Although there are more quasi-saint masters in Buddhism than the three sects of Taoism combined, it can be clearly said. Pen ~ fun ~ Pavilion www.biquge.info Buddhism in addition to many treasures, burning lamps, and the great sun, few people can win the quasi-saint of Taoism. Although there are many people who have attained the position of saint in Buddhism, these people are all borrowed from heaven to behead the three corpses and incarnate themselves. The greater the merit, the heavier the cause and effect. When they can be compassionate and compassionate to others, they can make great wishes and add merit, but it also means that they are more and more responsible. Even after they had not fulfilled their ambitions, they did not want to take a step forward. This is the root of the aspiration. And the Daomen mostly inherits the art of slashing corpses with the innate spirit treasure of the three Qings, and uses their own perception and luck to connect the spirit treasure to kill the three corpses. What this method can do is to take the road of truly beheading three corpses. It is much higher than the Buddhist merit technique of beheading three corpses.

In order to achieve the dignity of saints, the saints saw that Nuwa Niangniang achieved the position of saint. Lao Tzu took the lead in using the merits of the Great Sect to stimulate the opportunity of the Great Dao in his body, and this was the only way to achieve the position of a saint. All saints are like each other, and this is the way to achieve saints. The saints also knew that this was a trick. However, in order to prevent someone from using merit to achieve the Mixed Yuan Dao again, the Six Sages have already sealed this method with the power of the Heavenly Dao. Therefore, although Buddhism has made so many grand wishes, in the end, there is still no way to attain the path of mixed yuan. The two Buddhist saints also used the merits of all people as a foil to assist the luck of Buddhism.

The battle between the quasi-saint masters in the accumulation mountain is not comparable to the struggle between the saints, but it can also be said to be unprecedented. The crowd cast spells inevitably affect the innocent. Only half of the millions of demon soldiers accumulated over the thousands of years of accumulation mountain have been left. Among the six demon kings, the Bull Demon King and the six-eared macaque were injured by Guanyin, and now they are in retreat and reverting. In the accumulation mountain, there are only four people left: the Golden Light Immortal, the Spirit Tooth Immortal, the Feather Wing Immortal, and the Jiao Demon King. Among the four, Yuyi Immortal, as Kong Xuan's younger brother, was witty by nature, and was supported by the three as the temporary Bull Demon King. At the suggestion of the Feathered Fairy, the Accumulation Mountain entered the defensive phase to recuperate. Buddhism seems to have made arrangements for a long time, and at this time arranged for the four of Sun Wukong to march into the accumulation mountain.

Although the six demon kings and this Monkey King have a great religious dispute in secret, the demons who are regarded as small soldiers on the accumulation mountain do not know the cattiness. When the four of Sun Wukong entered the sphere of influence of Accumulation Mountain, although Sun Wukong had a Buddhist disciple like Xuanzang by his side, he was not blocked. It was just when the four of them marched into Lion Camel Ridge that someone informed Jin Guangxian of the matter. Jin Guangxian was shocked, and he couldn't imagine that the four of Sun Wukong would break into the accumulation mountain at this time. Jin Guangxian informed the Spirit Tooth Immortal who came to gather about this. The Spirit Tooth Immortal thought to himself, and said to Jin Guangxian: Now Buddhism has gone out with all its strength in order to subdue us, and injured Senior Brother Niu, the six-eared macaque, and Kong Xuandaoyou. How can we hold down this breath and they will come and get good? Could it be that you and I can't take the little Monkey King? was provoked by the Spirit Tooth Fairy, and the Golden Light Fairy made it easy for the Spirit Tooth Fairy to discuss how to capture this Monkey King.

At this moment, in another demon cave, two golden and silver lights flashed and flew towards the Lion Camel Ridge.

When Buddhism began to move westward, Lao Tzu acted in order to counter Buddhism. The archmage of Xuandu was sent to play dark chess with two boys, Qingniu and Jinyin. The Xuandu Archmage ordered the two boys, Qingniu and Jin Yin, to incarnate as demons and enter the Accumulation Mountain. The green bull and the bull demon king were both demon emperors in ancient times, and Taiyi sat down as demon generals. After the Lich War, the two survived and were taken in as mounts by Lao Tzu and the Tongtian Sect Master. Although they have not seen each other for hundreds of millions of years in the saint's dojo, it has not affected the relationship between the two at all. After all, they are brothers in their own family. But the two boys, gold and silver, did not have such good luck. Since Lao Tzu helped the Primordial Heavenly Venerable to force the sect to the point of extermination, the people of the sect no longer call Lao Tzu a master. It can be said that the attitude towards human education is similar to that of expounding teaching. But fortunately, Lin Chen passed on the will and asked the Bull Demon King to take in the two boys, gold and silver. Therefore, the two boys of gold and silver remained.

In the face of the strong rise of Buddhism, people are a little tired of expounding the two religions. For a long time, only the sect of interception stood in front of him, and the human sect was under the leadership of Xuandu, slowly accumulating strength. In order to fulfill Lao Tzu's instructions. Xuandu is in the lower realm, and the pseudonym Zhuangzi passed down the avenue of Lao Tzu's inaction. While looking for people with eight different immortal bones. Finally, after thousands of years, he found these eight immortals with the power of the Eight Heavenly Positions. Xuandu regarded these eight people as the central force of the human religion, and brought them back to the Tushi Palace to concentrate on cultivating. However, in order to ensure that the Dao system of the world is not lost, Xuandu accepted four reincarnated Gu Immortals to pass on the Taiqing Dao as disciples. The four great heavenly masters who were handed down to later generations: Zhang Daoling, Xu Xun, Qiu Hongji, and Ge Hong. Moreover, Lao Tzu's unintentional actions have slowly achieved another power of human education. It can be said that the Humanism is not at a disadvantage in this battle.

I have to say that the Xuandu Archmage grasped the right balance in this battle. Although the Grand Master of Xuandu has learned the Taiqing Dao, he does not have Lao Tzu's idea of inheriting Lao Tzu's non-action balance. Zhuangzi, his good corpse, expounded Lao Tzu's thoughts, and said: The saints are immortal and the thieves are not stopped. In this sentence, he has realized the direction of his own way. Among the disciples of the three sects of Daomen, the qualifications of Xuandu Theory may not be as good as the four generations of disciples. Back then, Lao Tzu accepted him as a disciple because he saw his sincerity to the Tao and accepted him as a disciple. However, the Xuandu ** master can become the first quasi-saint in the Daomen to behead the three corpses. It can be seen that his perseverance and creation are extraordinary. Lao Tzu's resignation of the position of the leader of the human sect to the Xuandu ** master is not an impulse to enlighten the Tao. The human religion was able to firmly occupy the orthodoxy of the human race in the hands of Buddhism in the strong position, and it was even more in the midst of the dispute between the four religions. It can also be seen that the Xuandu ** division is extraordinary.

Just when Buddhism further used Yang Chan as a chess game to win over Nuwa Niangniang, the Grand Master of Xuandu began to launch the secret chess he had laid out. Now it can be said that the teachings have fallen into the bitter fruit of their own years, and they cannot afford to be decadent. Although it still occupies an orthodox position among the Terrans. But anyone can see that luck has been scattered. The human religion can no longer count on the help of teaching. For this reason, the Grand Master of Xuandu had the intention of intercepting the teaching. After all, Lin Chen had entered the Great Red Sky twice, and he and Xuan could be said to have a very close relationship. Although after being consecrated as a god, the Tongtian Sect Master and Lao Tzu severed the relationship between the Three Qings. But Xuandu believes that at this time, the sect needs a helper and a boost. As Lin Chen thought, he could also become a collaborator of the sect.

Xuandu ordered the green cow and the gold and silver boy to help the Bull Demon King win the favor of the sect when the two religions of Buddhism and the sect of Interception fought over the mountain. (To be continued.) )