inner martial arts conceal the inner Dan technique, and can be used, and many cultivators also use the inner martial arts as a shortcut to alchemy and cultivate the mind. Cultivating Nei Dan or Nei Jia Quan can generally make the weak person's physique quickly become stronger within a year or two. Today, there are too many people who practice Neijiaquan to strengthen their bodies, but many people don't know the wonder of Neijiaquan to strengthen their bodies, and they are hidden in the inner Dangong. If you only know the appearance, it is really useless, and what is lacking is the Inner Dan technique.
Senior sister also learned these from the master, but what she said was the inner pill technique, that is, relying on oneself to alchemy, so as to achieve a kind of inner and outer spirit, but these cannot make the outside change, that is to say, it cannot cause him, but the master said that for the harm caused by raising a little ghost, and how this little ghost may enter the reincarnation of eternity and get rid of the sea of suffering from the face, it is necessary to use the outer pill technique.
(To be continued)